Cosmos

by Carl Sagan

  The most interesting of the moons of Saturn seems to be Titan, the largest moon in the solar system and the only one with a substantial atmosphere. Prior to the encounter of Voyager 1 with Titan in November 1980, our information about Titan was scanty and tantalizing. The only gas known unambiguously to be present was methane, CH4, discovered by G. P. Kuiper. Ultraviolet light from the sun converts methane to more complex hydrocarbon molecules and hydrogen gas. The hydrocarbons should remain on Titan, covering the surface with a brownish tarry organic sludge, something like that produced in experiments on the origin of life on Earth. The lightweight hydrogen gas should, because of Titan’s low gravity, rapidly escape to space by a violent process known as “blowoff,” which should carry the methane and other atmospheric constituents with it. But Titan has an atmospheric pressure at least as great as that of the planet Mars. Blowoff does not seem to be happening. Perhaps there is some major and as yet undiscovered atmospheric constituent—nitrogen, for example—which keeps the average molecular weight of the atmosphere high and prevents blowoff. Or perhaps blowoff is happening, but the gases lost to space are being replenished by others released from the satellite’s interior. The bulk density of Titan is so low that there must be a vast supply of water and other ices, probably including methane, which are at unknown rates being released to the surface by internal heating.

  When we examine Titan through the telescope we see a barely perceptible reddish disc. Some observers have reported variable white clouds above that disc—most likely, clouds of methane crystals. But what is responsible for the reddish coloration? Most students of Titan agree that complex organic molecules are the most likely explanation. The surface temperature and atmospheric thickness are still under debate. There have been some hints of an enhanced surface temperature due to an atmospheric greenhouse effect. With abundant organic molecules on its surface and in its atmosphere, Titan is a remarkable and unique denizen of the solar system. The history of our past voyages of discovery suggests that Voyager and other spacecraft reconnaissance missions will revolutionize our knowledge of this place.

  Through a break in the clouds of Titan, you might glimpse Saturn and its rings, their pale yellow color diffused by the intervening atmosphere. Because the Saturn system is ten times farther from the sun than is the Earth, the sunshine on Titan is only 1 percent as intense as we are accustomed to, and the temperatures should be far below the freezing point of water even with a sizable atmospheric greenhouse effect. But with abundant organic matter, sunlight and perhaps volcanic hot spots, the possibility of life on Titan* cannot be readily dismissed. In that very different environment, it would, of course, have to be very different from life on Earth. There is no strong evidence either for or against life on Titan. It is merely possible. We are unlikely to determine the answer to this question without landing instrumented space vehicles on the Titanian surface.

  To examine the individual particles composing the rings of Saturn we must approach them closely, for the particles are small—snowballs and ice chips and tiny tumbling bonsai glaciers, a meter or so across. We know they are composed of water ice, because the spectral properties of sunlight reflected off the rings match those of ice in the laboratory measurements. To approach the particles in a space vehicle, we must slow down, so that we move along with them as they circle Saturn at some 45,000 miles per hour; that is, we must be in orbit around Saturn ourselves, moving at the same speed as the particles. Only then will we be able to see them individually and not as smears or streaks.

  Why is there not a single large satellite instead of a ring system around Saturn? The closer a ring particle is to Saturn, the faster its orbital speed (the faster it is “falling” around the planet—Kepler’s third law); the inner particles are streaming past the outer ones (the “passing lane” as we see it is always to the left). Although the whole assemblage is tearing around the planet itself at some 20 kilometers per second, the relative speed of two adjacent particles is very low, only some few centimeters per minute. Because of this relative motion, the particles can never stick together by their mutual gravity. As soon as they try, their slightly different orbital speeds pull them apart. If the ring were not so close to Saturn, this effect would not be so strong, and the particles could accrete, making small snowballs and eventually growing into satellites. So it is probably no coincidence that outside the rings of Saturn there is a system of satellites varying in size from a few hundred kilometers across to Titan, a giant moon nearly as large as the planet Mars. The matter in all the satellites and the planets themselves may have been originally distributed in the form of rings, which condensed and accumulated to form the present moons and planets.

