Thomas Moore- Collected Poetical Works

by Thomas Moore

  “‘Then wed thee to an exil’d lot, And if the world hath loved thee not, Its absence may be borne.’

  “I have heard of, and believe, that there are human beings so constituted as to be insensible to injuries; but I believe that the best mode to avoid taking vengeance is to get out of the way of temptation. I hope that I may never have the opportunity, for I am not quite sure that I could resist it, having derived from my mother something of the ‘perfervidum ingenium Scotorum.’ I have not sought, and shall not seek it, and perhaps it may never come in my path. I do not in this allude to the party, who might be right or wrong; but to many who made her cause the pretext of their own bitterness. She, indeed, must have long avenged me in her own feelings, for whatever her reasons may have been (and she never adduced them to me at least), she probably neither contemplated nor conceived to what she became the means of conducting the father of her child, and the husband of her choice.

  “So much for ‘the general voice of his countrymen:’ I will now speak of some in particular.

  “In the beginning of the year 1817, an article appeared in the Quarterly Review, written, I believe, by Walter Scott, doing great honour to him, and no disgrace to me, though both poetically and personally more than sufficiently favourable to the work and the author of whom it treated. It was written at a time when a selfish man would not, and a timid one dared not, have said a word in favour of either; it was written by one to whom temporary public opinion had elevated me to the rank of a rival — a proud distinction, and unmerited; but which has not prevented me from feeling as a friend, nor him from more than corresponding to that sentiment. The article in question was written upon the third Canto of Childe Harold, and after many observations, which it would as ill become me to repeat as to forget, concluded with ‘a hope that I might yet return to England.’ How this expression was received in England itself I am not acquainted, but it gave great offence at Rome to the respectable ten or twenty thousand English travellers then and there assembled. I did not visit Rome till some time after, so that I had no opportunity of knowing the fact; but I was informed, long afterwards, that the greatest indignation had been manifested in the enlightened Anglo-circle of that year, which happened to comprise within it — amidst a considerable leaven of Welbeck Street and Devonshire Place, broken loose upon their travels — several really well-born and well-bred families, who did not the less participate in the feeling of the hour. ‘Why should he return to England?’ was the general exclamation — I answer why? It is a question I have occasionally asked myself, and I never yet could give it a satisfactory reply. I had then no thoughts of returning, and if I have any now, they are of business, and not of pleasure. Amidst the ties that have been dashed to pieces, there are links yet entire, though the chain itself be broken. There are duties, and connections, which may one day require my presence — and I am a father. I have still some friends whom I wish to meet again, and, it may be, an enemy. These things, and those minuter details of business, which time accumulates during absence, in every man’s affairs and property, may, and probably will, recall me to England; but I shall return with the same feelings with which I left it, in respect to itself, though altered with regard to individuals, as I have been more or less informed of their conduct since my departure; for it was only a considerable time after it that I was made acquainted with the real facts and full extent of some of their proceedings and language. My friends, like other friends, from conciliatory motives, withheld from me much that they could, and some things which they should have unfolded; however, that which is deferred is not lost — but it has been no fault of mine that it has been deferred at all.

  “I have alluded to what is said to have passed at Rome merely to show that the sentiment which I have described was not confined to the English in England, and as forming part of my answer to the reproach cast upon what has been called my ‘selfish exile,’ and my ‘voluntary exile.’ ‘Voluntary’ it has been; for who would dwell among a people entertaining strong hostility against him? How far it has been ‘selfish’ has been already explained.”

  The following passages from the same unpublished pamphlet will be found, in a literary point of view, not less curious.

  “And here I wish to say a few words on the present state of English poetry. That this is the age of the decline of English poetry will be doubted by few who have calmly considered the subject. That there are men of genius among the present poets makes little against the fact, because it has been well said, that ‘next to him who forms the taste of his country, the greatest genius is he who corrupts it.’ No one has ever denied genius to Marino, who corrupted not merely the taste of Italy, but that of all Europe for nearly a century. The great cause of the present deplorable state of English poetry is to be attributed to that absurd and systematic depreciation of Pope, in which, for the last few years, there has been a kind of epidemical concurrence. Men of the most opposite opinions have united upon this topic. Warton and Churchill began it, having borrowed the hint probably from the heroes of the Dunciad, and their own internal conviction that their proper reputation can be as nothing till the most perfect and harmonious of poets — he who, having no fault, has had REASON made his reproach — was reduced to what they conceived to be his level; but even they dared not degrade him below Dryden. Goldsmith, and Rogers, and Campbell, his most successful disciples; and Hayley, who, however feeble, has left one poem ‘that will not be willingly let die’ (the Triumphs of Temper), kept up the reputation of that pure and perfect style; and Crabbe, the first of living poets, has almost equalled the master. Then came Darwin, who was put down by a single poem in the Antijacobin; and the Cruscans, from Merry to Jerningham, who were annihilated (if Nothing can be said to be annihilated) by Gifford, the last of the wholesome English satirists. * * *

