Mythology

by Edith Hamilton

  By now the end was near. The contest from the first had been unequal. Too many Trojans had been slaughtered in the first surprise. The Greeks could not be beaten back anywhere. Slowly the defense ceased. Before morning all the leaders were dead, except one. Aphrodite’s son Aeneas alone among the Trojan chiefs escaped. He fought the Greeks as long as he could find a living Trojan to stand with him, but as the slaughter spread and death came near he thought of his home, the helpless people he had left there. He could do nothing more for Troy, but perhaps something could be done for them. He hurried to them, his old father, his little son, his wife, and as he went his mother Aphrodite appeared to him, urging him on and keeping him safe from the flames and from the Greeks. Even with the goddess’s help he could not save his wife. When they left the house she got separated from him and was killed. But the other two he brought away, through the enemy, past the city gates, out into the country, his father on his shoulders, his son clinging to his hand. No one but a divinity could have saved them, and Aphrodite was the only one of the gods that day who helped a Trojan.

  She helped Helen, too. She got her out of the city and took her to Menelaus. He received her gladly, and as he sailed for Greece she was with him.

  When morning came what had been the proudest city in Asia was a fiery ruin. All that was left of Troy was a band of helpless captive women, whose husbands were dead, whose children had been taken from them. They were waiting for their masters to carry them overseas to slavery.

  Chief among the captives was the old Queen, Hecuba, and her daughter-in-law, Hector’s wife Andromache. For Hecuba all was ended. Crouched on the ground, she saw the Greek ships getting ready and she watched the city burn. Troy is no longer, she told herself, and I—who am I? A slave men drive like cattle. An old gray woman that has no home.

  What sorrow is there that is not mine?

  Country lost and husband and children.

  Glory of all my house brought low.

  And the women around her answered:—

  We stand at the same point of pain.

  We are, too, slaves.

  Our children are crying, call to us with tears,

  “Mother, I am all alone.

  To the dark ships now they drive me,

  And I cannot see you, Mother.”

  One woman still had her child. Andromache held in her arms her son Astyanax, the little boy who had once shrunk back from his father’s high-crested helmet. “He is so young,” she thought. “They will let me take him with me.” But from the Greek camp a herald came to her and spoke faltering words. He told her that she must not hate him for the news he brought to her against his will. Her son… She broke in,

  Not that he does not go with me?

  He answered,

  The boy must die—be thrown

  Down from the towering wall of Troy.

  Now—now—let it be done. Endure

  Like a brave woman. Think. You are alone.

  One woman and a slave and no help anywhere.

  She knew what he said was true. There was no help. She said good-bye to her child.

  Weeping, my little one? There, there.

  You cannot know what waits for you.

  How will it be? Falling down—down—all broken—

  And none to pity.

  Kiss me. Never again. Come closer, closer.

  Your mother who bore you—put your arms around my neck.

  Now kiss me, lips to lips.

  The soldiers carried him away. Just before they threw him from the wall they had killed on Achilles’ grave a young girl, Hecuba’s daughter Polyxena. With the death of Hector’s son, Troy’s last sacrifice was accomplished. The women waiting for the ships watched the end.

  Troy has perished, the great city.

  Only the red flame now lives there.

  The dust is rising, spreading out like a great wing of smoke, And all is hidden.

  We now are gone, one here, one there. And Troy is gone forever.

  Farewell, dear city.

  Farewell, my country, where my children lived.

  There below, the Greek ships wait.

  III

  The only authority for this story is the Odyssey, except for the account of Athena’s agreement with Poseidon to destroy the Greek Fleet, which is not in the Odyssey and which I have taken from Euripides’ Trojan Women. Part of the interest of the Odyssey, as distinguished from the Iliad, lies in the details, such as are given in the story of Nausicaä and the visit of Telemachus to Menelaus. They are used with admirable skill to enliven the story and make it seem real, never to hold it up or divert the reader’s attention from the main issue.

