Book Read Free

Hakomi Mindfulness-Centered Somatic Psychotherapy

Page 56

by Halko Weiss


  Grayson, H. (2003). Mindful loving. New York: Gotham.

  Greenberg, G. (2010). Manufacturing depression: The secret history of a modern disease. New York: Simon and Schuster.

  Greenberg, L. S., & Paivio, S. C. (1997). Working with emotions in psychotherapy. New York: Guilford.

  Greenberg, L. S., & Rhonda, L. (1988). Training in experiential therapy. Journal of Consulting and Clinical Psychology, 56(5), 696–702.

  Greenberg, L. S., Riche, L. N., & Elliott, R. (1993). Facilitating emotional change: The moment-by-moment process. New York: Guilford.

  Greenberg, L. S., Watson, J. C., & Lietaer, G. (1998). Handbook of experiential psychotherapy. New York: Guilford.

  Grepmair, J. L., & Nickel, M. K. (2007). Achtsamkeit des Psychotherapeuten (The mindful psychotherapist). Wien: Springer.

  Grepmair, L., Mitterlehner, F., Loew, T., Bachler, E., Rother, W., & Nickel, M. (2007). Promoting mindfulness in psychotherapists in training influences the treatment results of their patients: A randomized, double-blind, controlled study. Psychotherapy and Psychosomatics, 76(6), 332–338.

  Griffith, J. L., & Griffith, M. E. (1994). The body speaks: Therapeutic dialogues for mind-body problems. New York: Basic Books.

  Grof, S. (1975). Realms of the human unconscious: Observations from LSD research. New York: Viking.

  Grof, S. (1988). The adventure of self-discovery. Albany: State University of New York Press.

  Grossman, P., Niemann, L., Schmidt, S., & Walach, H. (2004). Mindfulness based stress reduction and health benefits: A meta-analysis. Journal of Psychosomatic Research, 57(1), 35–43.

  Gunaratana, H. (1991). Mindfulness in plain English. Boston: Wisdom.

  Guntrip, H. (1968). Schizoid phenomena, object relations and the self. London: Hogarth.

  Habermas, J. (1979). Communication and the evolution of society. Boston: Beacon.

  Halberstam, D. (1986). The reckoning. New York: William Morrow.

  Halberstam, D. (1993). The fifties. New York: Fawcett Columbine.

  Hall, J. (1993). The reluctant adult: An exploration of choice. Dorset: Prism.

  Halling, S., & Goldfarb, M. (1991). Grounding truth in the body: Therapy and research renewed. Humanistic Psychologist, 19, 313–330.

  Halling, S., & Nill, J. D. (1995). A brief history of existential-phenomenological psychiatry and psychotherapy. Journal of Phenomenological Psychology, 26, 1–45.

  Hanh, T. N. (1976). The miracle of mindfulness. Boston: Beacon.

  Hanh, T. N. (1987). Being peace. Berkeley, CA: Paralax.

  Hanson, R., with Mendius, R. (2009). Buddha’s brain: The practical neuroscience of happiness, love and wisdom. Oakland, CA: New Harbinger.

  Harrington, M. (1962). The other America: Poverty in the United States. Baltimore: Penguin.

  Harvey, D. (1989). The condition of postmodernity: An inquiry into the origins of cultural change (2nd ed.). Oxford: Blackwell.

  Hayes, A. M., & Feldman, G. (2004). Clarifying the construct of mindfulness in the context of emotion regulation and the process of change in therapy. Clinical Psychology: Science and Practice, 11, 255–262.

  Hayes, S. C. (2004). Acceptance and commitment therapy and the new behavior therapies: Mindfulness, acceptance, and relationship. In S. C. Hayes, V. M. Follette, & M. M. Linehan (Eds.), Mindfulness and acceptance: Expanding the cognitive-behavioral tradition (pp. 1–29). New York: Guilford.

  Hayes, S. C., Follette, V. M., & Linehan, M. M. (Eds.) (2004). Mindfulness and acceptance: Expanding the cognitive-behavioral tradition. New York: Guilford.

