The Tales of Chekhov

by Anton Chekhov

  “I am here, too,” he said, putting out his hand.

  People who sing tenor or bass in the choir, especially those who have at any time in their lives conducted, are accustomed to look with a stern and unfriendly air at boys. They do not give up this habit, even when they leave off being in a choir. Turning to Yegorushka, Emelyan looked at him from under his brows and said:

  “Don’t play in church!”

  Then Yegorushka moved forwards nearer to the ikon-stand. Here he saw interesting people. On the right side, in front of everyone, a lady and a gentleman were standing on a carpet. There were chairs behind them. The gentleman was wearing newly ironed shantung trousers; he stood as motionless as a soldier saluting, and held high his bluish shaven chin. There was a very great air of dignity in his stand-up collar, in his blue chin, in his small bald patch and his cane. His neck was so strained from excess of dignity, and his chin was drawn up so tensely, that it looked as though his head were ready to fly off and soar upwards any minute. The lady, who was stout and elderly and wore a white silk shawl, held her head on one side and looked as though she had done someone a favour, and wanted to say: “Oh, don’t trouble yourself to thank me; I don’t like it . . . .” A thick wall of Little Russian heads stood all round the carpet.

  Yegorushka went up to the ikon-stand and began kissing the local ikons. Before each image he slowly bowed down to the ground, without getting up, looked round at the congregation, then got up and kissed the ikon. The contact of his forehead with the cold floor afforded him great satisfaction. When the beadle came from the altar with a pair of long snuffers to put out the candles, Yegorushka jumped up quickly from the floor and ran up to him.

  “Have they given out the holy bread?” he asked.

  “There is none; there is none,” the beadle muttered gruffly. “It is no use your. . .”

  The service was over; Yegorushka walked out of the church in a leisurely way, and began strolling about the market-place. He had seen a good many villages, market-places, and peasants in his time, and everything that met his eyes was entirely without interest for him. At a loss for something to do, he went into a shop over the door of which hung a wide strip of red cotton. The shop consisted of two roomy, badly lighted parts; in one half they sold drapery and groceries, in the other there were tubs of tar, and there were horse-collars hanging from the ceiling; from both came the savoury smell of leather and tar. The floor of the shop had been watered; the man who watered it must have been a very whimsical and original person, for it was sprinkled in patterns and mysterious symbols. The shopkeeper, an overfed-looking man with a broad face and round beard, apparently a Great Russian, was standing, leaning his person over the counter. He was nibbling a piece of sugar as he drank his tea, and heaved a deep sigh at every sip. His face expressed complete indifference, but each sigh seemed to be saying:

  “Just wait a minute; I will give it you.”

  “Give me a farthing’s worth of sunflower seeds,” Yegorushka said, addressing him.

  The shopkeeper raised his eyebrows, came out from behind the counter, and poured a farthing’s worth of sunflower seeds into Yegorushka’s pocket, using an empty pomatum pot as a measure. Yegorushka did not want to go away. He spent a long time in examining the box of cakes, thought a little and asked, pointing to some little cakes covered with the mildew of age:

  “How much are these cakes?”

  “Two for a farthing.”

  Yegorushka took out of his pocket the cake given him the day before by the Jewess, and asked him:

  “And how much do you charge for cakes like this?”

  The shopman took the cake in his hands, looked at it from all sides, and raised one eyebrow.

  “Like that?” he asked.

  Then he raised the other eyebrow, thought a minute, and answered:

  “Two for three farthings. . . .”

  A silence followed.

  “Whose boy are you?” the shopman asked, pouring himself out some tea from a red copper teapot.

  “The nephew of Ivan Ivanitch.”

  “There are all sorts of Ivan Ivanitchs,” the shopkeeper sighed. He looked over Yegorushka’s head towards the door, paused a minute and asked:

  “Would you like some tea?”

  “Please. . . .” Yegorushka assented not very readily, though he felt an intense longing for his usual morning tea.

