Becoming

by Michelle Obama

  Before I knew it, we were in the teeming heart of New York, locked into a flow of yellow taxis and blaring car horns as Czerny floored it between stoplights, hitting her brakes at the absolute last second before a red light caught her short. I don’t remember exactly what we did that day: I know we had pizza. We saw Rockefeller Center, drove through Central Park, and caught sight of the Statue of Liberty with her hopeful hoisted torch. But we were mainly there for practical reasons. Czerny seemed to be recharging her soul by running through a list of mundane errands. She had things to pick up, things to drop off. She double-parked on busy cross streets as she dashed in and out of buildings, provoking an avalanche of honking ire from other drivers, while the rest of us sat helplessly in the car. New York overwhelmed me. It was fast and noisy, a less patient place than Chicago. But Czerny was full of life there, unfazed by jaywalking pedestrians and the smell of urine and stacked garbage wafting from the curb.

  She was about to double-park again when she sized up the traffic in her rearview and suddenly seemed to think better of it. Instead, she gestured to me in the passenger seat, indicating I should slide over and take her place behind the steering wheel.

  “You have a license, right?” she asked. When I answered with an affirmative nod, she said, “Great. Take the wheel. Just do a slow loop around the block. Or maybe two. Then come back around. I’ll be five minutes or less, I promise.”

  I looked at her like she was nuts. She was nuts, in my opinion, for thinking I could drive in Manhattan—me being just a teenager, a foreigner in this unruly city, inexperienced and fully incapable, as I saw it, of taking not just her car but her young son for an uncertain, time-killing spin in the late-afternoon traffic. But my hesitancy only triggered something in Czerny that I will forever associate with New Yorkers—an instinctive and immediate push back against thinking small. She climbed out of the car, giving me no choice but to drive. Get over it and just live a little was her message.

  * * *

  I was learning all the time now. I was learning in the obvious academic ways, holding my own in classes, doing most of my studying in a quiet room at the Third World Center or in a carrel at the library. I was learning how to write efficiently, how to think critically. I’d inadvertently signed up for a 300-level theology class as a freshman and floundered my way through, ultimately salvaging my grade with an eleventh-hour, leave-it-all-on-the-field effort on the final paper. It wasn’t pretty, but I found it encouraging in the end, proof that I could work my way out of just about any hole. Whatever deficits I might have arrived with, coming from an inner-city high school, it seemed that I could make up for them by putting in extra time, asking for help when I needed it, and learning to pace myself and not procrastinate.

  Still, it was impossible to be a black kid at a mostly white school and not feel the shadow of affirmative action. You could almost read the scrutiny in the gaze of certain students and even some professors, as if they wanted to say, “I know why you’re here.” These moments could be demoralizing, even if I’m sure I was just imagining some of it. It planted a seed of doubt. Was I here merely as part of a social experiment?

  Slowly, though, I began to understand that there were many versions of quotas being filled at the school. As minorities, we were the most visible, but it became clear that special dispensations were made to admit all kinds of students whose grades or accomplishments might not measure up to the acknowledged standard. It was hardly a straight meritocracy. There were the athletes, for example. There were the legacy kids, whose fathers and grandfathers had been Tigers or whose families had funded the building of a dorm or a library. I also learned that being rich didn’t protect you from failure. Around me, I saw students flaming out—white, black, privileged or not. Some were seduced by weeknight keg parties, some were crushed by the stress of trying to live up to some scholarly ideal, and others were just plain lazy or so out of their element they needed to flee. My job, as I saw it, was to hold steady, earn the best grades I could, and get myself through.

  By sophomore year, when Suzanne and I moved into a double room together, I’d figured out how to better manage. I was more accustomed now to being one of a few students of color in a packed lecture hall. I tried not to feel intimidated when classroom conversation was dominated by male students, which it often was. Hearing them, I realized that they weren’t at all smarter than the rest of us. They were simply emboldened, floating on an ancient tide of superiority, buoyed by the fact that history had never told them anything different.