  When the victorious Greek Fleet put out to sea after the fall of Troy, many a captain, all unknowing, faced troubles as black as those he had brought down on the Trojans. Athena and Poseidon had been the Greeks’ greatest allies among the gods, but when Troy fell all that had changed. They became their bitterest enemies. The Greeks went mad with victory the night they entered the city; they forgot what was due to the gods; and on their voyage home they were terribly punished.

  Cassandra, one of Priam’s daughters, was a prophetess. Apollo had loved her and given her the power to foretell the future. Later he turned against her because she refused his love, and although he could not take back his gift—divine favors once bestowed might not be revoked—he made it of no account: no one ever believed her. She told the Trojans each time what would happen; they would never listen to her. She declared that Greeks were hidden in the wooden horse; no one gave her words a thought. It was her fate always to know the disaster that was coming and be unable to avert it. When the Greeks sacked the city she was in Athena’s temple clinging to her image, under the goddess’s protection. The Greeks found her there and they dared to lay violent hands on her. Ajax—not the great Ajax, of course, who was dead, but a lesser chieftain of the same name—tore her from the altar and dragged her out of the sanctuary. Not one Greek protested against the sacrilege. Athena’s wrath was deep. She went to Poseidon and laid her wrongs before him. “Help me to vengeance,” she said. “Give the Greeks a bitter homecoming. Stir up your waters with wild whirlwinds when they sail. Let dead men choke the bays and line the shores and reefs.”

  Poseidon agreed. Troy was a heap of ashes by now. He could afford to lay aside his anger against the Trojans. In the fearful tempest which struck the Greeks after they left for Greece, Agamemnon came near to losing all his ships; Menelaus was blown to Egypt; and the arch-sinner, sacrilegious Ajax, was drowned. At the height of the storm his boat was shattered and sank, but he succeeded in swimming to shore. He would have been saved if in his mad folly he had not cried out that he was one that the sea could not drown. Such arrogance always aroused the anger of the gods. Poseidon broke off the jagged bit of rock to which he was clinging. Ajax fell and the waves swept him away to his death.

  Odysseus did not lose his life, but if he did not suffer as much as some of the Greeks, he suffered longer than them all. He wandered for ten years before he saw his home. When he reached it, the little son he had left there was grown to manhood. Twenty years had passed since Odysseus sailed for Troy.

  On Ithaca, the island where his home was, things had gone from bad to worse. Everyone by now took it for granted that he was dead, except Penelope, his wife, and his son Telemachus. They almost despaired, but not quite. All the people assumed that Penelope was a widow and could and should marry again. From the islands round about and, of course, from Ithaca, men came swarming to Odysseus’ house to woo his wife. She would have none of them; the hope that her husband would return was faint, but it never died. Moreover she detested every one of them and so did Telemachus, and with good reason. They were rude, greedy, overbearing men, who spent their days sitting in the great hall of the house devouring Odysseus’ store of provisions, slaughtering his cattle, his sheep, his swine, drinking his wine, burning his wood, giving orders to his servants. They would never leave, they declared, until Penelope consented to marry
one of them. Telemachus they treated with amused contempt as if he were a mere boy and quite beneath their notice. It was an intolerable state of things to both mother and son, and yet they were helpless, only two and one of them a woman against a great company.

  Penelope had at first hoped to tire them out. She told them that she could not marry until she had woven a very fine and exquisitely wrought shroud for Odysseus’ father, the aged Laertes, against the day of his death. They had to give in to so pious a purpose, and they agreed to wait until the work was finished. But it never was, inasmuch as Penelope unwove each night what she had woven during the day. But finally the trick failed. One of her handmaidens told the suitors and they discovered her in the very act. Of course after that they were more insistent and unmanageable than ever. So matters stood when the tenth year of Odysseus’ wanderings neared its close.

