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The Tales of Chekhov

Page 158

by Anton Chekhov


  “We have come to you for a picnic,” he said; “is that all right?”

  My sister and Anyuta wanted to ask how I was getting on here, but both were silent, and simply gazed at me. I was silent too. They saw that I did not like the place, and tears came into my sister’s eyes, while Anyuta Blagovo turned crimson.

  We went into the garden. The doctor walked ahead of us all and said enthusiastically:

  “What air! Holy Mother, what air!”

  In appearance he was still a student. And he walked and talked like a student, and the expression of his grey eyes was as keen, honest, and frank as a nice student’s. Beside his tall and handsome sister he looked frail and thin; and his beard was thin too, and his voice, too, was a thin but rather agreeable tenor. He was serving in a regiment somewhere, and had come home to his people for a holiday, and said he was going in the autumn to Petersburg for his examination as a doctor of medicine. He was already a family man, with a wife and three children, he had married very young, in his second year at the University, and now people in the town said he was unhappy in his family life and was not living with his wife.

  “What time is it?” my sister asked uneasily. “We must get back in good time. Papa let me come to see my brother on condition I was back at six.”

  “Oh, bother your papa!” sighed the doctor.

  I set the samovar. We put down a carpet before the verandah of the great house and had our tea there, and the doctor knelt down, drank out of his saucer, and declared that he now knew what bliss was. Then Tcheprakov came with the key and opened the glass door, and we all went into the house. There it was half dark and mysterious, and smelt of mushrooms, and our footsteps had a hollow sound as though there were cellars under the floor. The doctor stopped and touched the keys of the piano, and it responded faintly with a husky, quivering, but melodious chord; he tried his voice and sang a song, frowning and tapping impatiently with his foot when some note was mute. My sister did not talk about going home, but walked about the rooms and kept saying:

  “How happy I am! How happy I am!”

  There was a note of astonishment in her voice, as though it seemed to her incredible that she, too, could feel light-hearted. It was the first time in my life I had seen her so happy. She actually looked prettier. In profile she did not look nice; her nose and mouth seemed to stick out and had an expression as though she were pouting, but she had beautiful dark eyes, a pale, very delicate complexion, and a touching expression of goodness and melancholy, and when she talked she seemed charming and even beautiful. We both, she and I, took after our mother, were broad shouldered, strongly built, and capable of endurance, but her pallor was a sign of ill-health; she often had a cough, and I sometimes caught in her face that look one sees in people who are seriously ill, but for some reason conceal the fact. There was something naïve and childish in her gaiety now, as though the joy that had been suppressed and smothered in our childhood by harsh education had now suddenly awakened in her soul and found a free outlet.

  But when evening came on and the horses were brought round, my sister sank into silence and looked thin and shrunken, and she got into the brake as though she were going to the scaffold.

  When they had all gone, and the sound had died away . . . I remembered that Anyuta Blagovo had not said a word to me all day.

  “She is a wonderful girl!” I thought. “Wonderful girl!”

  St. Peter’s fast came, and we had nothing but Lenten dishes every day. I was weighed down by physical depression due to idleness and my unsettled position, and dissatisfied with myself. Listless and hungry, I lounged about the garden and only waited for a suitable mood to go away.

  Towards evening one day, when Radish was sitting in the lodge, Dolzhikov, very sunburnt and grey with dust, walked in unexpectedly. He had been spending three days on his land, and had come now to Dubetchnya by the steamer, and walked to us from the station. While waiting for the carriage, which was to come for him from the town, he walked round the grounds with his bailiff, giving orders in a loud voice, then sat for a whole hour in our lodge, writing letters. While he was there telegrams came for him, and he himself tapped off the answers. We three stood in silence at attention.

  “What a muddle!” he said, glancing contemptuously at a record book. “In a fortnight I am transferring the office to the station, and I don’t know what I am to do with you, my friends.”