  “These three personages, S * *, W * *, and C * *, had all of them a very natural antipathy to Pope, and I respect them for it, as the only original feeling or principle which they have contrived to preserve. But they have been joined in it by those who have joined them in nothing else: by the Edinburgh Reviewers, by the whole heterogeneous mass of living English poets, excepting Crabbe, Rogers, Gifford, and Campbell, who, both by precept and practice, have proved their adherence; and by me, who have shamefully deviated in practice, but have ever loved and honoured Pope’s poetry with my whole soul, and hope to do so till my dying day. I would rather see all I have ever written lining the same trunk in which I actually read the eleventh book of a modern Epic poem at Malta in 1811, (I opened it to take out a change after the paroxysm of a tertian, in the absence of my servant, and found it lined with the name of the maker, Eyre, Cockspur-street, and with the Epic poetry alluded to,) than sacrifice what I firmly believe in as the Christianity of English poetry, the poetry of Pope.

  “Nevertheless, I will not go so far as * * in his postscript, who pretends that no great poet ever had immediate fame, which, being interpreted, means that * * is not quite so much read by his contemporaries as might be desirable. This assertion is as false as it is foolish. Homer’s glory depended upon his present popularity: he recited, — and without the strongest impression of the moment, who would have gotten the Iliad by heart, and given it to tradition? Ennius, Terence, Plautus, Lucretius, Horace, Virgil, Aeschylus, Sophocles, Euripides, Sappho, Anacreon, Theocritus, all the great poets of antiquity, were the delight of their contemporaries. The very existence of a poet, previous to the invention of printing, depended upon his present popularity; and how often has it impaired his future fame? Hardly ever. History informs us, that the best have come down to us. The reason is evident: the most popular found the greatest number of transcribers for their MSS.; and that the taste of their contemporaries was corrupt can hardly be avouched by the moderns, the mightiest of whom have but barely approached them. Dante, Petrarch, Ariosto, and Tasso, were all the darlings of the contemporary reader. Dante’s poem was celebrated long before his death; and, not long after it, States negotiated for his ashes, and disputed for
the sites of the composition of the Divina Commedia. Petrarch was crowned in the Capitol. Ariosto was permitted to pass free by the public robber who had read the Orlando Furioso. I would not recommend Mr. * * to try the same experiment with his Smugglers. Tasso, notwithstanding the criticisms of the Cruscanti, would have been crowned in the Capitol, but for his death.

  “It is easy to prove the immediate popularity of the chief poets of the only modern nation in Europe that has a poetical language, the Italian. In our own, Shakspeare, Spenser, Jonson, Waller, Dryden, Congreve, Pope, Young, Shenstone, Thomson, Johnson, Goldsmith, Gray, were all as popular in their lives as since. Gray’s Elegy pleased instantly, and eternally. His Odes did not, nor yet do they please like his Elegy. Milton’s politics kept him down; but the Epigram of Dryden, and the very sale of his work, in proportion to the less reading time of its publication, prove him to have been honoured by his contemporaries. I will venture to assert, that the sale of the Paradise Lost was greater in the first four years after its publication than that of ‘The Excursion,’ in the same number, with the difference of nearly a century and a half between them of time, and of thousands in point of general readers.

  “It may be asked, why, having this opinion of the present state of poetry in England, and having had it long, as my friends and others well know — possessing, or having possessed too, as a writer, the ear of the public for the time being — I have not adopted a different plan in my own compositions, and endeavoured to correct rather than encourage the taste of the day. To this I would answer, that it is easier to perceive the wrong than to pursue the right, and that I have never contemplated the prospect ‘of filling (with Peter Bell, see its Preface,) permanently a station in the literature of the country.’ Those who know me best, know this, and that I have been considerably astonished at the temporary success of my works, having flattered no person and no party, and expressed opinions which are not those of the general reader. Could I have anticipated the degree of attention which has been accorded, assuredly I would have studied more to deserve it. But I have lived in far countries abroad, or in the agitating world at home, which was not favourable to study or reflection; so that almost all I have written has been mere passion, — passion, it is true, of different kinds, but always passion: for in me (if it be not an Irishism to say so) my indifference was a kind of passion, the result of experience, and not the philosophy of nature. Writing grows a habit, like a woman’s gallantry: there are women who have had no intrigue, but few who have had but one only; so there are millions of men who have never written a book, but few who have written only one. And thus, having written once, I wrote on; encouraged no doubt by the success of the moment, yet by no means anticipating its duration, and I will venture to say, scarcely even wishing it. But then I did other things besides write, which by no means contributed either to improve my writings or my prosperity.

  “I have thus expressed publicly upon the poetry of the day the opinion I have long entertained and expressed of it to all who have asked it, and to some who would rather not have heard it; as I told Moore not very long ago, ‘we are all wrong except Rogers, Crabbe, and Campbell.’ Without being old in years, I am in days, and do not feel the adequate spirit within me to attempt a work which should show what I think right in poetry, and must content myself with having denounced what is wrong. There are, I trust, younger spirits rising up in England, who, escaping the contagion which has swept away poetry from our literature, will recall it to their country, such as it once was and may still be.