  Hayes, S. C., with Smith, S. (2005). Get out of your mind and into your life: The new acceptance and commitment therapy. Oakland, CA: New Harbinger.

  Hayes, S. C., Strosahl, K., & Wilson, K. G. (1999). Acceptance and commitment therapy: An experiential approach to behavior change. New York: Guilford.

  Heckler, R., & Johanson, G. (2015). Enhancing the immediacy and intimacy of the therapeutic relationship through the somatic dimension. In G. Marlock & H. Weiss, with C. Young & M. Soth, Handbook of body psychotherapy and somatic psychology. Berkeley: North Atlantic Books.

  Heidegger, M. (1966). Discourse on thinking. New York: Harper Torchbooks.

  Held, B., Kirschner, S. R., Richardson, F., Slife, B., & Teo, T. (2010). Uses and misuses of critical thinking in psychology. Symposium presentation at the American Psychology Association meeting at the San Diego Convention Center, August 13.

  Heller, M. C. (2012). Body psychotherapy: History, concepts, and methods. New York: Norton.

  Helms, J. E., & Cook, D. A. (1999). Using race and culture in counseling and psychotherapy: Theory and process. Boston: Allyn and Bacon.

  Hendricks, G., & Hendricks, K. (1993). At the speed of life: A new approach to personal change through body-centered therapy. New York: Bantam.

  Herlihy, B., & McCollum, V. (2007). Feminist theory. In D. Capuzzi & D. R. Gross (Eds.), Counseling and psychotherapy: Theories and interventions (4th ed., pp. 338–368). Upper Saddle River, NJ: Pearson, Merrill/Prentice Hall.

  Herman, J. L. (1992). Trauma and recovery. New York: Basic Books.

  Hick, S. F. (2008). Cultivating therapeutic relationships: The role of mindfulness. In S. F. Hick & T. Bien (Eds.), Mindfulness and the therapeutic relationship (pp. 3–18). New York: Guilford.

  Hick, S. F., & Bien, T. (Eds.) (2008). Mindfulness and the therapeutic relationship. New York: Guilford.

  Hirsch, I. (1987). Varying modes of analytic participation. Journal of the American Academy of Psychoanalysis, 15(2), 205–222.

  Hobson, A. (1996). The chemistry of conscious states. New York: Little, Brown & Co.

  Holland, J. H. (1995). Hidden order: How adaptation builds complexity. Cambridge, MA: Perseus.

  Holland, J. H. (1998). Emergence: From chaos to order. New York: Oxford University Press.

  Horner, A. J. (1974). Object relations and the developing ego in therapy. New York: Jason Aronson.

  Horvath, A. O., & Bedi, R. P. (2002). The alliance. In J. C. Norcross (Ed.), Psychotherapy relationships that work: Therapist contributions and responsiveness to patients (pp. 37–61). New York: Oxford University Press.

  Hoyt, M. (Ed.) (1998). The handbook of constructive therapies: Innovative approaches from leading practitioners. San Francisco: Jossey-Bass.

  Hubble, M. A., Duncan, B. L., & Miller, S. D. (1999). The heart and soul of change. Washington, DC: American Psychological Association.

  Hunter, M., & Struve, J. (1998). The ethical use of touch in psychotherapy. Thousand Oaks, CA: Sage.

  Hycner, R. (1991). Between person and person. Highland, NY: Gestalt Journal.

  Ingersoll, R. E., & Zeitler, D. M. (2010). Integral psychotherapy: Inside out/outside in. Albany: State University of New York Press.

  James, W. (1890). Principles of psychology, vol. 1. New York: Holt.

  Jean-Didier, V. (1990). The biology of emotions. Oxford: Basil Blackwell.

  Ji-Woong, K., Sung-Eun, K., Jae-Jin, K., Bumseok, J., Chang-Hyun, P., Ae Ree, S., et al. (2009). Compassionate attitude towards others’ suffering activates the mesolimbic neural system. Neuropsychologia, 47, 2073–2081.

  Johanson, G. (1979–1980). The psychotherapist as faith agent. Journal of Pastoral Counseling, 14(2), 71–75.

  Johanson, G. J. (1984). Editorial: Watzlawick, Wilber, and the work. Hakomi Forum, (1), 1–5.

