The Savage Tales of Solomon Kane

by Robert E. Howard

  He looked out the window. Great fires blazed in the market-place and the figures of men, curiously foreshortened, came and went. They seemed to be busying themselves about a figure in the center of the market-place, but they clustered about it so thickly he could make nothing of it. A circle of soldiers ringed the group; the firelight glanced on their armor. About them clamored a disorderly mob, yelling and shouting. Suddenly a scream of frightful agony cut through the din, and the shouting died away for an instant, to be renewed with more force than before. Most of the clamor sounded like protest, Kane thought, though mingled with it was the sound of jeers, taunting howls and devilish laughter. And all through the babble rang those ghastly, intolerable shrieks.

  A swift pad of naked feet sounded on the tiles and the young black, Sula, rushed in and thrust his head into the window, panting with excitement. The firelight from without shone on his ebon face and white rolling eyeballs.

  “The people strive with the spearmen,” he exclaimed, forgetting, in his excitement, the order not to converse with the strange captive. “Many of the people loved well the young prince Bel-lardath – oh, bwana, there was no evil in him! Why did you bid the King have him flayed alive?”

  “I!” exclaimed Kane, taken aback and dumbfounded. “I said naught! I do not even know this prince! I have never seen him.”

  Sula turned his head and looked full into Kane's face.

  “Now I know what I have secretly thought, bwana,” he said in the Bantu tongue Kane understood. “You are no god, nor mouthpiece of a god, but a man, such as I have seen before the men of Ninn took me captive. Once before, when I was small, I saw men cast in your mold, who came with their black servants and slew our warriors with weapons which spoke with fire and thunder.”

  “Truly I am but a man,” answered Kane, dazedly, “but what – I do not understand. What is it they do in yonder market-place?”

  “They are skinning prince Bel-lardath alive,” answered Sula. “It has been talked freely among the market-places that the king and Yamen hated the prince, who is of the blood of Abdulai. But he had many followers among the people, especially among the Arbii, and not even the king dared sentence him to death. But when you were brought into the temple, secretly, none in the city knowing of it, Yamen said you were the mouthpiece of the gods. And he said Baal had revealed to him that prince Bel-lardath had roused the wrath of the gods. So they brought him before the oracle of the gods –”

  Kane swore sickly. How incredible – how ghastly – to think that his lusty English oaths had doomed a man to a horrible death. Aye – crafty Yamen had translated his random words in his own way. And so the prince, whom Kane had never seen before, writhed beneath the skinning knives of his executioners in the market-place below, where the crowd shrieked or jeered.

  “Sula,” he said, “what do these people call themselves?”

  “Assyrians, bwana,” answered the black absently, staring in horrified fascination at the grisly scene below.

  III

  In the days that followed Sula found opportunities from time to time to talk with Kane. Little he could tell the Englishman of the origin of the men of Ninn. He only knew that they had come out of the east in the long, long ago, and had built their massive city on the plateau. Only the dim legends of his tribe spoke of them. His people lived in the rolling plains far to the south and had warred with the people of the city for untold ages. His people were called Sulas, and they were strong and war-like, he said. From time to time they made raids on the Ninnites, and occasionally the Ninnites returned the raid – in such a raid Sula was captured – but not often did they venture far from the plateau. Though of late, Sula said, they had been forced to range further afield in search of slaves, as the black people shunned the grim plateau and generation by generation moved further back into the wilderness.

  The life of a slave of Ninn was hard, Sula said, and Kane believed him, seeing the marks of lash, rack and brand on the young black's body. The drifting ages had not softened the spirit of the Assyrians, nor modified their fierceness, a byword in the ancient East.

  Kane wondered much at the presence of this ancient people in this unknown land, but Sula could tell him nothing. They came from the east, long, long ago – that was all Sula knew. Kane knew now why their features and language had seemed remotely familiar. Their features were the original Semitic features, now modified in the modern inhabitants of Mesopotamia, and many of their words had an unmistakable likeness to certain Hebraic words and phrases.

  Kane learned from Sula that not all of the inhabitants were of one blood; they did not mix with their black slaves, or if they did, the offspring of such a union was instantly put to death, but there was more than one strain in the race. The dominant strain, Sula learned, was Assyrian; but there were some of the people, both common people and nobles, whom Sula said were “Arbii,” much like the Assyrians, yet differing somewhat. Then there were “Kaldii,” who were magicians and soothsayers, but they were held in no great esteem by the true Assyrians. Shem, Sula said, and his kind were Elamites, and Kane started at the biblical term. There were not many of these, Sula said, and they were the tools of the priests – slayers and doers of strange and unnatural deeds. Sula had suffered at the hands of Shem, he said, and so had every other slave of the temple.

  And it was this same Shem on whom Kane kept hungry eyes riveted. At his girdle hung the golden key that meant liberty. But, as if he read the meaning in the Englishman's cold eyes, Shem walked with care, a dark sombre giant with a grim carven face, and came not within reach of the captive's long steely arms, unless accompanied by armed guards.

