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Complete Works of Virginia Woolf

Page 404

by Virginia Woolf


  We, however, can follow Scott to his room. By the light of his journals, the natural and fitful light of happiness and sorrow, we can see him after the party was over, when poor Charlotte chattered no more, and Maida had gone where, let us hope, artists no longer paint the favourite dogs of celebrated men. But after a party is over, some saying, some figure often remains in the mind. Now it is the ventriloquist, Monsieur Alexandre. Was Scott himself, we ask, glancing at the long line of the Waverley Novels, merely the greatest of all the ventriloquist novelists, of all who imitate human speech without hurting the dining-room table — it is all make-believe, my dear, it is all imitation? Or was he the last of the playwright novelists, who, when the pressure of emotion is strong enough behind them can leap the bounds of prose and make real thoughts and real emotions issue in real words from living lips? So many playwrights did; but of novelists who — except Sir Walter and, perhaps, Dickens? To write as they did, to keep so hospitable and teeming a house, where earls and artists, ventriloquists and barons, dogs and young ladies speak each in character, must not one be as they were, half-ventriloquist, half-poet? And is it not the combination in the Waverley Novels of gas and daylight, ventriloquy and truth, that separates the two parties, and might they not, using the journals as stepping-stones, with a glance at these crude illustrations from the brush of William Bewick, break the deadlock and come to blows?

  II. THE ANTIQUARY

  There are some writers who have entirely ceased to influence others, whose fame is for that reason both serene and cloudless, who are enjoyed or neglected rather than criticised and read. Among them is Scott. The most impressionable beginner, whose pen oscillates if exposed within a mile of the influence of Stendhal, Flaubert, Henry James, or Chekhov, can read the Waverley Novels one after another without altering an adjective. Yet there are no books perhaps upon which at this moment more thousands of readers are brooding and feasting in a rapture of uncritical and silent satisfaction. And if this is the mood in which the Waverley Novels are read, the inference is perhaps that there is something vicious about such a pleasure; it cannot be defended; it must be enjoyed in secret. Let us run through The Antiquary again and make a note or two as we go. The first charge that is levelled against Scott is that his style is execrable. Every page of the novel, it is true, is watered down with long languid Latin words-peruse, manifest, evince. Old metaphors out of the property box come flapping their dusty wings across the sky. The sea in the heat of a crisis is “the devouring element.” A gull on the same occasion is a “winged denizen of the crag.” Taken from their context it is impossible to deny that such expressions sound wrong, though a good case might be made against the snobbery which insists upon preserving class distinctions even among words. But read currently in their places, it is difficult either to notice or to condemn them. As Scott uses them they fulfil their purpose and merge perfectly in their surroundings. Great novelists who are going to fill seventy volumes write after all in pages, not in sentences, and have at their command, and know when to use, a dozen different styles of varying intensities. The genteel pen is a very useful pen in its place. These slips and slovenlinesses serve as relaxations; they sorrow, we can see him after the party was over, when poor Charlotte chattered no more, and Maida had gone where, let us hope, artists no longer paint the favourite dogs of celebrated men. But after a party is over, some saying, some figure often remains in the mind. Now it is the ventriloquist, Monsieur Alexandre. Was Scott himself, we ask, glancing at the long line of the Waverley Novels, merely the greatest of all the ventriloquist novelists, of all who imitate human speech without hurting the dining-room table — it is all make-believe, my dear, it is all imitation? Or was he the last of the playwright novelists, who, when the pressure of emotion is strong enough behind them can leap the bounds of prose and make real thoughts and real emotions issue in real words from living lips? So many playwrights did; but of novelists who — except Sir Walter and, perhaps, Dickens? To write as they did, to keep so hospitable and teeming a house, where earls and artists, ventriloquists and barons, dogs and young ladies speak each in character, must not one be as they were, half-ventriloquist, half-poet? And is it not the combination in the Waverley Novels of gas and daylight, ventriloquy and truth, that separates the two parties, and might they not, using the journals as stepping-stones, with a glance at these crude illustrations from the brush of William Bewick, break the deadlock and come to blows?

