I had an early opportunity of making acquaintance with my English brethren; for, much to my astonishment, I found quite a crowd on the wharf, and we walked up to our carriage through a long lane of people, bowing, and looking very glad to see us. When I came to get into the hack it was surrounded by more faces than I could count. They stood very quietly, and looked very kindly, though evidently very much determined to look. Something prevented the hack from moving on; so the interview was prolonged for some time. I therefore took occasion to remark the very fair, pure complexions, the clear eyes, and the general air of health and vigor, which seem to characterize our brethren and sisters of the island. There seemed to be no occasion to ask them, how they did, as they were evidently quite well. Indeed, this air of health is one of the most striking things when one lands in England.
They were not burly, red-faced, and stout, as I had sometimes conceived of the English people, but just full enough to suggest the idea of vigor and health. The presence of so many healthy, rosy people looking at me, all reduced as I was, first by land and then by sea sickness, made me feel myself more withered and forlorn than ever. But there was an earnestness and a depth of kind feeling in some of the faces, which I shall long remember. It seemed as if I had not only touched the English shore, but felt the English heart.
Our carriage at last drove on, taking us through Liverpool, and a mile or two out, and at length wound its way along the gravel paths of a beautiful little retreat, on the banks of the Mersey, called the “Dingle.” It opened to my eyes like a paradise, all wearied as I was with the tossing of the sea. I have since become familiar with these beautiful little spots, which are so common in England; but now all was entirely new to me.
We rode by shining clumps of the Portugal laurel, a beautiful evergreen, much resembling our mountain rhododendron; then there was the prickly, polished, dark-green holly, which I had never seen before, but which is, certainly, one of the most perfect of shrubs. The turf was of that soft, dazzling green, and had that peculiar velvet-like smoothness, which seem characteristic of England. We stopped at last before the door of a cottage, whose porch was overgrown with ivy. From that moment I ceased to feel myself a stranger in England. I cannot tell you how delightful to me, dizzy and weary as I was, was the first sight of the chamber of reception which had been prepared for us. No item of cozy comfort that one could desire was omitted. The sofa and easy chair wheeled up before a cheerful coal fire, a bright little teakettle steaming in front of the grate, a table with a beautiful vase of flowers, books, and writing apparatus, and kind friends with words full of affectionate cheer, — all these made me feel at home in a moment.
The hospitality of England has become famous in the world, and, I think, with reason. I doubt not there is just as much hospitable feeling in other countries; but in England the matter of coziness and home comfort has been so studied, and matured, and reduced to system, that they really have it in their power to effect more, towards making their guests comfortable, than perhaps any other people.
After a short season allotted to changing our ship garments and for rest, we found ourselves seated at the dinner table. While dining, the sister-in-law of our friends came in from the next door, to exchange a word or two of welcome, and invite us to breakfast with them the following morning.
Between all the excitements of landing, and meeting so many new faces, and the remains of the dizzy motion of the ship, which still haunted me, I found it impossible to close my eyes to sleep that first night till the dim gray of dawn. I got up as soon as it was light, and looked out of the window; and as my eyes fell on the luxuriant, ivy-covered porch, the clumps of shining, dark-green holly bushes, I said to myself, “Ah, really, this is England!”
I never saw any plant that struck me as more beautiful than this holly. It is a dense shrub growing from six to eight feet high, with a thickly varnished leaf of green. The outline of the leaf is something like this. I do not believe it can ever come to a state of perfect development under the fierce alternations of heat and cold which obtain in our New England climate, though it grows in the Southern States. It is one of the symbolical shrubs of England, probably because its bright green in winter makes it so splendid a Christmas decoration. A little bird sat twittering on one of the sprays. He had a bright red breast, and seemed evidently to consider himself of good blood and family, with the best reason, as I afterwards learned, since he was no other than the identical robin redbreast renowned in song and story; undoubtedly a lineal descendant of that very cock robin whose death and burial form so vivid a portion of our childish literature.
I must tell you, then, as one of the first remarks on matters and things here in England, that “robin redbreast” is not at all the fellow we in America take him to be. The character who flourishes under that name among us is quite a different bird; he is twice as large, and has altogether a different air, and as he sits up with military erectness on a rail fence or stump, shows not even a family likeness to his diminutive English namesake. Well, of course, robin over here will claim to have the real family estate and title, since he lives in a country where such matters are understood and looked into. Our robin is probably some fourth cousin, who, like others, has struck out a new course for himself in America, and thrives upon it.
We hurried to dress, remembering our engagements to breakfast this morning with a brother of our host, whose cottage stands on the same ground, within a few steps of our own. I had not the slightest idea of what the English mean by a breakfast, and therefore went in all innocence, supposing that I should see nobody but the family circle of my acquaintances. Quite to my astonishment, I found a party of between thirty and forty people. Ladies sitting with their bonnets on, as in a morning call. It was impossible, however, to feel more than a momentary embarrassment in the friendly warmth and cordiality of the circle by whom we were surrounded.