  Never a day passed but Kane heard the crack of the scourge, the screams of agonized slaves beneath the brand, the lash, or the skinning knife. Ninn was a veritable Hell, he reflected, ruled by the demoniac Asshur-ras-arab and his crafty and lustful satellite, Yamen the priest. The king was high priest as well, as had been his royal ancestors in ancient Nineveh. And Kane realized why they called him a Persian, seeing in him a resemblance to those wild old Aryan tribesmen who had ridden down from their mountains to sweep the Assyrian empire off the earth. Surely it was fleeing those yellow-haired conquerors that the people of Ninn had come into Africa.

  And so the days passed and Kane abode as a captive in the city of Ninn. But he went no more to the temple as an oracle. Then one day there was confusion in the city. Kane heard the trumpets blaring upon the wall, and the roll of kettle-drums. Steel clanged in the streets and the sound of men marching rose to his eyrie. Looking out, over the wall, across the plateau, he saw a horde of naked black men approaching the city in loose formation. Their spears flashed in the sun, their head-pieces of ostrich-plumes floated in the breeze, and their yells came faintly to him.

  Sula rushed in, his eyes blazing.

  “My people!” he exclaimed. “They come against the men of Ninn! My people are warriors! Bogaga is war-chief – Katayo is king. The war-chiefs of the Sulas hold their honors by the might of their hands, for any man who is strong enough to slay him with his naked hands, becomes war-chief in his place! So Bogaga won the chieftainship, but it will be many a day before any slays him, for he is the mightiest chieftain of them all!”

  Kane's window afforded a better view over the wall than any other, for his chamber was in the top-most tier of Baal's temple. To his chamber came Yamen, with his grim guards, Shem and another sombre Elamite. They stood out of Kane's reach, looking through one of the windows.

  The mighty gates swung wide; the Assyrians were marching out to meet their enemies. Kane reckoned that there were fifteen hundred armed warriors; that left three hundred still in the city, the bodyguard of the king, the sentries, and house-troops of the various noblemen. The host, Kane noted, was divided into four divisions; the center was in the advance, consisting of six hundred men, while each flank or wing was composed of three hundred. The remaining three hundred marched in compact formation behind the center, between the wings, so the whole presented an appearance of th
is figure:

  The warriors were armed with javelins, swords, maces and short heavy bows. On their backs were quivers bristling with shafts.

  They marched out on the plain in perfect order, and took up their position, apparently awaiting the attack. It was not slow in coming. Kane estimated that the blacks numbered at least three thousand warriors, and even at that distance he could appreciate their splendid stature and courage. But they had no system or order of warfare. In one great ragged disorderly horde they rushed onward, to be met by a withering blast of arrows that ripped through their bull-hide shields as though they had been made of paper.

  The Assyrians had slung their shields about their necks and were drawing and loosing methodically, not in regular volleys as the archers of Crécy and Agincourt had loosed, but steadily and without pause, nevertheless. With reckless courage the black men hurled themselves forward, into the teeth of the fearful hail; Kane saw whole lines melt away, and the plain became carpeted with the dead, but the blacks hurled themselves forward, wasting their lives like water. Kane marveled at the perfect discipline of the Semitic soldiers, who went through their motions as coolly as if they were on the drill-ground. The wings had moved forward, their foremost tips connecting with the ends of the center, presenting an unbroken front. The men in the company between the wings maintained their place, unmoving, not yet having taken any part in the battle.

  The black horde was broken, staggering back under the deadly fire, against which flesh and blood could not stand. The great ragged crescent had broken to bits, and from the fire of the right flank and the center, the black men were falling back disorderly, hounded by the ranging shafts of the white warriors. But on the left flank, a frothing mob of perhaps four hundred warriors had burst through the fearful barrage and, yelling like fiends, they shocked against the Assyrian wing. But before the spears clashed, Kane saw the company in reserve between the wings wheel and march in double quick time to support the threatened wing. Against that double wall of six hundred mailed war-men, the onslaught staggered, broke and reeled backward.

  Swords flashed among the spears and Kane saw the naked black men falling like grain before the reaper as the javelins and swords of the Assyrians mowed them down. Not all the corpses on the bloody ground were those of black men, but where one Assyrian lay dead or wounded, ten Sulas had died.

  Now the black men were in full flight across the plain, and the iron ranks moved forward in quick but orderly pace, loosing at every step, hunting the vanquished across the plateau, plying the dagger on the wounded. They took no prisoners. Sulas did not make good slaves, as Solomon was instantly to see.

  In Kane's chamber, the watchers were crowded at the windows, eyes glued in fascination on the wild and gory scene. Sula's chest heaved with passion; his eyes blazed with the blood-lust of the savage, as the shouts and the slaughter and the spears of his tribesmen fired all the slumbering ferocity in his savage soul.

  With the yell of a blood-mad panther, he sprang on the backs of his masters. Before any could lift a hand, he snatched the dagger from Shem's girdle and plunged it to the hilt between Yamen's shoulders. The priest shrieked like a wounded woman and went to his knees, blood spurting, and the Elamites closed with the raging slave. Shem sought to seize his wrist, but the other Elamite and Sula whirled into a deadly embrace, plying their knives which were in an instant red to the hilt. Eyes glaring, froth on their lips, they rolled and tumbled, slashing and stabbing. Shem, seeking to catch Sula's wrist, was struck by the hurtling bodies and knocked violently aside. He lost his footing and sprawled against Kane's couch.