  Because of the wicked way they had treated Cassandra, Athena had been angry at all the Greeks indiscriminately, but before that, during the Trojan War, she had especially favored Odysseus. She delighted in his wily mind, his shrewdness and his cunning; she was always forward to help him. After Troy fell she included him with the others in her wrathful displeasure and he, too, was caught by the storm when he set sail and driven so completely off his course that he never found it again. Year after year he voyaged, hurried from one perilous adventure to another.

  Ten years, however, is a long time for anger to last. The gods had by now grown sorry for Odysseus, with the single exception of Poseidon, and Athena was sorriest of all. Her old feeling for him had returned; she was determined to put an end to his sufferings and bring him home. With these thoughts in her mind, she was delighted to find one day that Poseidon was absent from the gathering in Olympus. He had gone to visit the Ethiopians, who lived on the farther bank of Ocean, to the south, and it was certain he would stay there some time, feasting merrily with them. Instantly she brought the sad case of Odysseus before the others. He was at the moment, she told them, a virtual prisoner on an island ruled over by the nymph Calypso, who loved him and planned never to let him go. In every other way except in giving him his freedom she overwhelmed him with kindness; all that she had was at his disposal. But Odysseus was utterly wretched. He longed for his home, his wife, his son. He spent his days on the seashore, searching the horizon for a sail that never came, sick with longing to see even the smoke curling up from his house.

  The Olympians were moved by her words. They felt that Odysseus had deserved better at their hands and Zeus spoke for them all when he said they must put their heads together and contrive a way for him to return. If they were agreed Poseidon could not stand alone against them. For his part, Zeus said, he would send Hermes to Calypso to tell her that she must start Odysseus on his voyage back. Athena well-pleased left Olympus and glided down to Ithaca. She had already made her plans.

  She was exceedingly fond of Telemachus, not only because he was her dear Odysseus’ son, but because he was a sober, discreet young man, steady and prudent and dependable. She thought it would do him good to take a journey while Odysseus was sailing home, instead of perpetually watching in silent fury the outrageous behavior of the suitors. Also it would advance him in the opinion of men everywhere if the object of his journey was to seek for some news of his father. They would think him, as indeed, he was, a pious youth with the most admirable filial sentiments. Accordingly, she disguised herself to look like a seafaring man and went to the house. Telemachus saw her waiting by the threshold and was vexed to the heart that a guest should not find instant welcome. He hastened to greet the stranger, take his spear, and seat him on a chair of honor. The attendants also hurried to show the hospitality of the great house, setting food and wine before him and stinting him in nothing. Then the two talked together. Athena began by asking gently was this some sort of drinking-bout she had happened upon? She did not wish to offend, but a well-mannered man might be excused for showing disgust at the way the people around them were acting. Then Telemachus told her all, the fear that Odysseus must surely by now be dead; how every man from far and near had come wooing his mother who could not reject their offers out-and-out, but would not accept any of them, and how the suitors were ruining them, eating up their substance and making havoc of the house. Athena showed great indignation. It was a shameful tale, she said. If once Odysseus got home those evil men would have a short shrift and a bitter end. Then she advised him strongly to try to find out something about his father’s fate. The men most likely to be able to give the news, she said, were Nestor and Menelaus. With that she departed, leaving the young man full of ardor and decision, all his former uncertainty and hesitation gone. He felt the change with amazement and the belief took hold of him that his visitor had been divine.

  The next day he summoned the assembly and told them what he purposed to do and asked them for a well-built ship and twenty rowers to man her, but he got no answer except jeers and taunts. Let him sit at home and get his news there, the suitors bade him. They would see to it that he went on no voyage. With mocking laughter they swaggered off to Odysseus’ palace. Telemachus in despair went far away along the seashore and as he walked he prayed to Athena. She heard him and came. She had put on the appearance of Mentor, whom of all the Ithacans Odysseus had most trusted, and she spoke good words of comfort and courage to him. She promised him that a fast ship should be made ready for him, and that she herself would sail with him. Telemachus of course had no idea except that it was Mentor himself speaking to him, but with this help he was ready to defy the suitors and he hurried home to get all ready for the voyage. He waited prudently until night to leave. Then, when all in the house were asleep, he went down to the ship where Mentor (Athena) was waiting, embarked, and put out to sea toward Pylos, old Nestor’s home.