  Some of my peers felt their otherness more acutely than I did. My friend Derrick remembers white students refusing to yield the sidewalk when he walked in their path. Another girl we knew had six friends over to her dorm room one night to celebrate her birthday and promptly got hauled into the dean’s office, informed that her white roommate evidently hadn’t felt comfortable with having “big black guys” in the room. There were so few of us minority kids at Princeton, I suppose, that our presence was always conspicuous. I mainly took this as a mandate to overperform, to do everything I possibly could to keep up with or even plow past the more privileged people around me. Just as it had been at Whitney Young, my intensity was spawned at least in part by a feeling of I’ll show you. If in high school I’d felt as if I were representing my neighborhood, now at Princeton I was representing my race. Anytime I found my voice in class or nailed an exam, I quietly hoped it helped make a larger point.

  Suzanne, I was learning, was not an overthinker. I nicknamed her Screwzy, for the impractical, sidewinding course of her days. She based most of her decisions—who she’d date, what classes she took—primarily on how fun it was likely to be. And when things weren’t fun, she quickly changed direction. While I joined the Organization for Black Unity and generally stuck close to the Third World Center, Suzanne ran track and managed the lightweight football team, enjoying the fact that it kept her close to cute, athletic men. Through the eating club, she had friends who were white and wealthy, including a bona fide teenage movie star and a European student rumored to be a princess. Suzanne had felt some pressure from her parents to pursue medicine though eventually gave up on it, finding that it messed with her joy. At some point, she was put on academic probation, but even that didn’t seem to bother her much. She was the Laverne to my Shirley, the Ernie to my Bert. Our shared room resembled an ideological battlefield, with Suzanne presiding over a wrecked landscape of tossed clothing and strewn papers on her side and me perched on my bed, surrounded by fastidious order.

  “You really gotta do that?” I’d say, watching Suzanne arrive back from track practice and head to the shower, stripping off her sweaty workout outfit and dropping it on the floor where it would live, intermingled with clean clothes and unfinished school assignments, for the next week.

  “Do what?” she’d say back, flashing her wholesome smile.

  I sometimes had to block out Suzanne’s chaos so I could think straight. I sometimes wanted to yell at her, but I never did. Suzanne was who she was. She wasn’t going to change. When it got to be too much, I’d scoop up her junk and pile it on her bed without comment.

  I see now that she provoked me in a good way, introducing me to the idea that not everyone needs to have their file folders labeled and alphabetized, or even to have files at all. Years later, I’d fall in love with a guy who, like Suzanne, stored his belongings in heaps and felt no compunction, really ever, to fold his clothes. But I was able to coexist with it, thanks to Suzanne. I am still coexisting with that guy to this day. This is what a control freak learns inside the compressed otherworld of college, maybe above all else: There are simply other ways of being.

  * * *

  “Have you ever,” Czerny said to me one day, “thought about starting a little after-school program for kids?”

  She was asking out of compassion, I would guess. Over time, I’d grown so dedicated to Jonathan, who was now in elementary school, that a good num
ber of my afternoons were spent wandering around Princeton with him as my sidekick, or at the Third World Center, the two of us playing duets on its poorly tuned piano or reading on a saggy couch. Czerny paid me for my time but seemed to think it wasn’t enough.

  “I’m serious,” she said. “I know plenty of faculty members who’re always looking for after-school care. You could run it out of the center. Just try it and see how it goes.”

  With Czerny’s word-of-mouth advertising, it wasn’t long before I had a gaggle of three or four children to look after. These were the kids of black administrators and professors at Princeton, who themselves were a profound minority and like the rest of us tended to gravitate toward the TWC. Several afternoons a week, after public elementary school let out, I fed them healthy snacks and ran around with them on the lawn. If they had homework, we worked on it together.

  For me, the hours flew. Being around children had a wonderful obliterative effect, wiping out school stress, forcing me out of my head and into the moment. As a girl, I’d passed whole days playing “mommy” to my dolls, pretending that I knew how to dress and feed them, brushing their hair, and tenderly putting Band-Aids on their plastic knees. Now I was doing it for real, finding the whole undertaking a lot messier but no less gratifying than what I’d imagined. I’d go back to my dorm after a few hours with the kids, drained but happy.