  “In the mean time, the best sign of amendment will be repentance, and new and frequent editions of Pope and Dryden.

  “There will be found as comfortable metaphysics and ten times more poetry in the ‘Essay on Man,’ than in the ‘Excursion.’ If you search for passion, where is it to be found stronger than in the epistle from Eloisa to Abelard, or in Palamon and Arcite? Do you wish for invention, imagination, sublimity, character? seek them in the Rape of the Lock, the Fables of Dryden, the Ode on Saint Cecilia’s Day, and Absalom and Achitophel: you will discover in these two poets only, all for which you must ransack innumerable metres, and God only knows how many writers of the day, without finding a tittle of the same qualities, — with the addition, too, of wit, of which the latter have none. I have not, however, forgotten Thomas Brown the Younger, nor the Fudge Family, nor Whistlecraft; but that is not wit — it is humour. I will say nothing of the harmony of Pope and Dryden in comparison, for there is not a living poet (except Rogers, Gifford, Campbell, and Crabbe) who can write an heroic couplet. The fact is, that the exquisite beauty of their versification has withdrawn the public attention from their other excellences, as the vulgar eye will rest more upon the splendour of the uniform than the quality of the troops. It is this very harmony, particularly in Pope, which has raised the vulgar and atrocious cant against him: — because his versification is perfect, it is assumed that it is his only perfection; because his truths are so clear, it is asserted that he has no invention; and because he is always intelligible, it is taken for granted that he has no genius. We are sneeringly told that he is the ‘Poet of Reason,’ as if this was a reason for his being no poet. Taking passage for passage, I will undertake to cite more lines teeming with imagination from Pope than from any two living poets, be they who they may. To take an instance at random from a species of composition not very favourable to imagination — Satire: set down the character of Sporus, with all the wonderful play of fancy which is scattered over it, and place by its side an equal number of verses, from any two existing poets, of the same power and the same variety — where will you find them?

  “I merely mention one instance of many in reply to the injustice done to the memory of him who harmonised our poetical language. The attorneys clerks, and other self-educated genii, found it easier to distort themselves to the new models than to toil after the symmetry of him who had enchanted their fathers. They were besides smitten by being told that the new school were to revive the language of Queen Elizabeth, the true English; as every body in the reign of Queen Anne wrote no better than French, by a species of literary treason.

  “Blank verse, which, unless in the drama, no one except Milton ever wrote who could rhyme, became the order of the day, — or else such rhyme as looked still blanker than the verse without it. I am aware that Johnson has said, after some hesitation, that he could not ‘prevail upon himself to wish that Milton had been a rhymer.’ The opinions of that truly great man, whom it is also the present fashion to decry, will ever be received by me with that deference which time will restore to him from all; but, with all humility, I am not persuaded that the Paradise Lost would not have been more nobly conveyed to posterity, not perhaps in heroic couplets, although even they could sustain the subject if well balanced, but in the stanza of Spenser, or of Tasso, or in the terza rima of Dante, which the powers of Milton could easily have grafted on our language. The Seasons of Thomson would have been better in rhyme, although still inferior to his Castle of Indolence; and Mr. Southey’s Joan of Arc no worse, although it might have taken up six months instead of weeks in the composition. I recommend also to the lovers of lyrics the perusal of the present laureate’s odes by the side of Dryden’s on Saint Cecilia, but let him be sure to read first those of Mr. Southey.

  “To the heaven-born genii and inspired young scriveners of the day much of this will appear paradox; it will appear so even to the higher order of our critics; but it was a truism twenty years ago, and it will be a re-acknowledged truth in ten more. In the mean time, I will conclude with two quotations, both intended for some of my old classical friends who have still enough of Cambridge about them to think themselves honoured by having had John Dryden as a predecessor in their college, and to recollect that their earliest English poetical pleasures were drawn from the ‘little nightingale’ of Twickenham.

  “The first is from the notes to a Poem of the ‘Friends,’ pages 181, 182.

  “‘It is only within the last twenty or thirty years th
at those notable discoveries in criticism have been made which have taught our recent versifiers to undervalue this energetic, melodious, and moral poet. The consequences of this want of due esteem for a writer whom the good sense of our predecessors had raised to his proper station have been numerous and degrading enough. This is not the place to enter into the subject, even as far as it affects our poetical numbers alone, and there is matter of more importance that requires present reflection.’

  “The second is from the volume of a young person learning to write poetry, and beginning by teaching the art. Hear him:

  “‘But ye were dead To things ye knew not of — were closely wed To musty laws lined out with wretched rule And compass vile; so that ye taught a school Of dolts to smooth, inlay, and chip, and fit, Till, like the certain wands of Jacob’s wit, Their verses tallied. Easy was the task: A thousand handicraftsmen wore the mask Of poesy. Ill-fated, impious race, That blasphemed the bright lyrist to his face, And did not know it; no, they went about Holding a poor decrepit standard out Mark’d with most flimsy mottos, and in large The name of one Boileau.’