  “I do my best, your honour,” said Tcheprakov.

  “To be sure, I see how you do your best. The only thing you can do is to take your salary,” the engineer went on, looking at me; “you keep relying on patronage to faire le carrière as quickly and as easily as possible. Well, I don’t care for patronage. No one took any trouble on my behalf. Before they gave me a railway contract I went about as a mechanic and worked in Belgium as an oiler. And you, Panteley, what are you doing here?” he asked, turning to Radish. “Drinking with them?”

  He, for some reason, always called humble people Panteley, and such as me and Tcheprakov he despised, and called them drunkards, beasts, and rabble to their faces. Altogether he was cruel to humble subordinates, and used to fine them and turn them off coldly without explanations.

  At last the horses came for him. As he said good-bye he promised to turn us all off in a fortnight; he called his bailiff a blockhead; and then, lolling at ease in his carriage, drove back to the town.

  “Andrey Ivanitch,” I said to Radish, “take me on as a workman.”

  “Oh, all right!”

  And we set off together in the direction of the town. When the station and the big house with its buildings were left behind I asked: “Andrey Ivanitch, why did you come to Dubetchnya this evening?”

  “In the first place my fellows are working on the line, and in the second place I came to pay the general’s lady my interest. Last year I borrowed fifty roubles from her, and I pay her now a rouble a month interest.”

  The painter stopped and took me by the button.

  “Misail Alexeyitch, our angel,” he went on. “The way I look at it is that if any man, gentle or simple, takes even the smallest interest, he is doing evil. There cannot be truth and justice in such a man.”

  Radish, lean, pale, dreadful-looking, shut his eyes, shook his head, and, in the tone of a philosopher, pronounced:

  “Lice consume the grass, rust consumes the iron, and lying the soul. Lord, have mercy upon us sinners.”

  V

  Radish was not practical, and was not at all good at forming an estimate; he took more work than he could get through, and when calculating he was agitated, lost his head, and so was almost always out of pocket over his jobs. He undertook painting, glazing, paperhanging, and even tiling roofs, and I can remember his running about for three days to find tilers for the sake of a paltry job. He was a first-rate workman; he sometimes earned as much as ten roubles a day; and if it had not been for the desire at all costs to be a master, and to be called a contractor, he would probably have had plenty of money.

  He was paid by the job, but he paid me and the other workmen by the day, from one and twopence to two shillings a day. When it was fine and dry we did all kinds of outside work, chiefly painting roofs. When I was new to the work it made my feet burn as though I were walking on hot bricks, and when I put on felt boots they were hotter than ever. But this was only at first; later on I got used to it, and everything went swimmingly. I was living now among people to whom labour was obligatory, inevitable, and who worked like cart-horses, often with no idea of the moral significance of labour, and, indeed, never using the word “labour” in conversation at all. Beside them I, too, felt like a cart-horse, growing more and more imbued with the feeling of the obligatory and inevitable character of what I was doing, and this made my life easier, setting me free from all doubt and uncertainty.

  At first everything interested me, everything was new, as though I had been born again. I could sleep on the ground and go about barefoot, and that was extremely pleasant; I could stand in a crowd of t
he common people and be no constraint to anyone, and when a cab horse fell down in the street I ran to help it up without being afraid of soiling my clothes. And the best of it all was, I was living on my own account and no burden to anyone!

  Painting roofs, especially with our own oil and colours, was regarded as a particularly profitable job, and so this rough, dull work was not disdained, even by such good workmen as Radish. In short breeches, and wasted, purple-looking legs, he used to go about the roofs, looking like a stork, and I used to hear him, as he plied his brush, breathing heavily and saying: “Woe, woe to us sinners!”

  He walked about the roofs as freely as though he were upon the ground. In spite of his being ill and pale as a corpse, his agility was extraordinary: he used to paint the domes and cupolas of the churches without scaffolding, like a young man, with only the help of a ladder and a rope, and it was rather horrible when standing on a height far from the earth; he would draw himself up erect, and for some unknown reason pronounce:

  “Lice consume grass, rust consumes iron, and lying the soul!”