  The shopkeeper poured him out a glass and gave him with it a bit of sugar that looked as though it had been nibbled. Yegorushka sat down on the folding chair and began drinking it. He wanted to ask the price of a pound of sugar almonds, and had just broached the subject when a customer walked in, and the shopkeeper, leaving his glass of tea, attended to his business. He led the customer into the other half, where there was a smell of tar, and was there a long time discussing something with him. The customer, a man apparently very obstinate and pig-headed, was continually shaking his head to signify his disapproval, and retreating towards the door. The shopkeeper tried to persuade him of something and began pouring some oats into a big sack for him.

  “Do you call those oats?” the customer said gloomily. “Those are not oats, but chaff. It’s a mockery to give that to the hens; enough to make the hens laugh. . . . No, I will go to Bondarenko.”

  When Yegorushka went back to the river a small camp fire was smoking on the bank. The waggoners were cooking their dinner. Styopka was standing in the smoke, stirring the cauldron with a big notched spoon. A little on one side Kiruha and Vassya, with eyes reddened from the smoke, were sitting cleaning the fish. Before them lay the net covered with slime and water weeds, and on it lay gleaming fish and crawling crayfish.

  Emelyan, who had not long been back from the church, was sitting beside Panteley, waving his arm and humming just audibly in a husky voice: “To Thee we sing. . . .” Dymov was moving about by the horses.

  When they had finished cleaning them, Kiruha and Vassya put the fish and the living crayfish together in the pail, rinsed them, and from the pail poured them all into the boiling water.

  “Shall I put in some fat?” asked Styopka, skimming off the froth.

  “No need. The fish will make its own gravy,” answered Kiruha.

  Before taking the cauldron off the fire Styopka scattered into the water three big handfuls of millet and a spoonful of salt; finally he tried it, smacked his lips, licked the spoon, and gave a self-satisfied grunt, which meant that the grain was done.

  All except Panteley sat down near the cauldron and set to work with their spoons.

  “You there! Give the little lad a spoon!” Panteley observed sternly. “I dare say he is hungry too!”

  “Ours is peasant fare,” sighed Kiruha.

  “Peasant fare is welcome, too, when one is hungry.”

  They gave Yegorushka a spoon. He began eating, not sitting, but standing close to the cauldron and looking down into it as in a hole. The grain smelt of fish and fish-scales were mixed up with the millet. The crayfish could not be hooked out with a spoon, and the men simply picked them out of the cauldron with their hands; Vassya did so particularly freely, and wetted his sleeves as well as his hands in the mess. But yet the stew seemed to Yegorushka very nice, and reminded him of the crayfish soup which his mother used to make at home on fast-days. Panteley was sitting apart munching bread.

  “Grandfather, why aren’t you eating?” Emelyan asked him.

  “I don’t eat crayfish. . . . Nasty things,” the old man said, and turned away with disgust.

  While they were eating they all talked. From this conversation Yegorushka gathered that all his new acquaintances, in spite of the differences of their ages and their characters, had one point in common which made them all alike: they were all people with a splendid past and a very poor present. Of their past they all— every one of them—spoke with enthusiasm; their attitude to the present was almost one of contempt. The Russian loves recalling life, but he does not love living. Yegorushka did not yet know that, and before the stew had been all eaten
he firmly believed that the men sitting round the cauldron were the injured victims of fate. Panteley told them that in the past, before there were railways, he used to go with trains of waggons to Moscow and to Nizhni, and used to earn so much that he did not know what to do with his money; and what merchants there used to be in those days! what fish! how cheap everything was! Now the roads were shorter, the merchants were stingier, the peasants were poorer, the bread was dearer, everything had shrunk and was on a smaller scale. Emelyan told them that in old days he had been in the choir in the Lugansky works, and that he had a remarkable voice and read music splendidly, while now he had become a peasant and lived on the charity of his brother, who sent him out with his horses and took half his earnings. Vassya had once worked in a match factory; Kiruha had been a coachman in a good family, and had been reckoned the smartest driver of a three-in-hand in the whole district. Dymov, the son of a well-to-do peasant, lived at ease, enjoyed himself and had known no trouble till he was twenty, when his stern harsh father, anxious to train him to work, and afraid he would be spoiled at home, had sent him to a carrier’s to work as a hired labourer. Styopka was the only one who said nothing, but from his beardless face it was evident that his life had been a much better one in the past.