The English are called cold and stiff in their manners; I had always heard they were so, but I certainly saw nothing of it here. A circle of family relatives could not have received us with more warmth and kindness. The remark which I made mentally, as my eye passed around the circle, was — Why, these people are just like home; they look like us, and the tone of sentiment and feeling is precisely such as I have been accustomed to; I mean with the exception of the antislavery question.
That question has, from the very first, been, in England, a deeply religious movement. It was conceived and carried on by men of devotional habits, in the same spirit in which the work of foreign missions was undertaken in our own country; by just such earnest, self-denying, devout men as Samuel J. Mills and Jeremiah Evarts.
It was encountered by the same contempt and opposition, in the outset, from men of merely worldly habits and principles; and to this day it retains that hold on the devotional mind of the English nation that the foreign mission cause does in America.
Liverpool was at first to the antislavery cause nearly what New York has been with us. Its commercial interests were largely implicated in the slave trade, and the virulence of opposition towards the first movers of the antislavery reform in Liverpool was about as great as it is now against abolitionists in Charleston.
When Clarkson first came here to prosecute his inquiries into the subject, a mob collected around him, and endeavored to throw him off the dock into the water; he was rescued by a gentleman, some of whose descendants I met on this occasion.
The father of our host, Mr. Cropper, was one of the first and most efficient supporters of the cause in Liverpool; and the whole circle was composed of those who had taken a deep interest in that struggle. The wife of our host was the daughter of the celebrated Lord Chief Justice Denman, a man who, for many years, stood unrivalled, at the head of the legal mind in England, and who, with a generous ardor seldom equalled, devoted all his energies to this sacred cause.
When the publication of Uncle Tom’s Cabin turned the attention of the British public to the existing horrors of slavery in America, some palliations of the system
appeared in English papers. Lord Denman, though then in delicate health and advanced years, wrote a series of letters upon the subject — an exertion which entirely prostrated his before feeble health. In one of the addresses made at table, a very feeling allusion was made to Lord Denman’s labors, and also to those of the honored father of the two Messrs. Cropper.
As breakfast parties are things which we do not have in America, perhaps mother would like to know just how they are managed. The hour is generally somewhere between nine and twelve, and the whole idea and spirit of the thing is that of an informal and social gathering. Ladies keep their bonnets on, and are not dressed in full toilet. On this occasion we sat and chatted together socially till the whole party was assembled in the drawing room, and then breakfast was announced. Each gentleman had a lady assigned him, and we walked into the dining room, where stood the tables tastefully adorned with flowers, and spread with an abundant cold collation, while tea and coffee were passed round by servants. In each plate was a card, containing the name of the person for whom it was designed. I took my place by the side of the Rev. Dr. McNiel, one of the most celebrated clergymen of the established church in Liverpool.
The conversation was flowing, free, and friendly. The old reminiscences of the antislavery conflict in England were touchingly recalled, and the warmest sympathy was expressed for those in America who are carrying on the same cause.
In one thing I was most agreeably disappointed. I had been told that the Christians of England were intolerant and unreasonable in their opinions on this subject; that they could not be made to understand the peculiar difficulties which beset it in America, and that they therefore made no distinction and no allowance in their censures. All this I found, so far as this circle were concerned, to be strikingly untrue. They appeared to be peculiarly affectionate in their feelings as regarded our country; to have the highest appreciation of, and the deepest sympathy with, our religious community, and to be extremely desirous to assist us in our difficulties. I also found them remarkably well informed upon the subject. They keep their eyes upon our papers, our public documents and speeches in Congress, and are as well advised in regard to the progress of the moral conflict as our Foreign Missionary Society is with the state of affairs in Hindostan and Burmah.
Several present spoke of the part which England originally had in planting slavery in America, as placing English Christians under a solemn responsibility to bring every possible moral influence to bear for its extinction. Nevertheless, they seem to be the farthest possible from an unkind or denunciatory spirit, even towards those most deeply implicated. The remarks made by Dr. McNiel to me were a fair sample of the spirit and attitude of all present.
“I have been trying, Mrs. S.,” he said, “to bring my mind into the attitude of those Christians at the south who defend the institution of slavery. There are real Christians there who do this — are there not?”
I replied, that undoubtedly there were some most amiable and Christian people who defend slavery on principle, just as there had been some to defend every form of despotism.
“Do give me some idea of the views they take; it is something to me so inconceivable. I am utterly at a loss how it can be made in any way plausible.”
I then stated that the most plausible view, and that which seemed to have the most force with good men, was one which represented the institution of slavery as a sort of wardship or guardian relation, by which an inferior race were brought under the watch and care of a superior race to be instructed in Christianity.
He then inquired if there was any system of religious instruction actually pursued.
In reply to this, I gave him some sketch of the operations for the religious instruction of the negroes, which had been carried on by the Presbyterian and other denominations. I remarked that many good people who do not take very extended views, fixing their attention chiefly on the efforts which they are making for the religious instruction of slaves, are blind to the sin and injustice of allowing their legal position to remain what it is.