  Or, thinking about something, would answer his thoughts aloud:

  “Anything may happen! Anything may happen!”

  When I went home from my work, all the people who were sitting on benches by the gates, all the shopmen and boys and their employers, made sneering and spiteful remarks after me, and this upset me at first and seemed to be simply monstrous.

  “Better-than-nothing!” I heard on all sides. “House painter! Yellow ochre!”

  And none behaved so ungraciously to me as those who had only lately been humble people themselves, and had earned their bread by hard manual labour. In the streets full of shops I was once passing an ironmonger’s when water was thrown over me as though by accident, and on one occasion someone darted out with a stick at me, while a fishmonger, a grey-headed old man, barred my way and said, looking at me angrily:

  “I am not sorry for you, you fool! It’s your father I am sorry for.”

  And my acquaintances were for some reason overcome with embarrassment when they met me. Some of them looked upon me as a queer fish and a comic fool; others were sorry for me; others did not know what attitude to take up to me, and it was difficult to make them out. One day I met Anyuta Blagovo in a side street near Great Dvoryansky Street. I was going to work, and was carrying two long brushes and a pail of paint. Recognizing me Anyuta flushed crimson.

  “Please do not bow to me in the street,” she said nervously, harshly, and in a shaking voice, without offering me her hand, and tears suddenly gleamed in her eyes. “If to your mind all this is necessary, so be it . . . so be it, but I beg you not to meet me!”

  I no longer lived in Great Dvoryansky Street, but in the suburb with my old nurse Karpovna, a good-natured but gloomy old woman, who always foreboded some harm, was afraid of all dreams, and even in the bees and wasps that flew into her room saw omens of evil, and the fact that I had become a workman, to her thinking, boded nothing good.

  “Your life is ruined,” she would say, mournfully shaking her head, “ruined.”

  Her adopted son Prokofy, a huge, uncouth, red-headed fellow of thirty, with bristling moustaches, a butcher by trade, lived in the little house with her. When he met me in the passage he would make way for me in respectful silence, and if he was drunk he would salute me with all five fingers at once. He used to have supper in the evening, and through the partition wall of boards I could hear him clear his throat and sigh as he drank off glass after glass.

  “Mamma,” he would call in an undertone.

  “Well,” Karpovna, who was passionately devoted to her adopted son, would respond: “What is it, sonny?”

  “I can show you a testimony of my affection, mamma. All this earthly life I will cherish you in your declining years in this vale of tears, and when you die I will bury you at my expense; I have said it, and you can believe it.”

  I got up every morning before sunrise, and went to bed early. We house painters ate a great deal and slept soundly; the only thing amiss was that my heart used to beat violently at night. I did not quarrel with my mates. Violent abuse, desperate oaths, and wishes such as, “Blast your eyes,” or “Cholera take you,” never ceased all day, but, nevertheless, we lived on very friendly terms. The other fellows suspected me of being some sort of religious sectary, and made good-natured jokes at my expense, saying that even my own father had disowned me, and thereupon would add that they rarely went into the temple of God themselves, and that many of them had not been to confession for ten years. They justified this laxity on their part by saying that a painter among men was like a jackdaw among birds.

  The men had a good opinion of me, and treated me with respect; it was evident that my not drinking, not smoking, but leading a quiet, steady life pleased them very much. It was only an unpleasant shock to them that I took no hand in stealing oil and did not go with them to ask for tips from people on whose property we were working. Stealing oil and paints from those who employed them was a house painter’s custom, and was not regarded as theft, and it was remarkable that even so upright a man as Radish would always carry away a little white lead and oil as he went home from work. And even the most respectable old fellows, who owned the houses in which they lived in the suburb, were not ashamed to ask for a tip, and it made me feel vexed and ashamed to see the men go in a body to congratulate some nonentity on the commencement or the completion of the job, and thank him with degrading servility when they had received a few coppers.