  For Saturn as for Jupiter, the magnetic field captures and accelerates the charged particles of the solar wind. When a charged particle bounces from one magnetic pole to the other, it must cross the equatorial plane of Saturn. If there is a ring particle in the way, the proton or electron is absorbed by this small snowball. As a result, for both planets, the rings clear out the radiation belts, which exist only interior and exterior to the particle rings. A close moon of Jupiter or Saturn will likewise gobble up radiation belt particles, and in fact one of the new moons of Saturn was discovered in just this way: Pioneer 11 found an unexpected gap in the radiation belts, caused by the sweeping up of charged particles by a previously unknown moon.

  The solar wind trickles into the outer solar system far beyond the orbit of Saturn. When Voyager reaches Uranus and the orbits of Neptune and Pluto, if the instruments are still functioning, they will almost certainly sense its presence, the wind between the worlds, the top of the sun’s atmosphere blown outward toward the realm of the stars. Some two or three times farther from the Sun than Pluto is, the pressure of the interstellar protons and electrons becomes greater than the minuscule pressure there exerted by the solar wind. That place, called the heliopause, is one definition of the outer boundary of the Empire of the Sun. But the Voyager spacecraft will plunge on, penetrating the heliopause sometime in the middle of the twenty-first century, skimming through the ocean of space, never to enter another solar system, destined to wander through eternity far from the stellar islands and to complete its first circumnavigation of the massive center of the Milky Way a few hundred million years from now. We have embarked on epic voyages.

  *Or, to make a different comparison, a fertilized egg takes as long to wander from the fallopian tubes and implant itself in the uterus as Apollo 11 took to journey to the Moon; and as long to develop into a full-term infant as Viking took on its trip to Mars. The normal human lifetime is longer than Voyager will take to venture beyond the orbit of Pluto.

  *We even know what gifts they brought the Court. The Empress was presented with “six little chests of divers pictures.” And the Emperor received “two fardels of cinnamon.”

  *In 1979 Pope John Paul II cautiously proposed reversing the condemnation of Galileo done 346 years earlier by the “Holy Inquisition.”

  †The courage of Galileo (and Kepler) in promoting the heliocentric hypothesis was not evident in the actions of others, even those residing in less fanatically doctrinal parts of Europe. For example, in a letter dated April 1634, René Descartes, then living in Holland, wrote:

  Doubtless you know that Galileo was recently censured by the Inquisitors of the Faith, and that his views about the movement of the Earth were condemned as heretical. I must tell you that all the things I explained in my treatise, which included the doctrine of the movement of the Earth, were so interdependent that it is enough to discover that one of them is false to know that all the arguments I was using are unsound. Though I thought they were based on very certain and evident proofs, I would not wish, for anything in the world, to maintain them against the authority of the Church.… I desire to live in peace and to continue the life I have begun under the motto to live well you must live unseen.

  *This exploratory tradition may account for the fact that Holland has, to this day, produced far more than
its per capita share of distinguished astronomers, among them Gerard Peter Kuiper, who in the 1940’s and 1950’s was the world’s only full-time planetary astrophysicist. The subject was then considered by most professional astronomers to be at least slightly disreputable, tainted with Lowellian excesses. I am grateful to have been Kuiper’s student.