  Once a week or so, if I found a quiet moment, I’d pick up the phone and dial the number for our apartment on Euclid. If my father was working early shifts, I could catch him in the late afternoon, sitting—or so I imagined—with his legs up in his reclining chair in our living room, watching TV, and waiting for my mom to get home from work. In the evenings, it was usually my mother who picked up the phone. I narrated my college life in exacting detail to both my parents like a homesteader dutifully providing dispatches from the frontier. I spilled every observation I had—from how I didn’t like my French professor to the antics of the little kids in my after-school program to the fact that Suzanne and I had a dedicated, mutual crush on an African American engineering student with transfixing green eyes who, even though we doggedly shadowed his every move, seemed to barely know we were alive.

  My dad chuckled at my stories. “Is that right?” he’d say. And, “How about that?” And, “Maybe that engineer-boy doesn’t deserve either one of you girls.”

  When I was done talking, he ran through the news from home. Dandy and Grandma had moved back to Dandy’s hometown of Georgetown, South Carolina, and Grandma, he reported, was finding herself a bit lonely. He described how my mother was working overtime trying to care for Robbie, who was now in her seventies, widowed, and struggling with an array of health issues. He never mentioned his own struggles, but I knew they were there. At one point when Craig had a home basketball game on a Saturday, my parents drove all the way to Princeton to see it, and I got my first look at their shifting reality—at what never got said on the phone. After pulling into the vast parking lot outside Jadwin Gym, my father reluctantly slid into a wheelchair and allowed my mother to push him inside.

  I almost didn’t want to see what was happening to my father. I couldn’t bear it. I’d done some research on multiple sclerosis in the Princeton library, photocopying medical journal articles to send to my parents. I’d tried to insist that they call a specialist or sign Dad up for some physical therapy, but they—my dad, primarily—didn’t want to hear any of it. For all the hours we spent talking on the phone while I was at college, his health was the one topic he wouldn’t touch.

  If I asked how he was feeling, the answer was always “I feel good.” And that would be that.

  I let his voice be my comfort. It bore no trace of pain or self-pity, carrying only good humor and softness and just the tiniest hint of jazz. I lived on it as if it were oxygen. It was sustaining, and it was always enough. Before hanging up, he always asked if I needed anything—money, for instance—but I never said yes.

  7

  Home gradually began to feel more distant, almost like a place in my imagination. While I was in college, I kept up with a few of my high school friends, most especially Santita, who’d landed at Howard University in Washington, D.C. I went to visit her there over a long weekend and we laughed and had deep conversations, same as we always had. Howard’s campus was urban—“Girl, you’re still in the hood!” I teased, after a giant rat charged past us outside her dorm—and its student population, twice the size of Princeton’s, was almost entirely black. I envied Santita for the fact she was not isolated by her race—she didn’t have to feel that everyday drain of being in a deep minority—but still, I was content returning to the emerald lawns and vaulted stone archways of Princeton, even if few people there could relate to my background.

  I was majoring in sociology, pulling good grades. I started dating a football player who was smart and spontaneous, who liked to have fun. Suzanne and I were now rooming with another friend, Angela Kennedy, a wiry, fast-talking kid from Washington, D.C. Angela had a quick, wacky wit and made a game of making us laugh. Despite being an urban black girl, she dressed like a preppy out of central casting, wearing saddle shoes and pink sweaters and somehow managing to pull off the look.

  I was from one world but now lived fully in another, one in which people fretted about their LSAT scores and their squash games. It was a tension that never quite went away. At school, when anyone asked where I was from, I answered, “Chicago.” And to make clear that I wasn’t one of the kids who came from well-heeled northern suburbs like Evanston or Winnetka and staked some false claim on Chicago, I would add, with a touch of pride or maybe defiance, “the South Side.” I knew that if those words conjured anything at all, it was probably stereotyped images of a black ghetto, given that gang battles and violence in housing projects were what most often showed up in the news. But again, I was trying, if only half consciously, to represent the alternative. I belonged at Princeton, as much as anybody. And I came from the South Side of Chicago. It felt important to say out loud.