  Thinking of his father, Dymov frowned and left off eating. Sullenly from under his brows he looked round at his companions and his eye rested upon Yegorushka.

  “You heathen, take off your cap,” he said rudely. “You can’t eat with your cap on, and you a gentleman too!”

  Yegorushka took off his hat and did not say a word, but the stew lost all savour for him, and he did not hear Panteley and Vassya intervening on his behalf. A feeling of anger with the insulting fellow was rankling oppressively in his breast, and he made up his mind that he would do him some injury, whatever it cost him.

  After dinner everyone sauntered to the waggons and lay down in the shade.

  “Are we going to start soon, grandfather?” Yegorushka asked Panteley.

  “In God’s good time we shall set off. There’s no starting yet; it is too hot. . . . O Lord, Thy will be done. Holy Mother. . . Lie down, little lad.”

  Soon there was a sound of snoring from under the waggons. Yegorushka meant to go back to the village, but on consideration, yawned and lay down by the old man.

  VI

  The waggons remained by the river the whole day, and set off again when the sun was setting.

  Yegorushka was lying on the bales again; the waggon creaked softly and swayed from side to side. Panteley walked below, stamping his feet, slapping himself on his thighs and muttering. The air was full of the churring music of the steppes, as it had been the day before.

  Yegorushka lay on his back, and, putting his hands under his head, gazed upwards at the sky. He watched the glow of sunset kindle, then fade away; guardian angels covering the horizon with their gold wings disposed themselves to slumber. The day had passed peacefully; the quiet peaceful night had come, and they could stay tranquilly at home in heaven. . . . Yegorushka saw the sky by degrees grow dark and the mist fall over the earth—saw the stars light up, one after the other. . . .

  When you gaze a long while fixedly at the deep sky thoughts and feelings for some reason merge in a sense of loneliness. One begins to feel hopelessly solitary, and everything one used to look upon as near and akin becomes infinitely remote and valueless; the stars that have looked down from the sky thousands of years already, the mists and the incomprehensible sky itself, indifferent to the brief life of man, oppress the soul with their silence when one is left face to face with them and tries to grasp their significance. One is reminded of the solitude awaiting each one of us in the grave, and the reality of life seems awful . . . full of despair. . . .

  Yegorushka thought of his grandmother, who was sleeping now under the cherry-trees in the cemetery. He remembered how she lay in her coffin with pennies on her eyes, how afterwards she was shut in and let down into the grave; he even recalled the hollow sound of the clods of earth on the coffin lid. . . . He pictured his granny in the dark and narrow coffin, helpless and deserted by everyone. His imagination pictured his granny suddenly awakening, not understanding where she was, knocking upon the lid and calling for help, and in the end swooning with horror and dying again. He imagined his mother dead, Father Christopher, Countess Dranitsky, Solomon. But however much he tried to imagine himself in the dark tomb, far from home, outcast, helpless and dead, he could not succeed; for himself personally he could not admit the possibility of death, and felt that he would never die. . . .

  Panteley, for whom death could not be far away, walked below and went on reckoning up his thoughts.

  “All right. . . . Nice gentlefolk, . . .” he muttered. “Took his little lad to school—but how he is doing now I haven’t heard say —in Slavyanoserbsk. I say there is no establishment for teaching them to be very clever. . . . No, that’s true—a nice little lad, no harm in him. . . . He’ll grow up and be a help to his father . . . . You, Yegory, are little now, but you’ll grow big and will keep your father and mother. . . . So it is ordained of God, ‘Honour your father and your mother.’ . . . I had children myself, but they were burnt. . . . My wife was burnt and my children, . . . that’s true. . . . The hut caught fire on the night of Epiphany. . . . I was not at home, I was driving in Oryol. In Oryol. . . . Marya dashed out into the street, but remembering that the children were asleep in the hut, ran back and was burnt with her children. . . . Next day they found nothing but bones.”

