Complete Works of Harriet Beecher Stowe

by Harriet Beecher Stowe

  CHAPTER VII.

  There is another point of view, in which slavery must be viewed by every patriot, as a national curse. I allude to the agitation and sectional hatred, which it engenders. This is a grievous misfortune. It is folly to attempt to conceal the fact, that it has originated sectional jealousy and prejudice, which endangers the perpetuity of the Union. This is a serious view of the subject, and it demands the sober consideration of every friend of this glorious Union. The Union must be preserved; should be the motto of every one who has a spark of patriotism in his breast. All those questions of national policy, which have separated the great political parties in this country, when compared with this great question, sink into utter insignificance. Whatever endangers the perpetuity of this Union, demands the attention of every friend of his country; every man who is worthy the name of an American citizen. It calls loudly for prompt and effectual action, to avert the calamitous catastrophe. God save the Union, should be the prayer of every Christian. This petition, should begin and end their devotional exercises. God save the Union, should be the first lesson taught to the child in the cradle; and from infancy to old age, the reverential aspirations of our hearts should ascend to him who holds the destinies of nations in his hands; to save and bless our common country.

  From morn till eve, our hearts should breathe,

  Father of mercies, God of love preserve —

  Oh! preserve, our blood bought liberties;

  Preserve them unalloyed, unimpaired While time shall last.

  If we all could be animated by this spirit, then would peace, prosperity and good will, abound more and more, throughout the length and breadth of our land. Bound together by cords of love; as a band of brothers; we should know “no North, no South;” the prime object of all would then be, the prosperity and preservation of our common country. We are the conservators of liberty. We hold it as a trust, and the oppressed of all nations expect here to find a refuge from tyranny; and here they may find it, so long as we preserve our Federal Union unimpaired.

  But unfortunately for us, ambitious demagogues have seized upon the subject of slavery, and are convulsing the country from one end to the other. Slavery is the demagogue’s hobby, and he mounts it, raises his hat, kicks and spurs, as if the salvation of the universe was suspended on his elevation, to some petty, insignificant office. Slavery is to us, as a great subterraneous fire, which is ever ready to burst upon us with volcanic violence, deluging our country with boiling lava, red hot stones, smoke and flames; carrying devastation, death and destruction in its train. But the subject will be agitated, more or less, and unless the people of this country become better informed on this subject, and peaceably adopt some practicable means for its final extirpation; sooner or later the Union will be endangered thereby. The North should cease to vex the South, and the South should cease to vex the North, and patriotic men North and South, should devise some means, by which the end might be accomplished at some future day. The question now presents itself to every friend of humanity — to every philanthropist; is there no remedy for these evils, or must we groan under their pestilential influence forever?

  I know that the subject of slavery is a perplexing question, and that its abolition will be attended with dangers and difficulties, take what course we may; but shall we for that reason, fold our arms, sit still and do nothing? Or else flee from its hydra-headed ghost in dismay? No, my friends and fellow citizens; to those who put their trust in God, and have the wisdom to plan, and the will to work, all things are possible. It is, however, folly for us to flatter ourselves, that slavery can be extirpated in the United States in a short time. It will require time and patience to attain an object, so desirable. Hasty and inconsiderate action will be likely to prove abortive, and result in no good to either master or slave; if not in irretrievable ruin to both. We should avoid everything in word or deed, which has a tendency to irritate the South and arouse them to resistance. Abolitionists by their low abuse and vile misrepresentations, have done everything in their power to excite and irritate them; hence, there is an impassable gulf between them and Southern men. We should beware lest we fall into the same error. The course of the North towards the South, should be kind and conciliatory. We should consult her interests, and appeal to her patriotism, and thus may the North and South as a band of brothers, heartily co-operate in the great and glorious work, of restoring liberty to the enslaved Africans, and of enlightening their minds and thereby qualifying them for the enjoyment of freedom. What patriot, what philanthropist, does not respond a hearty Amen? Not one. Show me the man who says no, and you show me a man in whose bosom a patriotic, or philanthropic sentiment never found a resting place — a man who is an entire stranger to every sentiment of humanity — to every tender and sympathetic emotion of the soul — to all the kindlier and better feelings of our nature.

  I have in the preceding pages endeavored to show, that the visionary schemes of abolitionists can never accomplish anything for the slave; but that they are on the contrary, potent for evil, and powerless for good. It is therefore incumbent on me to reply to the interrogatory, what can be done? By what means can slavery be abolished in the United States? Is it practicable? Yes; it can be done; and the only means by which it can be accomplished, is by colonization. There is no other safe and practicable method, or way, by which slavery can be abolished in the United States. It is probable that an objector will point to the African colonization society, and ask, what has it accomplished towards the abolition of slavery? But little, I admit. The reason is obvious. It grows out of the immense distance of Africa from the United States and the vast difficulties, and expenditures, consequent upon the transportation of free blacks from the United States, to the colony in Africa, and also the unwillingness of a majority of the free blacks to leave this country, or at least, to be transported to Africa.