  *Isaac Newton admired Christiaan Huygens and thought him “the most elegant mathematician” of their time, and the truest follower of the mathematical tradition of the ancient Greeks—then, as now, a great compliment. Newton believed, in part because shadows had sharp edges, that light behaved as if it were a stream of tiny particles. He thought that red light was composed of the largest particles and violet the smallest. Huygens argued that instead light behaved as if it were a wave propagating in a vacuum, as an ocean wave does in the sea—which is why we talk about the wavelength and frequency of light. Many properties of light, including diffraction, are naturally explained by the wave theory, and in subsequent years Huygens’ view carried the day. But in 1905, Einstein showed that the particle theory of light could explain the photoelectric effect, the ejection of electrons from a metal upon exposure to a beam of light. Modern quantum mechanics combines both ideas, and it is customary today to think of light as behaving in some circumstances as a beam of particles and in others as a wave. This wave-particle dualism may not correspond readily to our common-sense notions, but it is in excellent accord with what experiments have shown light really does. There is something mysterious and stirring in this marriage of opposites, and it is fitting that Newton and Huygens, bachelors both, were the parents of our modern understanding of the nature of light.

  *Galileo discovered the rings, but had no idea what to make of them. Through his early astronomical telescope, they seemed to be two projections symmetrically attached to Saturn, resembling, he said in some bafflement, ears.

  *A few others had held similar opinions. In his Harmonice Mundi Kepler remarked “it was Tycho Brahe’s opinion concerning that bare wilderness of globes that it does not exist fruitlessly but is filled with inhabitants.”

  *Such tales are an ancient human tradition; many of them have had, from the beginning of exploration, a cosmic motif. For example, the fifteenth-century explorations of Indonesia, Sri Lanka, India, Arabia and Africa by the Ming Dynasty Chinese were described by Fei Hsin, one of the participants, in a picture book prepared for the Emperor, as “The Triumphant Visions of the Starry Raft.” Unfortunately, the pictures—although not the text—have been lost.

  *Frequently pronounced “eye-oh” by Americans, because this is the preferred enunciation in the Oxford English Dictionary. But the British have no special wisdom here. The word is of Eastern Mediterranean origin and is pronounced throughout the rest of Europe, correctly, as “ee-oh.”

  *Because the speed of light is finite (see Chapter 8).

  *The view of Huygens, who discovered Titan in 1655, was: “Now can any one look upon, and compare these Systems [of Jupiter and Saturn] together, without being amazed at the vast Magnitude and noble Attendants of these two Planets, in respect of this little pitiful Earth of ours? Or can they force themselves to think, that the wise Creator has disposed of all his Animals and Plants here, has furnished and adorn’d this Spot only, and has left all those Worlds bare and destitute of Inhabitants, who might adore and worship Him; or that all those prodigious Bodies were made only to twinkle to, and be studied by some few perhaps of us poor Fellows?” Since Saturn moves around the sun once every thirty years, the length of the seasons on Saturn and its moons is much longer than on Earth. Of the presumed inhabitants of the moons of Saturn, Huygens therefore wrote: “It is impossible but that their way of living must be very different from ours, having such tedious Winters.”

  CHAPTER VII

  THE BACKBONE OF NIGHT

  I would rather understand one cause than be King of Persia.

  —Democritus of Abdera

  If a faithful account was rendered of Man’s ideas upon Divinity, he would be obliged to acknowledge, that for the most part the word “gods” has been used to express the concealed, remote, unknown causes of the effects he witnessed; that he applies this term when the spring of the natural, the source of known causes, ceases to be visible: as soon as he loses the thread of these causes, or as soon as his mind can no longer follow the chain, he solves the difficulty, terminates his research, by ascribing it to his gods … When, therefore, he ascribes to his gods the production of some phenomenon … does he, in fact, do any thing more than substitute for the darkness of his own mind, a sound to which he has been accustomed to listen with reverential awe?

  —Paul Heinrich Dietrich, Baron von Holbach,

  Système de la Nature, London, 1770

  When I was little, I lived in the Bensonhurst section of Brooklyn in the City of New York. I knew my immediate neighborhood intimately, every apartment building, pigeon coop, backyard, front stoop, empty lot, elm tree, ornamental railing, coal chute and wall for playing Chinese handball, among which the brick exterior of a theater called the Loew’s Stillwell was of superior quality. I knew where many people lived: Bruno and Dino, Ronald and Harvey, Sandy, Bernie, Danny, Jackie and Myra. But more than a few blocks away, north of the raucous automobile traffic and elevated railway on 86th Street, was a strange unknown territory, off-limits to my wanderings. It could have been Mars for all I knew.