  There are some writers who have entirely ceased to influence others, whose fame is for that reason both serene and cloudless, who are enjoyed or neglected rather than criticised and read. Among them is Scott. The most impressionable beginner, whose pen oscillates if exposed within a mile of the influence of Stendhal, Flaubert, Henry James, or Chekhov, can read the Waverley Novels one after another without altering an adjective. Yet there are no books perhaps upon which at this moment more thousands of readers are brooding and feasting in a rapture of uncritical and silent satisfaction. And if this is the mood in which the Waverley Novels are read, the inference is perhaps that there is something vicious about such a pleasure; it cannot be defended; it must be enjoyed in secret. Let us run through The Antiquary again and make a note or two as we go. The first charge that is levelled against Scott is that his style is execrable. Every page of the novel, it is true, is watered down with long languid Latin words-peruse, manifest, evince. Old metaphors out of the property box come flapping their dusty wings across the sky. The sea in the heat of a crisis is “the devouring element.” A gull on the same occasion is a “winged denizen of the crag.” Taken from their context it is impossible to deny that such expressions sound wrong, though a good case might be made against the snobbery which insists upon preserving class distinctions even among words. But read currently in their places, it is difficult either to notice or to condemn them. As Scott uses them they fulfil their purpose and merge perfectly in their surroundings. Great novelists who are going to fill seventy volumes write after all in pages, not in sentences, and have at their command, and know when to use, a dozen different styles of varying intensities. The genteel pen is a very useful pen in its place. These slips and slovenlinesses serve as relaxations; they give the reader breathing space and air the book. Let us compare Scott the slovenly with Stevenson the precise. “It was as he said: there was not a breath stirring; a windless stricture of frost had bound the air; and as we went forth in the shine of the candles, the blackness was like a roof over our heads.” One may search the Waverley Novels in vain for such close writing as this. But if we get from Stevenson a much closer idea of a single object, we get from Scott an incomparably larger impression of the whole. The storm in The Antiquary, made up as it is of stage hangings and cardboard screens, of “denizens of the crags” and “clouds like disasters round a sinking empire,” nevertheless roars and splashes and almost devours the group huddled on the crag; while the storm in Kidnapped, for all its exact detail and its neat dapper adjectives, is incapable of wetting the sole of a lady’s slipper.

  The much more serious charge against Scott is that he used the wrong pen, the genteel pen, not merely to fill in the background and dash off a cloud piece, but to describe the intricacies and passions of the human heart. But what language to use of the Lovels and Isabellas, the Darsies, Ediths, and Mortons! As well talk of the hearts of seagulls and the passions and intricacies of walking-sticks and umbrellas; for indeed these ladies and gentlemen are scarcely to be distinguished from the winged denizens of the crag. They are equally futile; equally impotent; they squeak; they flutter; and a strong smell of camphor exudes from their poor dried breasts when, with a dismal croaking and cawing, they emit the astonishing language of their love-making.

  “Without my father’s consent, I will never entertain the addresses of anyone; and how totally impossible it is that he should countenance the partiality with which you honour me, you are yourself fully aware,” says the young lady. “Do not add to the severity of repelling my sentiments the rigour of obliging me to dis
avow them,” replies the young gentleman; and he may be illegitimate, and he may be the son of a peer, or he may be both one and the other, but it would take a far stronger inducement than that to make us care a straw what happens to Lovel and his Isabella.