  Those philanthropists, who originated the African colonization society, had another object in view. Their prime object was, the regeneration of Africa; and in this they will probably succeed. We must colonize the free blacks nearer home. We must have territory set apart for that purpose, somewhere on this continent; if we expect to accomplish anything toward the abolition of slavery by colonization. Slaveholders must get their eyes open. They must have light on the subject. They must become satisfied that it is not only their duty, but their interest, to prepare and qualify the rising generation of slaves for the enjoyment of freedom. Slaves must be educated and enlightened before they are liberated.

  We of the North must approach our Southern brethren in a spirit of kindness, conciliation and concession; and talk to them as brothers, and not denounce and stigmatize them as murderers, rogues, rascals, slave-catchers and kidnappers. We have mistaken Southern men and Southern character.

  We may lead Southern men, but we cannot drive them. We must treat them as gentlemen; we must approach them as friends, holding the olive branch of peace in our hands, and treat them with that civility, kindness and condescension, to which they are accustomed, and to which they think themselves entitled. Don’t talk to Southern men about liberating slaves, until some provision is made for manumitted slaves — an asylum provided where they can quietly repose in peace, and enjoy the blessings of freedom. Don’t urge them to liberate their slaves, when both the condition of the master and the slave is made worse thereby. ’Tis folly—’tis sheer nonsense; and well informed men ought to be ashamed thus to conduct themselves. If you know anything, you ought to know better; and if you know nothing, you ought to say nothing, until you are better informed. Congress should be memorialized in every town, city, and village in the United States, to set apart territory for the colonization of free blacks. It should be done speedily. It matters not what it might cost this government, it should be done. Talk not of dollars and cents. Mountains of gold are lighter than a feather, if thrown into the balance against a cause which disturbs the peace, and endangers the perpetuity of this Union. Territory should be secured and set apart, near the Souther
n border of the United States. I repeat that it should be done speedily. Humanity and justice demand it at our hands. What can the free blacks do? Where can they go? They will soon be legislated out of the free states, and their condition in the slave states, must necessarily be one of wretchedness and degradation. Reader, what say you to the above proposition? It is offered for your sober and prayerful consideration. Does it commend itself to your judgment? Is it safe? Is it practicable? Is it suitable, proper and right? Consult that inward monitor conscience. Ask him if all is right; if all is well within you? Ask him if something should not be done for the African.

  Thousands of slaveholders at this time would cheerfully liberate their slaves, if they could be removed beyond the limits of the United States, and provision made for them, that would conduce to their peace, happiness, and well being. Knowing, as I do, the feelings and views of Southern men; I here confidently assert, that if our national legislature will colonize the free blacks somewhere on this continent, contiguous to the Southern border of the United States, and make suitable provision for them; in less than twenty years from this time, at least one fourth of the slaves, now in bondage in the United States, will be manumitted and colonized. Don’t talk to us about colonizing the free blacks in Africa; it can’t be done; it never will be done; the majority of them are unwilling to go to Africa. They prefer bondage in the United States, to transportation to Africa, During my residence in the States of Virginia and Tennessee, I had knowledge of several instances, in which masters proposed to liberate slaves, provided they were willing to be removed to the colony in Africa, and in most cases they refused, declaring that they preferred bondage in the United States to a removal to Africa. I interrogated at different times hundreds of slaves, old and young, male and female, as to whether they would consent to a removal to Africa; provided their masters would liberate them, and in at least, nine cases out of ten, they would promptly and emphatically answer, No; they would not go to Africa — they would rather continue slaves — they would rather die, &c.

  Make provision then for liberated slaves, and cease, oh! cease, ye fanatics and fools, to agitate the country by your clamor; and then shall we behold the noble and generous sons and daughters of Kentucky and Tennessee, conferring the boon of freedom on the African race, within their borders. Missouri and Maryland will soon follow their example; nor will North Carolina and Virginia long lag behind; South Carolina will straggle long and hard, but she must ultimately yield; and the soft zephyr of freedom will then fan the fair fields of Alabama, Mississippi and Arkansas; Louisiana will feel its refreshing influence; and the Lone Star, (Texas), cannot long stand alone, in her opposition, to the rights of man, and the impulsive calls of humanity. The shades of Washington and Clay will then hover over the states of Virginia and Kentucky, and around them will cluster, a convoy of angels, and the spirits of the fathers of American freedom; all watching with intense interest the great and godlike movement.

  CHAPTER VIII.

