After rambling a while, we came to a beautiful summer house, placed in a retired spot, so as to command a view of the Mersey River. I think they told me that it was Lord Denman’s favorite seat. There we sat down, and in common with the young gentlemen and ladies of the family, had quite a pleasant talk together. Among other things we talked about the question which is now agitating the public mind a good deal, — Whether it is expedient to open the Crystal Palace to the people on Sunday. They said that this course was much urged by some philanthropists, on the ground that it was the only day when the working classes could find any leisure to visit it, and that it seemed hard to shut them out entirely from all the opportunities and advantages which they might thus derive; that to exclude the laborer from recreation on the Sabbath, was the same as saying that he should never have any recreation. I asked, why the philanthropists could not urge employers to give their workmen a part of Saturday for this purpose; as it seemed to me unchristian to drive trade so that the laboring man had no time but Sunday for intellectual and social recreation. We rather came to the conclusion that this was the right course; whether the people of England will, is quite another matter.
The grounds of the Dingle embrace three cottages; those of the two Messrs. Cropper, and that of a son, who is married to a daughter of Dr. Arnold. I rather think this way of relatives living together is more common here in England than it is in America; and there is more idea of home permanence connected with the family dwelling-place than with us, where the country is so wide, and causes of change and removal so frequent. A man builds a house in England with the expectation of living in it and leaving it to his children; while we shed our houses in America as easily as a snail does his shell. We live a while in Boston, and then a while in New York, and then, perhaps, turn up at Cincinnati. Scarcely any body with us is living where they expect to live and die. The man that dies in the house he was born in is a wonder. There is something pleasant in the permanence and repose of the English family estate, which we, in America, know very little of. All which is apropos to our having finished our walk, and got back to the ivy-covered porch again.
The next day at breakfast, it was arranged that we should take a drive out to Speke Hall, an old mansion, which is considered a fine specimen of ancient house architecture. So the carriage was at the door. It was a cool, breezy, April morning, but there was an abundance of wrappers and carriage blankets provided to keep us comfortable. I must say, by the by, that English housekeepers are bountiful in their provision for carriage comfort. Every household has a store of warm, loose over garments, which are offered, if needed, to the guests; and each carriage is provided with one or two blankets, manufactured and sold expressly for this use, to envelope one’s feet and limbs; besides all which, should the weather be cold, comes out a long stone reservoir, made flat on both sides, and filled with hot water, for foot stools. This is an improvement on the primitive simplicity of hot bricks, and even on the tin foot stove, which has nourished in New England.
Being thus provided with all things necessary for comfort, we rattled merrily away, and I, remembering that I was in England, kept my eyes wide open to see what I could see. The hedges of the fields were just budding, and the green showed itself on them, like a thin gauze veil. These hedges are not all so well kept and trimmed as I expected to find them. Some, it is true, are cut very carefully; these are generally hedges to ornamental grounds; but many of those which separate the fields straggle and sprawl, and have some high bushes and some low ones, and, in short, are no more like a hedge than many rows of bushes that we have at home. But such as they are, they are the only dividing lines of the fields, and it is certainly a more picturesque mode of division than our stone or worm fences. Outside of every hedge, towards the street, there is generally a ditch, and at the bottom of the hedge is the favorite nestling-place for all sorts of wild flowers. I remember reading in stories about children trying to crawl through a gap in the hedge to get at flowers, and tumbling into a ditch on the other side, and I now saw exactly how they could do it.
As we drive we pass by many beautiful establishments, about of the quality of our handsomest country houses, but whose grounds are kept with a precision and exactness rarely to be seen among us. We cannot get the gardeners who are qualified to do it; and if we could, the painstaking, slow way of proceeding, and the habit of creeping thoroughness, which are necessary to accomplish such results, die out in America. Nevertheless, such grounds are exceedingly beautiful to look upon, and I was much obliged to the owners of these places for keeping their gates hospitably open, as seems to be the custom here.
After a drive of seven or eight miles, we alighted in front of Speke Hall. This house is a specimen of the old fortified houses of England, and was once fitted up with a moat and drawbridge, all in approved feudal style. It was built somewhere about the year 1500. The sometime moat was now full of smooth, green grass, and the drawbridge no longer remains.
This was the first really old thing that we had seen since our arrival in England. We came up first to a low, arched, stone door, and knocked with a great old-fashioned knocker; this brought no answer but a treble and bass duet from a couple of dogs inside; so we opened the door, and saw a square court, paved with round stones, and a dark, solitary yew tree in the centre. Here in England, I think, they have vegetable creations made on purpose to go with old, dusky buildings; and this yew tree is one of them. It has altogether a most goblin-like, bewitched air, with its dusky black leaves and ragged branches, throwing themselves straight out with odd twists and angular lines, and might put one in mind of an old raven with some of his feathers pulled out, or a black cat with her hair stroked the wrong way, or any other strange, uncanny thing. Besides this they live almost forever; for when they have grown so old that any respectable tree ought to be thinking of dying, they only take another twist, and so live on another hundred years. I saw some in England seven hundred years old, and they had grown queerer every century. It is a species of evergreen, and its leaf resembles our hemlock, only it is longer. This sprig gives you some idea of its general form. It is always planted about churches and graveyards; a kind of dismal emblem of immortality. This sepulchral old tree and the bass and treble dogs were the only occupants of the court. One of these, a great surly mastiff, barked out of his kennel on one side, and the other, a little wiry terrier, out of his on the opposite side, and both strained on their chains, as if they would enjoy making even more decided demonstrations if they could.