  Johanson, G. J. (1986). Editorial: Taking it home with you. Hakomi Forum, (4), 1–6.

  Johanson, G. J. (1988). A curious form of therapy: Hakomi. Hakomi Forum, (6), 18–31.

  Johanson, G. J. (1992). A critical analysis of David Augsburger‘s Pastoral Counseling Across Cultures. Journal of Pastoral Care, 46(2), 162–173.

  Johanson, G. J. (1996). The birth and death of meaning: Selective implications of linguistics for psychotherapy. Hakomi Forum, (12), 45–55.

  Johanson, G. J. (1999a). Far beyond psychoanalysis: Freud’s repetition compulsion. Hakomi Forum, (13), 27–41.

  Johanson, G. J. (1999b). Making gra
ce specific: The renewed chapter of spirituality in the history of white, mainline Protestant pastoral care in America. (Unpublished doctoral dissertation). Drew Graduate School, Madison, New Jersey.

  Johanson, G. J. (2006). A survey of the use of mindfulness in psychotherapy. Annals of the American Psychotherapy Association, 9(2), 15–24.

  Johanson, G. J. (2008). Artistic inspirations: False colors. Annals of the American Psychotherapy Association, 11(3), 28.

  Johanson, G. J. (2009a). Non-linear science, mindfulness, and the body in humanistic psychotherapy. Humanistic Psychologist, 37, 159–177.

  Johanson, G. J. (2009b). Psychotherapy, science and spirit: Nonlinear systems, Hakomi therapy, and the Tao. Journal of Spirituality in Mental Health, 11(3), 172–212.

  Johanson, G. J. (2009c). Selected bibliography on mindfulness and therapy. Retrieved from http://www.hakomi.org/resources.

  Johanson, G. J. (2010a). Response to: “Existential theory and our search for spirituality” by Eliason, Samide, Williams and Lepore. Journal of Spirituality in Mental Health, 12, 112–117.

  Johanson, G. J. (2010b). Walking into the future with hope. Annals of the American Psychotherapy Association, 13(2), 72–73.

  Johanson, G. J. (2011a). Editorial: Ripples from a life lived. Hakomi Forum, (23–24), 1–2.

  Johanson, G. J. (2011b). In memoriam: Ronald S. Kurtz—1934–2011. Journal of Body, Movement and Dance in Psychotherapy, 6(2), 175–180.

  Johanson, G. J. (2011c). Mindfulness, emotions, and the organization of experience. USA Body Psychotherapy Journal, 10(1), 38–57.

  Johanson, G. J. (2011d). Ronald S. Kurtz (1934–2011): A Remembrance. Hakomi Forum, 71–74.

  Johanson, G. J. (2015). The organization of experience: A systems perspective on the relation of body-psychotherapies to the wider field of psychotherapy. In G. Marlock & H. Weiss, with C. Young & M. Soth, Handbook of body psychotherapy and somatic psychology. Berkeley: North Atlantic Books.

  Johanson, G., & Kurtz, R. (1991). Grace unfolding: Psychotherapy in the spirit of the Tao-te ching. New York: Bell Tower.

  Johanson, G., & Kurtz, R. (1993). Sanfte Stärke—Heilung im Geiste des Tao te king. Munich: Kösel.

  Johanson, G. J., & Taylor, C. R. (1988). Hakomi therapy with seriously emotionally disturbed adolescents. In C. E. Schaefer (Ed.), Innovative interventions in child and adolescent therapy (pp. 232–265). New York: John Wiley.

  Johnson, S. M. (1985). Characterological transformation: The hard work miracle. New York: Norton.

  Johnson, S. M. (2009). Extravagant emotion: Understanding and transforming love relationships in emotionally focused therapy. In D. Fosha, D. J. Siegel, & M. F. Solomon (Eds.), The healing power of emotion: Affective neuroscience, development, clinical practice (pp. 257–279). New York: Norton.

  Jones, E. E. (2000). Therapeutic action: A guide to psychoanalytic therapy. Northvale, NJ: Jason Aronson.