  But then, perhaps, we are not meant to care a straw. When Scott has pacified his conscience as a magistrate by alluding to the sentiments of the upper classes in tones of respect and esteem, when he has vindicated his character as a moralist by awakening “the better feelings and sympathies of his readers by strains of generous sentiment and tales of fictitious woe,” he was quit both of art and of morals, and could scribble endlessly for his own amusement. Never was a change more emphatic; never one more wholly to the good. One is tempted, indeed, to suppose that he did it, half-consciously, on purpose — he showed up the languor of the fine gentlemen, who bored him by the immense vivacity of the common people whom he loved. Images, anecdotes, illustrations drawn from sea, sky, and earth, race and bubble from their Hps. They shoot every thought as it flies, and bring it tumbling to the ground in metaphor. Sometimes it is a phrase— “at the back of a dyke, in a wreath o’ snaw, or in the wame o’ a wave”; sometimes a proverb— “he’ll no can haud down his head to sneeze, for fear o’ seeing his shoon”; always the dialogue is sharpened and pointed by the use of that Scottish dialect which is at once so homely and so pungent, so colloquial and so passionate, so shrewd and so melancholy into the bargain. And the result is strange. For since the sovereigns who should preside have abdicated, since we are afloat on a broad and breezy sea without a pilot, the Waverley Novels are as unmoral as Shakespeare’s plays. Nor, for some readers, is it the least part of their astonishing freshness, their perennial vitality, that you may read them over and over again, and never know for certain what Scott himself was or what Scott himself thought.

  We know, however, what his characters are, and we know it almost as we know what our friends are by hearing their voices and watching their faces simultaneously. However often one may have read The Antiquary, Jonathan Oldbuck is slightly different every time. We notice different things; our observation of face and voice differs; and thus Scott’s characters, like Shakespeare’s and Jane Austen’s, have the seed of life in them. They change as we change. But though this gift is an essential element in what we call immortality, it does not by any means prove that the character lives as profoundly, as fully, as Falstaff lives or Hamlet. Scott’s characters, indeed, suffer from a serious disability; it is only when they speak that they are alive; they never think; as for prying into their minds himself, or drawing inferences from their behaviour, Scott never attempted it. “Miss Wardour, as if she felt that she had said too much, turned and got into the carriage” — he will penetrate no further into the privacy of Miss Wardour than that; and it is not far. But this matters the less because the characters he cared for were by temperament chatterboxes; Edie Ochiltree, Oldbuck, Mrs. Mucklebackit talk incessantly. They reveal their characters in talk. If they stop talking it is to act. By their talk and by their acts — that is how we know them.

  But how far then can we know people, the hostile critic may ask, if we only know that they say this and do that, if they never talk about themselves, and if their creator lets them go their ways, provided they forward his plot, in complete independence of his supervision or interference? Are they not all of them, Ochiltrees, Antiquaries, Dandy Dinmonts, and the rest, merely bundles of humours, and innocent childish humours at that, who serve to beguile our dull hours and charm our sick ones, and are packed off to the nursery when the working day returns and our normal faculties crave something tough to set their teeth into? Compare the Waverley Novels with the novels of Tolstoy, of Stendhal, of Proust! These comparisons of course lead to questions that lie at the root of fiction, but without discussing them, they reveal unmistakably what Scott is not. He is not among the great observers of the intricacies of the heart. He is not going to break seals or loose fountains. But he has the power of the artist who can create a scene and leave us to analyse it for ourselves. When we read the scene in the cottage where Steenie Mucklebackit lies dead, the different emotions — the father’s grief, the mother’s irritability, the minister’s consolations — all rise spontaneously, as if Scott had merely to record, and we have merely to observe. What we lose in intricacy we gain perhaps in spontaneity and the stimulus given to our own creative powers. It is true that Scott creates carelessly, as if the parts came together without his willing it; it is true also that his scene breaks into ruin without his caring.

  For who taps at the door and destroys that memorable scene? The cadaverous Earl of Glenallan; the unhappy nobleman who had married his sister in the belief that she was his cousin; and had stalked the world in sables ever after. Falsity breaks in; the peerage breaks in; all the trappings of the undertaker and heralds’ office press upon us their unwholesome claims. The emotions then in which Scott excels are not those of human beings pitted against other human beings, but of man pitted against Nature, of man in relation to fate. His romance is the romance of hunted men hiding in woods at night; of brigs standing out to sea; of waves breaking in the moonlight; of solitary sands and distant horsemen; of violence and suspense. And he is perhaps the last novelist to practise the great, the Shakespearean art, of making people reveal themselves in speech.

