Delphi Works of Robert E. Howard (Illustrated) (Series Four)

by Robert E. Howard

  “Great heavens!” I exclaimed. “This is — this must be — this can be nothing less than the lost crucifix of Saint Brandon the Blessed!”

  “Aye.” She inclined her grim head. “Saint Brandon’s cross, fashioned by the hands of the holy man in long ago, before the Norse barbarians made Erin a red hell — in the days when a golden peace and holiness ruled the land.”

  “But, woman!” I exclaimed wildly. “I cannot accept this as a gift from you! You cannot know its value! Its intrinsic worth alone is equal to a fortune; as a relic it is priceless—”

  “Enough!” Her deep voice struck me suddenly silent. “Have done with such talk, which is sacrilege. The cross of Saint Brandon is beyond price. It was never stained with gold; only as a free gift has it ever changed hands. I give it to you to shield you against the powers of evil. Say no more.”

  “But it has been lost for three hundred years!” I exclaimed. “How — I — here...”

  “A holy man gav a it to me long ago,” she answered. “I hid it in my bosom — long it lay in my bosom. But now I give it to you; I have come from a far country to give it to you, for there are monstrous happening’s in the wind, and it is sword and shield against the people of the night. An ancient evil stirs in its prison, which blind bands of folly may break open; but stronger than my evil is the cross of Saint Brandon, which has gathered power and strength through the long, long ages since thatforgotten evil fell to the earth.”

  “But who are you?” I exclaimed.

  “I am Meve MacDonnal,” she answered.

  Then, turning without a word, she strode away in the deepening twilight while I stood bewildered and watched her cross the headland and pass from sight, turning inland as she topped the ridge. Then I, too, shaking myself like a man waking from a dream, went slowly up the slope and across the headland. When I crossed the ridge it was as if I had passed out of one world into another: behind me lay the wilderness and desolation of a wierd medieval age; before me pulsed the lights and the roar of modern Dublin. Only one archaic touch was lent to the scene before me: some distance inland loomed the straggling and broken lines of an ancient graveyard, long deserted and grown up in weeds, barely discernible in the dusk. As I looked I saw a tall figure moving ghostily among the crumbling tombs, and I shook my head bewilderedly. Surely Meve MacDonnal was touched with madness, living in the past, like one seeking to stir to flame the ashes of dead yesterday. I set out toward where, in the near distance, began the straggling window — gleams that grew into the swarming ocean of lights that was Dublin.

  Back at the suburban hotel where Ortali and I had our rooms, I did not speak to him of the cross the woman had given me. In that, at least, he should not share: I intended keeping it until she requested its return, which I felt sure she, would do. Now as I recalled her appearance, the strangeness of her costume returned to me, with one item which had impressed itself on my subconscious mind at the time, but which I had not consciously realized. Meve MacDonnal had been wearing sandals of a type not worn in Ireland for centuries. Well, it was perhaps natural that with her retrospective nature she should imitate the apparel of the past ages which seemed to claim all her thoughts.

  I turned the cross reverently in my hands. There was no doubt that it was the very cross for which antiquarians had searched so long in vain, and at last in despair had denied the existence of. The priestly scholar, Michael O’Rourke, in a treatise written about 1690, described the relic at length, chronicled its history exhaustively, and maintained that it was last heard of in the possession of Bishop Liam O’Brien, who, dying in 1955, gave it into the keeping of a kinswoman; but who this woman was, it was never known, and O’Rourke maintained that she kept her possession of the cross a secret, and that it was laid away with her in her tomb.

  At another time my elation at discovering the relic would have been extreme, but, at the time, my mind was too filled with hate and smouldering fury. Replacing the cross in my pocket, I fell moodily to reviewing my connections with Ortali, connections which puzzled my friends, but which were simple enough.

  Some years before I had been connected with a certain large university in a humble way. One of the professors with whom I worked — a man named Reynolds — was of intolerably overbearing disposition toward those whom he considered his inferiors. I was a poverty-ridden student striving for life in a system which makes the very existence of a scholar precarious. I bore Professor Reynolds’ abuse as load as I could, but one day we clashed.