There was an aged, mossy fountain for holy water by the side of the wall, in which some weeds were growing. A door in the house was soon opened by a decent-looking serving woman, to whom we communicated our desire to see the hall.
We were shown into a large dining hall with a stone floor, wainscoted with carved oak, almost as black as ebony. There were some pious sentences and moral reflections inscribed in old English text, carved over the doors, and like a cornice round the ceiling, which was also of carved oak. Their general drift was, to say that life is short, and to call for watchfulness and prayer. The fireplace of the hall yawned like a great cavern, and nothing else, one would think, than a cart load of western sycamores could have supplied an appropriate fire. A great two-handed sword of some ancestor hung over the fireplace. On taking it down it reached to C — —’s shoulder, who, you know, is six feet high.
We went into a sort of sitting room, and looked out through a window, latticed with little diamond panes, upon a garden wildly beautiful. The lattice was all wreathed round with jessamines. The furniture of this room was modern, and it seemed the more unique from its contrast with the old architecture.
We went up stairs to see the chambers, and passed through a long, narrow, black oak corridor, whose slippery boards had the authentic ghostly squeak to them. There was a chamber, hung with old, faded tapestry of Scripture subjects. In this chamber there was behind the tapestry a door, which, being opened, displayed a staircase, that led delightfully off to nobody knows where. The fur
niture was black oak, carved, in the most elaborate manner, with cherubs’ heads and other good and solemn subjects, calculated to produce a ghostly state of mind. And, to crown all, we heard that there was a haunted chamber, which was not to be opened, where a white lady appeared and walked at all approved hours.
Now, only think what a foundation for a story is here. If our Hawthorne could conjure up such a thing as the Seven Gables in one of our prosaic country towns, what would he have done if he had lived here? Now he is obliged to get his ghostly images by looking through smoked glass at our square, cold realities; but one such old place as this is a standing romance. Perhaps it may add to the effect to say, that the owner of the house is a bachelor, who lives there very retired, and employs himself much in reading.
The housekeeper, who showed us about, indulged us with a view of the kitchen, whose snowy, sanded floor and resplendent polished copper and tin, were sights for a housekeeper to take away in her heart of hearts. The good woman produced her copy of Uncle Tom, and begged the favor of my autograph, which I gave, thinking it quite a happy thing to be able to do a favor at so cheap a rate.
After going over the house we wandered through the grounds, which are laid out with the same picturesque mixture of the past and present. There was a fine grove, under whose shadows we walked, picking primroses, and otherwise enacting the poetic, till it was time to go. As we passed out, we were again saluted with a feu de joie by the two fidelities at the door, which we took in very good part, since it is always respectable to be thorough in whatever you are set to do.
Coming home we met with an accident to the carriage which obliged us to get out and walk some distance. I was glad enough of it, because it gave me a better opportunity for seeing the country. We stopped at a cottage to get some rope, and a young woman came out with that beautiful, clear complexion which I so much admire here in England; literally her cheeks were like damask roses.
I told Isa I wanted to see as much of the interior of the cottages as I could; and so, as we were walking onward toward home, we managed to call once or twice, on the excuse of asking the way and distance. The exterior was very neat, being built of brick or stone, and each had attached to it a little flower garden. Isa said that the cottagers often offered them a slice of bread or tumbler of milk.
They have a way here of building the cottages two or three in a block together, which struck me as different from our New England manner, where, in the country, every house stands detached.
In the evening I went into Liverpool, to attend a party of friends of the antislavery cause. In the course of the evening, Mr. Stowe was requested to make some remarks. Among other things he spoke upon the support the free part of the world give to slavery, by the purchase of the produce of slave labor; and, in particular, on the great quantity of slave-grown cotton purchased by England; suggesting it as a subject for inquiry, whether this cannot be avoided.
One or two gentlemen, who are largely concerned in the manufacture and importation of cotton, spoke to him on the subject afterwards, and said it was a thing which ought to be very seriously considered. It is probable that the cotton trade of Great Britain is the great essential item which supports slavery, and such considerations ought not, therefore, to be without their results.
When I was going away, the lady of the house said that the servants were anxious to see me; so I came into the dressing room to give them, an opportunity.
While at Mr. C.’s, also, I had once or twice been called out to see servants, who had come in to visit those of the family. All of them had read Uncle Tom’s Cabin, and were full of sympathy. Generally speaking, the servants seem to me quite a superior class to what are employed in that capacity with us. They look very intelligent, are dressed with great neatness, and though their manners are very much more deferential than those of servants in our country, it appears to be a difference arising quite as much from self-respect and a sense of propriety as from servility. Every body’s manners are more deferential in England than in America.