  Lockhart’s Criticism

  LOCKHART was not an ambitious man, and, for all his powers, he was, save in one instance, rather careless in the use he made of them. As a young man he was content with the irresponsibilities of anonymous reviewing; and as an older man the same ephemeral occupation suited him well enough, though he pursued it more sedately, less anonymously and from the respectable comfort of an editor’s chair. But he held no very exalted view of his mission. The business of reviewers, he said, was “to think not of themselves, but of their author.... This excludes all chance of formal, original, or would-be original disquisition on the part of the journalist.” Hence, though Lockhart must have filled volume upon volume with his reviews, very little of Lockhart is to be found embedded in them. When his editor comes — armed with an admirable introduction — to pick out from the lumber of old Blackwoods and Quarterlies the true Lockhart himself, she finds, for all her enthusiasm, that one slim volume holds all that can now be saved.

  Yet the work was well worth doing, both because Lockhart had a bold, vivacious mind which leaked into his reviews in spite of his theories, and then again, though Miss Hildyard rates him too highly as a critic, he is a fine sample of a reviewer and serves to show the nature and function of those curious creatures whose lives, if they are as gay and giddy as a gnat’s, are also as short. Here is one of them who has got himself, rather against his will, pinned down in a book; and it is highly amusing to look at him for a moment transfixed. His most necessary quality, it would seem, must be that which in other walks of life would be called, respectfully enough, courage. A new and unknown writer is a very dangerous person. Most of them die at a pinch without a gasp, but some survive and sting, and their sting can be fatal. When Lockhart, we have to remember, saw ranged on his table the usual new books, their names conveyed nothing to him. Keats, Hook, Godwin, Shelley, Brontë, Tennyson — who were they? They might be somebodies, but they might, more probably, be nobodies. It was for him to make the trial and decide the question. Advancing alone with nothing but his own judgment to support him, the reviewer had need of all his courage, his acuteness, his education. He had to switch as adroitly as he could from one subject to another. Mr. Shelley and Mr. Keats, for example, were both poets, and wrote about Greek myths. Godwin and Brontë — Brontë might possibly be a woman — were both novelists; Jeffrey was a critic; Macaulay an historian; Beckford and Borrow were travellers; Coleridge was a poet again, but at the same time a very different poet from Crabbe; somebody had written a book about heraldry, a Staff surgeon had published his memoirs, General Nott had written about Afghanistan, and there was also a valuable work about a new method of treating dry rot. All had to b
e read, sorted, placed, marked good or bad, and commended with a label tied round their necks to the attention or neglect of the public.

  The public who paid to be told what to read would be justly annoyed if they were told to read the wrong things.

  Lockhart was well qualified for the business. He was a highly educated man. He had taken a first at Oxford, he had a considerable knowledge of Spanish literature, and he was more widely read than most young men of his age. All this was in his favour, but there were drawbacks. The Lockharts were an old Scottish family; and when you add an Oxford education to a young man of an old Scottish family you are making it very difficult for him to be just to apothecaries, for example, who think they can write poetry, or to Cockneys who have the temerity to talk about the Greeks. Moreover, Lockhart was one of those quick-witted indolent people who, as Sir Walter complained, feel the attractions of “the gown and slipper garb of life, and live with funny, easy companions” gossiping and telling stories instead of attending to the serious business of life and making a name for themselves. The doors and windows of his study let in rumours, prejudices, odds and ends of unsubstantiated gossip. With it all, however, he had the makings of a prince of reviewers; and those who have a kindly feeling for the race might well feel forebodings when he and his cronies picked up for review one day in 1820 a new book of poems by John Keats. Keats, Lockhart knew, was a friend of Leigh Hunt, and therefore presumably a Liberal, a Cockney. He knew vaguely that his father had kept livery stables. It was impossible, then, that he should be a gentleman and a scholar. All Lockhart’s prejudices were roused and he rushed to his doom — the worst that can befall a reviewer. He committed himself violently, he betrayed himself completely. He tried to snuff out between finger and thumb one of the immortal lights of English literature. For that failure he has been gibbeted ever since. No one who sees him swinging in the wind can help a shudder and a sigh lest the same fate may one of these days be his. After all, new books of poems still appear.

 

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