  For me, the South Side was something entirely different from what got shown on TV. It was home. And home was our apartment on Euclid Avenue, with its fading carpet and low ceilings, my dad kicked back in the bucket of his easy chair. It was our tiny yard with Robbie’s blooming flowers and the stone bench where, what seemed like eons ago, I’d kissed that boy Ronnell. Home was my past, connected by gossamer threads to where I was now.

  We did have one blood relative in Princeton, Dandy’s younger sister, whom we knew as Aunt Sis. She was a simple, bright woman who lived in a simple, bright house on the edge of town. I don’t know what brought Aunt Sis to Princeton originally, but she’d been there for a long time, doing domestic work for local families and never losing her Georgetown accent, which sits between a Low Country drawl and a Gullah lilt. Like Dandy, Aunt Sis had been raised in Georgetown, which I remembered from a couple of summer visits we’d made with my parents when I was a kid. I remembered the thick heat of the place and the heavy green drape of Spanish moss on the live oaks, the cypress trees rising from the swamps and the old men fishing on the muddy creeks. There were insects in Georgetown, alarming numbers of them, buzzing and whirring in the evening air like little helicopters.

  We stayed with my great-uncle Thomas during our visits, another sibling of Dandy’s. He was a genial high school principal who’d take me over to his school and let me sit at his desk, who graciously bought me a tub of peanut butter when I turned my nose up at the enormous breakfasts of bacon, biscuits, and yellow grits that Aunt Dot, his wife, served every morning. I both loved and hated being in the South, for the simple reason that it was so different from what I knew. On the roads outside town, we’d drive past the gateways to what were once slave plantations, though they were enough of a fact of life that nobody ever bothered to remark on them. Down a lonely dirt road deep in the woods, we ate venison in a falling-down country shack belonging to some more distant cousins. One of the
m took Craig out back and showed him how to shoot a gun. Late at night, back at Uncle Thomas’s house, both of us had a hard time sleeping, given the deep silence, which was punctuated only by cicadas throbbing in the trees.

  The hum of those insects and the twisting limbs of the live oaks stayed with us long after we’d gone north again, beating in us almost like a second heart. Even as a kid, I understood innately that the South was knit into me, part of my heritage that was meaningful enough for my father to make return visits to see his people there. It was powerful enough that Dandy wanted to move back to Georgetown, even though as a young man he’d needed to escape it. When he did return, it wasn’t to some idyllic little river cottage with a white fence and tidy backyard but rather (as I saw when Craig and I made a trip to visit) a bland, cookie-cutter home near a teeming strip mall.

  The South wasn’t paradise, but it meant something to us. There was a push and pull to our history, a deep familiarity that sat atop a deeper and uglier legacy. Many of the people I knew in Chicago—the kids I’d gone to Bryn Mawr with, many of my friends at Whitney Young—knew something similar, though it was not explicitly discussed. Kids simply went “down south” every summer—shipped out sometimes for the whole season to run around with their second cousins back in Georgia, or Louisiana, or Mississippi. It seems likely that they’d had grandparents or other relatives who’d joined the Great Migration north, just as Dandy had from South Carolina, and Southside’s mother had from Alabama. Somewhere in the background was another more-than-decent likelihood—that they, like me, were descended from slaves.

  The same was true for many of my friends at Princeton, but I was also coming to understand that there were other versions of being black in America. I was meeting kids from East Coast cities whose roots were Puerto Rican, Cuban, and Dominican. Czerny’s relatives came from Haiti. One of my good friends, David Maynard, had been born into a wealthy Bahamian family. And there was Suzanne, with her Nigerian birth certificate and her collection of beloved aunties in Jamaica. We were all different, our lineages half buried or maybe just half forgotten. We didn’t talk about our ancestry. Why would we? We were young, focused only on the future—though of course we knew nothing of what lay ahead.