  The reason does not matter; it was trivial enough in itself. Because I dared reply to his insults, Reynolds struck me and I knocked him senseless.

  That very day he caused my dismissal from the university. Facing not only an abrupt termination of my work and studies, but actual starvation, I was reduced to desperation, and I went to Reynolds’ study late that night intending to thrash him within an inch of his life. I found him alone in his study, but the moment I entered, he sprang up and rushed at me like a wild beast, with a dagger he used for a paperweight. I did not strike him; I did not even touch him. As I stepped aside to avoid his rush; a small rug slipped beneath his charging feet: He fell headlong, and, to my horror, in his fall the dagger in his hand was driven into his heart. He died instantly. I was at once aware of my position, I was known to have quarreled; and even exchanged blows with the man. I had every reason to hate him. If I were found in the study with the dead man, no jury in the world would believe that I had not murdered him. I hurriedly left by the way I had come, thinking that I had been unobserved. But Ortali, the dead man’s secretary, had seen me. Returning from a dance, he had observed me entering the premises, and, following me, had seen the whole affair through the window. But this I did not know until later.

  The body was found by the professor’s housekeeper, and naturally there was a great stir. Suspicion pointed to me, but lack of evidence kept me from being indicted, and this same lack of evidence brought about a verdict of suicide. All this time Ortali had kept quiet. Now he came to me and disclosed what he knew. He knew, of course, that I had not killed Reynolds, but he could prove that I was in the study when the professor met his death, and I knew Ortali was capable of carrying out his threat of swearing that he had seen me murder Reynolds in cold blood. And thus began a systematic blackmail.

  I venture to say that a stranger blackmail was never levied. I had no money then; Ortali was gambling on my future, for he was assured of my abilities. He advanced me money, and, by clever wire-pulling, got me an appointment in a large college. Then he sat back to reap the benefits of his scheming, and he reaped full fold of the seed he sowed. In my line I became eminently successful. I soon commanded an enormous salary in my regular work, and I received rich prizes and awards for researches of various difficult natures, and of these Ortali took the lion’s share — in money at least. I seemed to have the Midas touch. Yet of the wine of my success I tasted only the dregs.

  I scarcely had a cent to my name. The money that had flowed through my hands had gone to enrich my slaver, unknown to the world. A man of remarkable gifts, he, could have gone to the heights in any line, but for a queer streak in him, which, coupled with an inordinately avaricious nature, made him a parasite, a blood-sucking leech.

  This trip to Dublin had been in the nature of a vacation for me. I was worn out with study and labor. But he had somehow heard of Grimmin’s Cairn, as it was called, and, like a vulture that scents dead flesh, he conceived himself on the track of hidden gold. A golden wine cup would have been, to him, sufficient reward for the labour of tearing into the pile, and reason enough for desecrating or even destroying the ancient landmark. He was a swine whose only god was gold.

  Well, I thought grimly, as I disrobed the bed, all things end, both good and bad. Such a life as I had lived was unbearable. Ortali had dangled the gallows before my eyes until it had lost its terrors. I had staggered beneath the load I carried because of my love for my work. But all human endurance has its limits. My hands turned to iron as I thought of Or
tali, working beside me at midnight at the lonely cairn. One stroke, with such a stone as I had caught up that day, and my agony would be ended. That life and hopes and career and ambition would be ended as well, could not be helped. Ah, what a sorry, sorry end to all my high dreams! When a rope and the long drop through the black trap should cut short an honorable career and a useful life! And all because of a human vampire who feared his rotten lust on my soul, and drove me to murder and ruin.

  But I knew my fate was written in the iron books of doom. Sooner or later I would turn on Ortali and kill him, be the consequences what they might. And I reached the end of my road. Continual torture had rendered me, I believe, partly insane. I knew that at Grimmin’s Cairn, when we toiled at midnight, Ortali’s life would end beneath my hands, and my own life be cast away.

  Something fell out of my pocket and I picked it up. It was the piece of sharp stone I had caught up off the cairn. Looking at it moodily, I wondered what strange hands had touched it in old times, and what grim secret it helped to hide on the bare headland of Grimmin. I switched out the light and lay in the darkness, the stone still in my hand, forgotten, occupied with my own dark broodings. And I glided gradually into deep slumber.