  They found him and his sons on the shore offering a sacrifice to Poseidon. Nestor made them heartily welcome, but about the object of their coming he could give them little help. He knew nothing of Odysseus; they had not left Troy together and no word of him had reached Nestor since. In his opinion the man most likely to have news would be Menelaus, who had voyaged all the way to Egypt before coming home. If Telemachus wished he would send him to Sparta in a chariot with one of his sons who knew the way, which would be much quicker than by sea. Telemachus accepted gratefully and leaving Mentor in charge of the ship he started the next day for Menelaus’ palace with Nestor’s son.

  They drew rein in Sparta before the lordly dwelling, a house far more splendid than either young man had ever seen. A princely welcome awaited them. The house-maidens led them to the bath place where they bathed them in silver bathtubs and rubbed them with sweet-smelling oil. Then they wrapped them in warm purple mantles over fine tunics, and conducted them to the banquet hall. There a servant hastened to them with water in a golden ewer which she poured over their fingers into a silver bowl. A shining table was set beside them and covered with rich food in profusion, and a golden goblet full of wine was placed for each. Menelaus gave them a courteous greeting and bade them eat their fill. The young men were happy, but a little abashed by all the magnificence. Telemachus whispered to his friend, very softly for fear someone might hear, “Zeus’ hall in Olympus must be like this. It takes my breath away.” But a moment later he had forgotten his shyness, for Menelaus began to speak of Odysseus—of his greatness and his long sorrows. As the young man listened tears gathered in his eyes and he held his cloak before his face to hide his agitation. But Menelaus had remarked it and he guessed who he must be.

  Just then, however, came an interruption which distracted the thoughts of every man there. Helen the beautiful came down from her fragrant chamber attended by her women, one carrying her chair, another a soft carpet for her feet, and a third her silver work-basket filled with violet wool. She recognized Telemachus instantly from his likeness to his father and she called him by name. Nestor’s son answered and said that she was right. His friend was Odysseus’ son and he had come to them for help and advice. Then Telemachus spok
e and told them of the wretchedness at home from which only his father’s return could deliver them, and asked Menelaus if he could give him any news about him, whether good or bad.

  “It is a long story,” answered Menelaus, “but I did learn something about him and in a very strange way. It was in Egypt. I was weather-bound for many days on an island there called Pharos. Our provisions were giving out and I was in despair when a sea-goddess had pity on me. She let me know that her father, the sea-god Proteus, could tell me how to leave the hateful island and get safely home if only I could make him do so. For that I must manage to catch him and hold him until I learned from him what I wanted. The plan she made was an excellent one. Each day Proteus came up from the sea with a number of seals and lay down with them on the sand, always in the same place. There I dug four holes in which I and three of my men hid, each under a sealskin the goddess gave us. When the old god lay down not far from me it was no task at all for us to spring up out of our holes and seize him. But to hold him—that was another matter. He had the power of changing his shape at will, and there in our hands he became a lion and a dragon and many other animals, and finally even a high-branched tree. But we held him firmly throughout, and at last he gave in and told me all I wished to know. Of your father he said that he was on an island, pining away from homesickness, kept there by a nymph, Calypso. Except for that, I know nothing of him since we left Troy, ten years ago.” When he finished speaking, silence fell upon the company. They all thought of Troy and what had happened since, and they wept—Telemachus for his father; Nestor’s son for his brother, swift-footed Antilochus, dead before the walls of Troy; Menelaus for many a brave comrade fallen on the Trojan plain, and Helen—but who could say for whom Helen’s tears fell? Was she thinking of Paris as she sat in her husband’s splendid hall?