  About midnight Yegorushka and the waggoners were again sitting round a small camp fire. While the dry twigs and stems were burning up, Kiruha and Vassya went off somewhere to get water from a creek; they vanished into the darkness, but could be heard all the time talking and clinking their pails; so the creek was not far away. The light from the fire lay a great flickering patch on the earth; though the moon was bright, yet everything seemed impenetrably black beyond that red patch. The light was in the waggoners’ eyes, and they saw only part of the great road; almost unseen in the darkness the waggons with the bales and the horses looked like a mountain of undefined shape. Twenty paces from the camp fire at the edge of the road stood a wooden cross that had fallen aslant. Before the camp fire had been lighted, when he could still see things at a distance, Yegorushka had noticed that there was a similar old slanting cross on the other side of the great road.

  Coming back with the water, Kiruha and Vassya filled the cauldron and fixed it over the fire. Styopka, with the notched spoon in his hand, took his place in the smoke by the cauldron, gazing dreamily into the water for the scum to rise. Panteley and Emelyan were sitting side by side in silence, brooding over something. Dymov was lying on his stomach, with his head propped on his fists, looking into the fire. . . . Styopka’s shadow was dancing over him, so that his handsome face was at one minute covered with darkness, at the next lighted up. . . . Kiruha and Vassya were wandering about at a little distance gathering dry grass and bark for the fire. Yegorushka, with his hands in his pockets, was standing by Panteley, watching how the fire devoured the grass.

  All were resting, musing on something, and they glanced cursorily at the cross over which patches of red light were dancing. There is something melancholy, pensive, and extremely poetical about a solitary tomb; one feels its silence, and the silence gives one the sense of the presence of the soul of the unknown man who lies under the cross. Is that soul at peace on the steppe? Does it grieve in the moonlight? Near the tomb the steppe seems melancholy, dreary and mournful; the grass seems more sorrowful, and one fancies the grasshoppers chirrup less freely, and there is no passer-by who would not remember that lonely soul and keep looking back at the tomb, till it was left far behind and hidden in the mists. . . .

  “Grandfather, what is that cross for?” asked Yegorushka.

  Panteley looked at the cross and then at Dymov and asked:

  “Nikola, isn’t this the place where the mowers killed the merchants?”

  Dymov n
ot very readily raised himself on his elbow, looked at the road and said:

  “Yes, it is. . . .”

  A silence followed. Kiruha broke up some dry stalks, crushed them up together and thrust them under the cauldron. The fire flared up brightly; Styopka was enveloped in black smoke, and the shadow cast by the cross danced along the road in the dusk beside the waggons.

  “Yes, they were killed,” Dymov said reluctantly. “Two merchants, father and son, were travelling, selling holy images. They put up in the inn not far from here that is now kept by Ignat Fomin. The old man had a drop too much, and began boasting that he had a lot of money with him. We all know merchants are a boastful set, God preserve us. . . . They can’t resist showing off before the likes of us. And at the time some mowers were staying the night at the inn. So they overheard what the merchants said and took note of it.”

  “O Lord! . . . Holy Mother!” sighed Panteley.

  “Next day, as soon as it was light,” Dymov went on, “the merchants were preparing to set off and the mowers tried to join them. ‘Let us go together, your worships. It will be more cheerful and there will be less danger, for this is an out-of-the-way place. . . .’ The merchants had to travel at a walking pace to avoid breaking the images, and that just suited the mowers. . . .”

  Dymov rose into a kneeling position and stretched.

  “Yes,” he went on, yawning. “Everything went all right till they reached this spot, and then the mowers let fly at them with their scythes. The son, he was a fine young fellow, snatched the scythe from one of them, and he used it, too. . . . Well, of course, they got the best of it because there were eight of them. They hacked at the merchants so that there was not a sound place left on their bodies; when they had finished they dragged both of them off the road, the father to one side and the son to the other. Opposite that cross there is another cross on this side. . . . Whether it is still standing, I don’t know. . . . I can’t see from here. . . .”