The next day was appointed to leave Liverpool. It had been arranged that, before leaving, we should meet the ladies of the Negroes’ Friend Society, an association formed at the time of the original antislavery agitation in England. We went in the carriage with our friends Mr. and Mrs. E. Cropper. On the way they were conversing upon the labors of Mrs. Chisholm, the celebrated female philanthropist, whose efforts for the benefit of emigrants are awakening a very general interest among all classes in England. They said there had been hesitation on the part of some good people, in regard to coöperating with her, because she is a Roman Catholic.
It was agreed among us, that the great humanities of the present day are a proper ground on which all sects can unite, and that if any feared the extension of wrong sentiments, they had only to supply emigrant ships more abundantly with the Bible. Mr. C. said that this is a movement exciting very extensive interest, and that they hoped Mrs. Chisholm would visit Liverpool before long.
The meeting was a very interesting one. The style of feeling expressed in all the remarks was tempered by a deep and earnest remembrance of the share which England originally had in planting the evil of slavery in the civilized world, and her consequent obligation, as a Christian nation, now not to cease her efforts until the evil is extirpated, not merely from her own soil, but from all lands.
The feeling towards America was respectful and friendly, and the utmost sympathy was expressed with her in the difficulties with which she is environed by this evil. The tone of the meeting was deeply earnest and religious. They presented us with a sum to be appropriated for the benefit of the slave, in any way we might think proper.
A great number of friends accompanied us to the cars, and a beautiful bouquet of flowers was sent, with a very affecting message from, a sick gentleman, who, from the retirement of his chamber, felt a desire to testify his sympathy.
Now, if all this enthusiasm for freedom and humanity, in the person of the American slave, is to be set down as good for nothing in England, because there are evils there in society which require redress, what then shall we say of ourselves? Have we not been enthusiastic for freedom in the person of the Greek, the Hungarian, and the Pole, while protecting a much worse despotism than any from which they suffer? Do we not consider it our duty to print and distribute the Bible in all foreign lands, when there are three millions of people among whom we dare not distribute it at home, and whom it is a penal offence even to teach to read it? Do we not send remonstrances to Tuscany, about the Madiai, when women are imprisoned in Virginia for teaching slaves to read? Is all this hypocritical, insincere, and impertinent in us? Are we never to send another missionary, or make another appeal for foreign lands, till we have abolished slavery at home? For my part, I think that imperfect and inconsistent outbursts of generosity and feeling are a great deal better than none. No nation, no individual is wholly consistent and Christian; but let us not in ourselves or in other nations repudiate the truest and most beautiful developments of humanity, because we have not yet attained perfection.
All experience has proved that the sublime spirit of foreign missions always is suggestive of home philanthropies, and that those whose heart has been enlarged by the love of all mankind are always those who are most efficient in their own particular sphere.
LETTER III
Glasgow, April 16, 1853.
Dear Aunt E.: —
You shall have my earliest Scotch letter; for I am sure nobody can sympathize in the emotions of the first approach to Scotland as you can. A country dear to us by the memory of the dead and of the living; a country whose history and literature, interesting enough of itself, has become to us still more so, because the reading and learning of it formed part of our communion for many a social hour, with friends long parted from earth.
The views of Scotland, which lay on my mother’s table, even while I was a little child, and in poring over which I spent so many happy, dreamy hours, — the Scotch ballads, which were the delight of
our evening fireside, and which seemed almost to melt the soul out of me, before I was old enough to understand their words, — the songs of Burns, which had been a household treasure among us, — the enchantments of Scott, — all these dimly returned upon me. It was the result of them all which I felt in nerve and brain.
And, by the by, that puts me in mind of one thing; and that is, how much of our pleasure in literature results from its reflection on us from, other minds. As we advance in life, the literature which has charmed us in the circle of our friends becomes endeared to us from the reflected remembrance of them, of their individualities, their opinions, and their sympathies, so that our memory of it is a many-colored cord, drawn from many minds.
So in coming near to Scotland, I seemed to feel not only my own individuality, but all that my friends would have felt, had they been with me. For sometimes we seem to be encompassed, as by a cloud, with a sense of the sympathy of the absent and the dead.
We left Liverpool with hearts a little tremulous and excited by the vibration of an atmosphere of universal sympathy and kindness. We found ourselves, at length, shut from the warm adieus of our friends, in a snug compartment of the railroad car. The English cars are models of comfort and good keeping. There are six seats in a compartment, luxuriously cushioned and nicely carpeted, and six was exactly the number of our party. Nevertheless, so obstinate is custom that we averred at first that we preferred our American cars, deficient as they are in many points of neatness and luxury, because they are so much more social.
“Dear me,” said Mr. S., “six Yankees shut up in a car together! Not one Englishman to tell us any thing about the country! Just like the six old ladies that made their living by taking tea at each other’s houses.”
But that is the way here in England: every arrangement in travelling is designed to maintain that privacy and reserve which is the dearest and most sacred part of an Englishman’s nature. Things are so arranged here that, if a man pleases, he can travel all through England with his family, and keep the circle an unbroken unit, having just as little communication with any thing outside of it as in his own house.
Complete Works of Harriet Beecher Stowe Page 739