  And before he could move, the chained Englishman was on him like a great cat. At last the moment he had waited for had come! Shem was within his reach! Even as Shem sought to rise, Kane's knee smote him in the breast, breaking his ribs, and Kane's iron fingers locked in his throat. Kane scarcely was aware of the terrible, wild-beast struggles of the Elamite as he sought in vain to break that grasp. A red mist veiled the Englishman's sight and through it he saw horror growing in Shem's inhuman eyes – saw them distend and turn blood-shot – saw the mouth gape and the tongue protrude as the shaven head was bent back at a horrible angle – then Shem's neck snapped like a heavy branch and the straining body went limp in Kane's hands.

  The Englishman snatched at the key in the dead man's girdle, and an instant later stood up free, feeling a wild surge of exultation sweep over him as he flexed his unhampered limbs. He glanced about the chamber; Yamen was gurgling out his life on the tiles, and Sula and the other Elamite lay dead, locked in each others' iron arms, literally slashed to pieces.

  Kane ran swiftly from the chamber. He had no plan, except to escape from the temple he had grown to hate as a man hates Hell. He ran down the winding galleries, meeting no one. Evidently the servants of the temple had been massed on the walls, watching the battle. But on the lower tier, he came face to face with one of the temple guards. The man gaped at him stupidly – and Kane's fist crashed against his black-bearded jowl, stretching him senseless. Kane snatched up his heavy javelin. A thought had come to him that perhaps the streets were practically deserted as the people watched the battle, and he could make his way across the city and scale the wall on the side next the lake.

  He ran through the pillar-forested temple and out the mighty portal. He saw a scattering of people who shrieked and fled at the sight of the strange figure emerging from the grim temple. Kane hurried down the street in the direction of the opposite gate. He saw few people. Then as he turned down a side street, thinking to take a short cut, he heard a thunderous roar.

  Ahead of him he saw four black slaves bearing a richly ornamented litter, such as nobles rode in. The occupant was a young girl, whose jewel-bedecked garments showed her importance and wealth. And now around the corner came roaring a great tawny shape. A lion, loose in the city streets!

  The blacks dropped the litter and fled, shrieking, while the people on the housetops screamed. The girl cried out once, scrambling up in the very path of the charging monster. She stood facing it, frozen with terror.

  Kane, at the first roar of the beast, had experienced a fierce satisfaction. So hateful had Ninn become to him that the thought of a wild beast raging through its streets and devouring its cruel inhabitants had given the Puritan an indisputable satisfaction. But now, as he saw the pitiful figure of the girl facing the man-eater, he felt a pang of pity for her, and acted.

  As the lion launched himself through the air, Kane hurled the javelin with all the power of his iron frame. Just behind the mighty shoulder it struck, transfixing the tawny body. A deafening roar burst from the beast which spun sidewise in mid-air, as though it had encountered a solid wall, and instead of the rending claws, it was the heavy shaggy shoulder that smote the frail figure of its victim, hurling her aside as the great beast crashed to the earth.

  Kane, forgetful of his own position, sprang forward and lifted the girl, to ascertain if she were injured. This was easy, as her garments, like the garments of most of the Assyrian noble-women, were so scanty as to consist more of ornaments than covering. Kane assured himself that she was only bruised and badly frightened.

  He helped her to her feet, and then was aware that a throng of curious people had surrounded him. He turned to press through them, and they made no effort to stop him, when suddenly a priest appeared and yelled something, pointing at him. The people instantly fell back, but half a dozen armored soldiers came forward, javelins ready. Kane faced them, red fury seething in his soul, ready to leap among them and do what damage he could with his naked hands before he died, when down the stones of the street sounded the tramp of marching men, and a company of soldiers swung into view, their spears red from the recent strife.

  The girl cried out and ran forward to fling her arms about the stalwart neck of the young officer in command and there followed a rapid fire of conversation which Kane naturally could not understand. Then the officer spoke curtly to the guards, who drew back, and advanced toward Kane, his empt
y hands outstretched, a smile on his lips. His manner was friendly in the extreme and the Englishman realized that he was trying to express his gratitude for his rescue of the girl, who was no doubt either his sister or his sweetheart. The priest frothed and cursed, but the young noble answered him shortly, and made motions for Kane to accompany him. Then as the Englishman hesitated, suspicious, he drew his own sword and extended it to Kane, hilt foremost. Kane took the weapon; it might have been the form of courtesy to have refused it, but Kane was unwilling to take chances, and he felt much more secure with a weapon in his hand.

  Solomon Kane's Homecoming

  Solomon Kane's Homecoming

  The white gulls wheeled above the cliffs,

  the air was slashed with foam,

  The long tides moaned along the strand

  when Solomon Kane came home.

  He walked in silence strange and dazed

  through the little Devon town,

  His gaze, like a ghost's come back to life,

  roamed up the streets and down.

  The people followed wonderingly

  to mark his spectral stare,

  And in the tavern silently

  they thronged about him there.