  With people on whose work they were engaged they behaved like wily courtiers, and almost every day I was reminded of Shakespeare’s Polonius.

  “I fancy it is going to rain,” the man whose house was being painted would say, looking at the sky.

  “It is, there is not a doubt it is,” the painters would agree.

  “I don’t think it is a rain-cloud, though. Perhaps it won’t rain after all.”

  “No, it won’t, your honour! I am sure it won’t.”

  But their attitude to their patrons behind their backs was usually one of irony, and when they saw, for instance, a gentleman sitting in the verandah reading a newspaper, they would observe:

  “He reads the paper, but I daresay he has nothing to eat.”

  I never went home to see my own people. When I came back from work I often found waiting for me little notes, brief and anxious, in which my sister wrote to me about my father; that he had been particularly preoccupied at dinner and had eaten nothing, or that he had been giddy and staggering, or that he had locked himself in his room and had not come out for a long time. Such items of news troubled me; I could not sleep, and at times even walked up and down Great Dvoryansky Street at night by our house, looking in at the dark windows and trying to guess whether everything was well at home. On Sundays my sister came to see me, but came in secret, as though it were not to see me but our nurse. And if she came in to see me she was very pale, with tear-stained eyes, and she began crying at once.

  “Our father will never live through this,” she would say. “If anything should happen to him—God grant it may not—your conscience will torment you all your life. It’s awful, Misail; for our mother’s sake I beseech you: reform your ways.”

  “My darling sister,” I would say, “how can I reform my ways if I am convinced that I am acting in accordance with my conscience? Do understand!”

  “I know you are acting on your conscience, but perhaps it could be done differently, somehow, so as not to wound anybody.”

  “Ah, holy Saints!” the old woman sighed through the door. “Your life is ruined! There will be trouble, my dears, there will be trouble!”

  VI

  One Sunday Dr. Blagovo turned up unexpectedly. He was wearing a military tunic over a silk shirt and high boots of patent leather.

  “I have come to see you,” he began, shaking my hand heartily like a student. “I am hearing about you every day, and I have been meaning to come and have a heart-to-heart talk, as they say. The bore
dom in the town is awful, there is not a living soul, no one to say a word to. It’s hot, Holy Mother,” he went on, taking off his tunic and sitting in his silk shirt. “My dear fellow, let me talk to you.”

  I was dull myself, and had for a long time been craving for the society of someone not a house painter. I was genuinely glad to see him.

  “I’ll begin by saying,” he said, sitting down on my bed, “that I sympathize with you from the bottom of my heart, and deeply respect the life you are leading. They don’t understand you here in the town, and, indeed, there is no one to understand, seeing that, as you know, they are all, with very few exceptions, regular Gogolesque pig faces here. But I saw what you were at once that time at the picnic. You are a noble soul, an honest, high-minded man! I respect you, and feel it a great honour to shake hands with you!” he went on enthusiastically. “To have made such a complete and violent change of life as you have done, you must have passed through a complicated spiritual crisis, and to continue this manner of life now, and to keep up to the high standard of your convictions continually, must be a strain on your mind and heart from day to day. Now to begin our talk, tell me, don’t you consider that if you had spent your strength of will, this strained activity, all these powers on something else, for instance, on gradually becoming a great scientist, or artist, your life would have been broader and deeper and would have been more productive?”

  We talked, and when we got upon manual labour I expressed this idea: that what is wanted is that the strong should not enslave the weak, that the minority should not be a parasite on the majority, nor a vampire for ever sucking its vital sap; that is, all, without exception, strong and weak, rich and poor, should take part equally in the struggle for existence, each one on his own account, and that there was no better means for equalizing things in that way than manual labour, in the form of universal service, compulsory for all.

 

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