“But how do they shut their eyes to the various cruelties of the system, — the separation of families — the domestic slave trade?”
I replied, “In part, by not inquiring into them. The best kind of people are, in general, those who know least of the cruelties of the system; they never witness them. As in the city of London or Liverpool there may be an amount of crime and suffering which many residents may live years without seeing or knowing, so it is in the slave states.”
Every person present appeared to be in that softened and charitable frame of mind which disposed them to make every allowance for the situation of Christians so peculiarly tempted, while, at the same time, there was the most earnest concern, in view of the dishonor brought upon Christianity by the defence of such a system.
One other thing I noticed, which was an agreeable disappointment to me. I had been told that there was no social intercourse between the established church and dissenters. In this party, however, were people of many different denominations. Our host belongs to the established church; his brother, with whom we are visiting, is a Baptist, and their father was a Friend; and there appeared to be the utmost social cordiality. Whether I shall find this uniformly the case will appear in time.
After the breakfast party was over, I found at the door an array of children of the poor, belonging to a school kept under the superintendence of Mrs. E. Cropper, and called, as is customary here, a ragged school. The children, however, were any thing but ragged, being tidily dressed, remarkably clean, with glowing cheeks and bright eyes. I must say, so far as I have seen them, English children have a much healthier appearance than those of America. By the side of their bright bloom ours look pale and faded.
Another school of the same kind is kept in this neighborhood, under the auspices of Sir George Stephen, a conspicuous advocate of the antislavery cause.
I thought the fair patroness of this school seemed not a little delighted with the appearance of her protégés, as they sung, with great enthusiasm, Jane Taylor’s hymn, commencing, —
“I thank the goodness and the grace
That on my birth have smiled,
And made me in these Christian days
A happy English child.”
All the little rogues were quite familiar with Topsy and Eva, and au fait in the fortunes of Uncle Tom; so that, being introduced as the maternal relative of these characters, I seemed to find favor in their eyes. And when one of the speakers congratulated them that they were born in a land where no child could be bought or sold, they responded with enthusiastic cheers — cheers which made me feel rather sad; but still I could not quarrel with English people for taking all the pride and all the comfort which this inspiriting truth can convey.
They had a hard enough struggle in rooting up the old weed of slavery, to justify them in rejoicing in their freedom. Well, the day will come in America, as I trust, when as much can be said for us.
After the children were gone came a succession of calls; some from very aged people, the veterans of the old antislavery cause. I was astonished and overwhelmed by the fervor of feeling some of them manifested; there seemed to be something almost prophetic in the enthusiasm with which they expressed their hope of our final success in America. This excitement, though very pleasant, was wearisome, and I was glad of an opportunity after dinner to rest myself, by rambling uninterrupted, with my friends, through the beautiful grounds of the Dingle.
Two nice little boys were my squires on this occasion, one of whom, a sturdy little fellow, on being asked his name, gave it to me in full as Joseph Babington Macaulay, and I learned that his mother, by a former marriage, had been the wife of Macaulay’s brother. Uncle Tom Macaulay, I found, was a favorite character with the young people. Master Harry conducted me through the walks to the conservatories, all brilliant with azaleas and all sorts of flowers, and then through a long walk on the banks of the Mersey.
Here the wild flowers attracted my attention, as b
eing so different from those of our own country. Their daisy is not our flower, with its wide, plaited ruff and yellow centre. The English daisy is
“The wee modest crimson-tipped flower,”
which Burns celebrates. It is what we raise in greenhouses, and call the mountain daisy. Its effect, growing profusely about fields and grass plats, is very beautiful.
We read much, among the poets, of the primrose,
“Earliest daughter of the Spring.”
This flower is one, also, which we cultivate in gardens to some extent. The outline of it is as follows: The hue a delicate straw color; it grows in tufts in shady places, and has a pure, serious look, which reminds one of the line of Shakspeare —
“Pale primroses, which die unmarried.”
It has also the faintest and most ethereal perfume, — a perfume that seems to come and go in the air like music; and you perceive it at a little distance from a tuft of them, when you would not if you gathered and smelled them. On the whole, the primrose is a poet’s and a painter’s flower. An artist’s eye would notice an exquisite harmony between the yellow-green hue of its leaves and the tint of its blossoms. I do not wonder that it has been so great a favorite among the poets. It is just such a flower as Mozart and Raphael would have loved.
Then there is the bluebell, a bulb, which also grows in deep shades. It is a little purple bell, with a narrow green leaf, like a ribbon. We often read in English stories, of the gorse and furze; these are two names for the same plant, a low bush, with strong, prickly leaves, growing much like a juniper. The contrast of its very brilliant yellow, pea-shaped blossoms, with the dark green of its leaves, is very beautiful. It grows here in hedges and on commons, and is thought rather a plebeian affair. I think it would make quite an addition to our garden shrubbery. Possibly it might make as much sensation with us as our mullein does in foreign greenhouses.
Complete Works of Harriet Beecher Stowe Page 738