  Jones, E. E., & Pulos, S. M. (1993). Comparing the process in psychodynamic and cognitive behavioral therapies. Journal of Consulting and Clinical Psychology, 61, 306–316.

  Jordan, J. V., Kaplan, A. G., Miller, J. B., Stiver, I. P., & Surrey, J. L. (1991). Women’s growth in connection: Writings from the Stone Center. New York: Guilford.

  Juarrero, A. (1999). Dynamics in action: Intentional behavior as a complex system. Cambridge, MA: MIT Press.

  Jung, C. G. (1958). Complete works of C. G. Jung: Vol. 17. The development of the personality (G. Adler & R. Hull, Eds.). London: Routledge and Kegan Paul. (Original work published 1947)

  Kabat-Zinn, J. (1990). Full catastrophe living. New York: Dell.

  Kabat-Zinn, J. (2005). Coming to our senses: Healing ourselves and the world through mindfulness. New York: Hyperion.

  Kabat-Zinn, J., Lipworth, L., & Burney, R. (1985). The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine, 8, 163–190.

  Kagen, J. (1998). How we become who we are. Family Therapy Networker, 22(5), 52–63.

  Kahnemann, D. (2011). Thinking, fast and slow. London: Penguin.

  Kandel, E. (2007). In search of memory: The emergence of a new science of mind. New York: Norton.

  Kaplan, A. H. (2005). Listening to the body: Pragmatic case studies in body-centered psychotherapy. (Unpublished doctoral dissertation). Rutgers University, Piscataway, New Jersey.

  Kaplan, A. H., & Schwartz, L. F. (2005). Listening to the body: Pragmatic case studies of body-centered psychotherapy. USA Body Psychotherapy Journal, 4(2), 33–67.

  Kaplan-Williams, S. (1988). Transforming childhood. Berkeley, CA: Journey.

  Karen, R. (1998). Becoming attached: First relationships and how they shape our capacity to love. New York: Oxford University Press.

  Kauffman, S. (1995). At home in the universe: The search for the laws of self-organization and complexity. New York: Oxford University Press.

  Kazdin, A. E. (2007). Mediators and mechanisms of change in psychotherapy research. Annual Review of Clinical Psychology, 3, 1–27.

  Kazdin, A. E. (2008). Evidence-based treatment and practice: New opportunities to bridge clinical research and practice, enhance the knowledge base, and improve patient care. American Psychologist, 63, 146–159.

  Kegan, R. (1982). The evolving self: Problem and process in human development. Cambridge, MA: Harvard University Press.

  Keita, G., & Hurrell, J. (Eds.) (1994). Job stress in a changing workforce: Investigating gender, diversity, and family issues. Washington, DC: American Psychological Association.

  Keleman, S. (1986). Emotional anatomy: The structure of experience. Berkeley, CA: Center Press.

  Keller, C. (1986). From a broken web: Separation, sexism, and self. Boston: Beacon.

  Keller, R. (2005). Hakomi simplified 2004: A new view of Ron Kurtz’s mindfulness-based psychotherapy. Hakomi Forum, (14–15), 5–18.

  Keltner, D., & Haidt, J. (1999). Social functions of emotions at four levels of analysis. Cognition and Emotion, 13, 505–521.

  Keown, D. (Ed.) (2006). Buddhist studies from India to America. New York: Routledge.

  Kepner, J. I. (1993). Body process: Working with the body in psychotherapy. San Francisco: Jossey-Bass.

  Kernberg, O. F. (1996). Ein psychoanalytisches Modell der Klassifizierung von Persönlichkeitsstörungen (A psychoanalytic model for the classification of personality disorders). Psychotherapeut, 41.

  Kershaw, C. J., & Wade, J. W. (2011). Brain change therapy: Clinical interventions for self-transformation. New York: Norton.

  Kirsch, I. (2010). The emperor’s new drugs: Exploding the antidepressant myth. New York: Basic Books.

  Klein, J. (1987). Our need for others: And its roots in infancy. London: Tavistock.