  At first I was aware that I was dreaming, as people often are. All was dim and vague, and connected in some strange way, I realized, with the bit of stone still grasped in my sleeping hand. Gigantic, chaotic scenes and landscapes and events shifted before me, like clouds that rolled and tumbled before a gale. Slowly these settled and crystallized into one distinct landscape, familiar and yet wildly strange. I saw a broad bare plain, fringed by the grey sea on one side, and a dark, rustling forest on the other; this plain was cut by a winding river, and beyond this river I saw a city — such a city as my waking eyes had never seen: bare, stark, massive, with the grim architecture of an earlier, wilder age. On the plain I saw, as in a mist, a mighty battle. Serried ranks rolled backward and forward, steel flashed like a sunlit sea, and men fell like ripe wheat beneath the blades. I saw men in wolfskins, wild and shock-headed, wielding dripping axes, and tall men in horned helmets, and glittering mail, whose eyes were cold and blue as the sea. And I saw myself.

  Yes, in my dream I saw and recognized, in a semidetached way, myself. I was tall and rangily powerful; I was shockheaded and naked but for a wolf-hide girt about my loins. I ran among the ranks yelling and smiting with a red ax, and blood ran down my flanks from wounds I scarcely felt. My eyes were cold blue and my shaggy hair and beard were red.

  Now for an instant I was cognizant of my dual personality, aware that I was at once the wild man who ran and smote with the gory ax, and the man who slumbered and dreamed across the centuries. But this sensation quickly faded. I was no longer aware of any personality other than that of the barbarian who ran and smote. James O’Brien had no existence; I was Red Cumal, kern of Brian Boru, and my ax was dripping with the blood of my foes.

  The roar of conflict was dying away, though here and there struggling clumps of warriors still dotted the plain. Down along the river, half-naked tribesmen, waist-deep in reddening water, tore and slashed with helmeted warriors whose mail could not save them from the stroke of the Dalcassian ax. Across the river a bloody, disorderly horde was staggering through the gates of Dublin.

  The sun was sinking low toward the horizon. All day I had fought beside the chiefs. I had seen Jarl Sigurd fall beneath Prince Murrough’s sword. I had seen Murrough himself die in the moment of victory, by the hand of a grim mailed giant whose name none knew. I had seen, in the flight of the enemy, Brodir and King Brian fall together at the door of the great king’s tent.

  Aye, it had been a feasting of ravens, a red flood of slaughter, and I knew that no more would the dragonprowed fleets sweep from the blue North with torch and destruction. Far and wide the Vikings lay in their glittering mail, as the ripe wheat lies after the reaping. Among them lay thousands of bodies clad in the wolf hides of the tribes, but the dead of the Northern people far outnumbered the dead of Erin. I was weary and sick of the stench of raw blood. I had glutted my soul with slaughter; now I sought plunder. And I found it — on the corpse of a richly-clad Norse chief which lay close to the seashore. I tore off the silver-scaled corselet, the horned helmet. They fitted as if made for me, and I swaggered among the dead, calling on my wild comrades to admire my appearance, though the harness felt strange to me, for the Gaels scorned armour and fought half-naked.

  In my search for loot I had wandered far out on the plain, away from the river, but still the mail-clad bodies lay thickly strewn, for the bursting of the ranks had scattered fugitives and pursuers all over the countryside, from the dark waving Wood of Tomar, to the river and the seashore. And on the seaward slope of Drumna’s headland, out of sight of the city and the plain of Clontarf, I came suddenly upon a dying warrior. He was tall and massive, clad in grey mail. He lay partly in the folds of a great dark cloak, and his sword lay broken near his mighty right hand. His horned helmet had fallen from his head and his elf-locks blew in the wind that swept out of the west.

  Where one eye should have been was an empty socket, arid the other eye glittered cold and grim as the North Sea, though it was glazing with approach of death. Blood oozed from a rent in his corselet. I approached him warily, a strange cold fear, that I could not understand, gripping me. Ax ready to dash out his brains, I bent over him, and recognized him as the chief who had slain Prince Murrough, and who had mown down the warriors of the Gael like a harvest.. Wherever he had fought, the Norsemen had prevailed, but in all other parts of the field, the Gaels had been irresistible.