  Even with an early bedtime, in winter you could sometimes see the stars. I would look at them, twinkling and remote, and wonder what they were. I would ask older children and adults, who would only reply, “They’re lights in the sky, kid.” I could see they were lights in the sky. But what were they? Just small hovering lamps? Whatever for? I felt a kind of sorrow for them: a commonplace whose strangeness remained somehow hidden from my incurious fellows. There had to be some deeper answer.

  As soon as I was old enough, my parents gave me my first library card. I think the library was on 85th Street, an alien land. Immediately, I asked the librarian for something on stars. She returned with a picture book displaying portraits of men and women with names like Clark Gable and Jean Harlow. I complained, and for some reason then obscure to me, she smiled and found another book—the right kind of book. I opened it breathlessly and read until I found it. The book said something astonishing, a very big thought. It said that the stars were suns, only very far away. The Sun was a star, but close up.

  Imagine that you took the Sun and moved it so far away that it was just a tiny twinkling point of light. How far away would you have to move it? I was innocent of the notion of angular size. I was ignorant of the inverse square law for light propagation. I had not a ghost of a chance of calculating the distance to the stars. But I could tell that if the stars were suns, they had to be very far away—farther away than 85th Street, farther away than Manhattan, farther away, probably, than New Jersey. The Cosmos was much bigger than I had guessed.

  Later I read another astonishing fact. The Earth, which includes Brooklyn, is a planet, and it goes around the Sun. There are other planets. They also go around the Sun; some are closer to it and some are farther away. But the planets do not shine by their own light, as the Sun does. They merely reflect light from the Sun. If you were a great distance away, you would not see the Earth and the other planets at all; they would be only faint luminous points, lost in the glare of the Sun. Well, then, I thought, it stood to reason that the other stars must have planets too, ones we have not yet detected, and some of those other planets should have life (why not?), a kind of life probably different from life as we know it, life in Brooklyn. So I decided I would be an astronomer, learn about the stars and planets and, if I could, go and visit them.

  It has been my immense good fortune to have parents and some teachers who encouraged this odd ambition and to live in this time, the first moment in human history when we are, in fact, visiting other worlds and engaging in a deep reconnaissance of the Cosmos. If I had been born in a much earlier age, no matter how great my dedication,
I would not have understood what the stars and planets are. I would not have known that there were other suns and other worlds. This is one of the great secrets, wrested from Nature through a million years of patient observation and courageous thinking by our ancestors.

  What are the stars? Such questions are as natural as an infant’s smile. We have always asked them. What is different about our time is that at last we know some of the answers. Books and libraries provide a ready means for finding out what those answers are. In biology there is a principle of powerful if imperfect applicability called recapitulation: in our individual embryonic development we retrace the evolutionary history of the species. There is, I think, a kind of recapitulation that occurs in our individual intellectual developments as well. We unconsciously retrace the thoughts of our remote ancestors. Imagine a time before science, a time before libraries. Imagine a time hundreds of thousands of years ago. We were then just about as smart, just as curious, just as involved in things social and sexual. But the experiments had not yet been done, the inventions had not yet been made. It was the childhood of genus Homo. Imagine the time when fire was first discovered. What were human lives like then? What did our ancestors believe the stars were? Sometimes, in my fantasies, I imagine there was someone who thought like this:

  We eat berries and roots. Nuts and leaves. And dead animals. Some animals we find. Some we kill. We know which foods are good and which are dangerous. If we taste some foods we are struck down, in punishment for eating them. We did not mean to do something bad. But foxglove or hemlock can kill you. We love our children and our friends. We warn them of such foods.