  Knight, R. T., & Grabowecky, M. (1995). Escape from linear time: Prefrontal cortex and conscious experience. In M. S. Gazzaniga, R. B. Ivry, & G. R. Mangun (Eds.), Cognitive neuroscience: The biology of the mind (pp. 1357–1371). Cambridge, MA: MIT Press.

  Knowlan, A., & Patterson, D. (1993). Group Leadership Training lecture.

  Koemeda-Lutz, M., Kaschke, M., Revenstorf, D., Scherrmann, T., Weiss, H., & Soeder, U. (2006). Evaluation der Wirksamkeit von ambulanten Körperpsychotherapien: EWAK, Eine Multizenterstudie in Deutchland und der Schweiz. (Evaluation of the effectiveness of body psychotherapy in outpatient settings: A multi-centre study in Germany and Switzerland). In Psychotherapie, Psychosomatik, Medizinische Psychologie, 56, 1–8.

  Koestler, A. (1967). The ghost in the machine. London: Arkana.

  Kohut, H. (1966). Forms and transformations of narcissism. Journal of the American Academy of Psychoanalysis, 14, 243–257.

  Kohut, H. (1977). The restoration of the self. New York: International University Press.

  Kohut, H. (1984). How does analysis cure? Chicago: University of Chicago Press.

  Kornfield, J. (1993). A path with heart. New York: Bantam.

  Kornfield, J. (1998). Even the best meditators have old wounds to heal. Psychotherapy in Australia, 4(3).
>
  Korten, D. C. (2009). Agenda for a new economy: From phantom wealth to real wealth. San Francisco: Berrett-Koehler.

  Krippner, S. (1994). Humanistic psychology and chaos theory. Journal of Humanistic Psychology, 34(3), 48–61.

  Kris, A. O. (1982). Free association: Methods and process. New Haven, CT: Yale University Press.

  Kurtz, R. (1978). Unlocking the map room. Pilgrimage, 6(1), 1–8.

  Kurtz, R. (1983). Hakomi basic level training. Boulder, CO: Hakomi Institute.

  Kurtz, R. (1985). The organization of experience. Hakomi Forum, (3), 3–9.

  Kurtz, R. (1990a). Body-centered psychotherapy: The Hakomi method. Mendocino, CA: Life-Rhythm.

  Kurtz, R. (1990b). Hakomi: Eine körperorientierte Psychotherapie. Munich: Kösel.

  Kurtz, R. (2000). Notes on Experiential Method. Unpublished manuscript.

  Kurtz, R. (2002a). Level 2 handbook. Ashland, OR: Ron Kurtz Trainings.

  Kurtz, R. (2002b). Psychobiological research and the practice of experiential psychotherapy. Unpublished manuscript.

  Kurtz, R. (2003). Papers and notes on the Hakomi method of body psychotherapy. Ashland, OR: Ron Kurtz Trainings.

  Kurtz, R. (2004). Hakomi method of mindfulness based body psychotherapy: Readings. Ashland, OR: Ron Kurtz Trainings.

  Kurtz, R. (2006). Five recent essays. Hakomi Forum, (16–17), 1–8.

  Kurtz, R. (2008). A little history. Hakomi Forum, (19–21), 7–18.

  Kurtz, R., & Minton, K. (1997). Essentials of Hakomi body-centered therapy. In C. Caldwell (Ed.), Getting in touch: The guide to new body-centered therapies (pp. 45–60). Wheaton, IL: Quest.

  Kurtz, R., & Prestera, H. (1976). The body reveals. New York: Harper and Row.

  Kvale, S. (1995). The social construction of validity. Qualitative Inquiry, 1, 19–20.

  Laithwaite, H., Gumley, A., O’Hanlon, M., Collins, P., Doyle, P., Abraham, L., et al. (2009). Recovery after psychosis (RAP): A compassion focused programme for individuals residing in high security settings. Behavioural and Cognitive Psychotherapy, 37, 511–526.

  Lake, F. (1966). Clinical theology: A theological and psychiatric basis to clinical pastoral care. London: Darton, Longman and Todd.

  Lakoff, G., & Johnson, M. (1999). Philosophy in the flesh: The embodied mind and its challenge to Western thought. New York: Basic Books.

 

‹ Prev