  And now he spoke to me in Norse and I understood, for had I not toiled as slave among the sea people for long bitter years?

  “The Christians have overcome,” he gasped in a voice whose timbre, though low-pitched, sent a curious shiver of fear through me; there was in it an undertone as of icy waves sweeping along a Northern shore, as of freezing winds whispering among the pine trees. “Doom and shadows stalk on Asgaard and hero has fallen Ragnarok. I could not be in all parts of the field at once, and now I am wounded unto death. A spear — a spear with a cross carved in the blade; no other weapon could wound me.”

  I realized that the chief, seeing mistily my red beard and the Norse armour I wore, supposed me to be one of his own race. But crawling horror surged darkly in the depths of my soul.

  “White Christ, thou hast not yet conquered,” he muttered deliriously. “Lift me up, man, and let me speak to you.”

  Now for some reason I complied, and, as I lifted him to a sitting posture, I shuddered and my flesh crawled at the feel of him, for his flesh was like ivory — smoother and harder than is natural for human flesh, and colder than even a dying man should be.

  “I die as men die;” he muttered. “Fool, to assume the attributes of mankind, even though it was to aid the people who deify me. The gods are immortal, but flesh can perish, even when it clothes a god. Haste and bring a sprig of the magic plant — even holly — and lay it on my bosom. Aye, though it be no larger than a dagger point, it will free me from this fleshy prison I put on when I came to war with men with their own weapons. And I will shake off this flesh and stalk once more among the thundering clouds. Woe, then, to all men who bend not the knee to me! Haste; I will await your coming.”

  His lion-like head fell back, and feeling shudderingly under his corselet, I could distinguish no heartbeat. He was dead, as men die, but I knew that locked in that semblance of a human body, there but slumbered the spirit of a fiend of the frost and darkness.

  Aye, I knew him: Odin, the Grey Man, the One-eyed, the god of the North who had taken the form of a warrior to fight for his people. Assuming the form of a human, he was subject to many of the limitations of humanity. All men knew this of the gods, who often walked the earth in the guise of men. Odin, clothed in human semblance, could he wounded by certain weapons, and even slain, but a touch of the mysterious holly, would rouse him in grisly resurrection. This task he had set me, not knowing
me for an enemy; in human form he could only use human faculties, and these had been impaired by onstriding death.

  My hair stood up and my flesh crawled. I tore from my body the Norse armour, and fought a wild panic that prompted me to run blind and screaming with terror across the plain. Nauseated with fear, I gathered boulders and heaped them for a rude couch, and on it, shaking with horror, I lifted the body of the Norse god. And as the sun set and the stars came silently out, I was working with fierce energy, piling huge rocks above the corpse. Other tribesmen came up and I told them of what I was sealing up — I hoped forever. And they, shivering with horror, fell to aiding me. No sprig of magic holly should be laid on Odin’s terrible bosom. Beneath these rude stones the Northern demon should slumber until the thunder of Judgment Day, forgotten by the world which had once cried out beneath his iron heel. Yet not wholly forgotten, for, as we laboured, one of my comrades said: “This shall be no longer Drumna’s Headland, but the Headland of the Grey Man.”

  That phrase established a connection between my dream-self and my sleeping-self. I started up from sleep exclaiming: “Grey Man’s Headland!”

  I looked about dazedly, the furnishings of the room, faintly lighted by the starlight in the windows, seeming strange and unfamiliar until I slowly oriented myself with time and space.

  “Grey Man’s Headland,” I repeated, “Grey Man — Greymin — Grimmin — Grimmin’s Headland! Great God, the thing under the cairn!”

  Shaken, I sprang up, and realized that I still gripped the piece of stone from the cairn. It is well known that inanimate objects retain psychic associations. A round stone from the plain of Jericho has been placed in the land of a hypnotized medium, and she has at once reconstructed in her mind the battle and siege of the city, and the shattering fall of the walls. I did not doubt that this bit of stone had acted as a magnet to drag my modern mind through the mists of the centuries into a life I had known before.