  I shall now proceed to show, that the holding of slaves is not necessarily sinful under all circumstances; or in other words, that the relation of master and slave is not, under all circumstances, inconsistent with, or in opposition to the revealed will of God. In the discussion of this question it will be necessary, first to glance at the origin and history of African slavery. I am apprised of the difficulties which I shall encounter in the investigation of this subject; and I am by no means blind, or insensible to my own incompetency; but I set out with the determination to look the subject of slavery full in the face, and fearlessly to express my opinions, regardless of consequences; at least so far as my own personal ease, interest, or reputation is involved; I shall, therefore, take the responsibility of openly expressing such opinions and views, as I conceive to be in accordance with the Holy Bible, and leave consequences to a just, wise and righteous God. To Him, and to Him alone, am I responsible for what I write.

  God in his infinite benevolence and wisdom, and for the manifestation of his own glory, created man in his own image, and placed him in the garden of Eden, holy and happy. And he commanded him, “of every tree of the garden thou mayest freely eat; but of the tree of knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.” Adam disobeyed the high mandate of heaven; he ate of the forbidden fruit, and thus he fell by transgression from his high and holy estate. He was our federal head; and he fell not alone, for on all his posterity fell the withering curse of Almighty God. “Curst is the ground for thy sake.” “Thorns and thistles shall it bring forth unto thee.” “In the sweat of thy face, shalt thou eat thy bread, till thou return unto the ground: — for dust thou art and unto dust shalt thou return.” The posterity of Adam soon forgot God. Gross wickedness soon covered the earth. Vile and depraved, the descendants of Adam went forth, perpetrating every act of wickedness, every abomination that the heart of man could devise. The world was soon filled with brutality, lust, and violence. “And God looked down upon the earth and behold it was corrupt.” “And God said unto Noah, the end of all flesh is come before me.” “And behold I, even I, do bring a flood of waters upon the earth, to destroy all flesh.” Righteous Noah and his wife, and his son’s and his son’s wives were preserved in the ark; “and the winds blew, and the rains descended and the floods came;” “and all flesh died that moved upon earth;” and God said unto Noah, “go forth of the ark, thou and thy wife, and thy sons, and thy son’s wives with thee.” And God said unto Noah, “be fruitful, and multiply, and replenish the earth.”

  The sons of Noah were Shem, Ham, and Japheth; and Ham was the father of Canaan. And Noah drank wine and was drunken; and he was uncovered within his tent; and Ham saw the nakedness of his father and told his two brethren, Shem and Japheth; and they took a garment and covered their father, without beholding his nakedness; “And Noah awoke from his wine,” and after being correctly informed as to the conduct of his sons while he was intoxicated, “He said, cursed be Canaan; a servant of servants shall he be unto his brethren.”

  We learn from the Sacred Record, that the curse of slavery fell on the posterity of Ham in consequence of his dishonoring his aged father. Every Bible reader must have noted the severe punishment of children, under the Mosaic dispensation, for disobedience and disrespect to parents. It appears to have been classed amongst the worst of crimes, and death was the penalty. “Cursed be he,” (said Moses on Mount Ebal,) “that setteth light by his father or his mother.” “Every one that curseth father or mother, shall die the death.” The children of Israel were commanded to “stone a stubborn or rebellious son to death.” “Honor thy father and thy mother, that thy days maybe long in the land, which the Lord thy God giveth thee,” is one of the commands which was delivered to Moses on Mount Sinai. Here is a command with a promise of long life annexed to it on condition of obedience, and it is but a fair inference, that those who disobey the command, will be cut off in the prime of life. It appears that the punishment for disobedience to parents, is the same under the gospel dispensation; for St. Paul says; “Honor thy father and thy mother, that it may be well with thee, and that thou mayest live long upon the earth.” The language of Moses and St. Paul suggests some solemn reflections, and I entreat my juvenile readers to observe well the language; it is the voice of God that speaks. Beware, lest you are brought to an untimely end, and the curse of a sin-avenging God falls upon you. I cannot dwell on this subject, but I entreat you, my young friends, to pause for a moment, and reflect on the awful, the calamitous consequences of disobeying, or otherwise dishonoring your parents. I must pass on.

  We have no reason to believe that Noah was moved by resentment to denounce the curse of slavery on the posterity of Canaan, in consequence of the disrespect shown toward him by Ham. We have no reason to suppose that there was any abatement of parental solicitude, for the future welfare of this ungodly son and his posterity. He was moved by the Holy Ghost, and uttered but a prophecy, which entailed slavery on the posterity of Ham, a
s a consequence of wilful disobedience of God’s just and righteous laws. He uttered but a fact in futuro, which had been revealed to him by an omniscient God. How fully the above prediction has been verified, is familiar to every historian. The continent of Africa was principally peopled by the descendants of Ham; and for ages, the better part of that country was under the dominion of the Romans; then of the Saracens; and more recently of the Turks; and the fact, that the slave trade has been carried on for hundreds of years with all its horrors, iniquities, cruelties and abominations, is familiar to every one. A large portion of the children of Ham have existed in a state of slavery for more than three thousand years. It is said that more than nine-tenths of the whole sixty millions of Africa are slaves. Negro slavery existed in the colonies of Greece for ages before the Christian era. All other races of mankind have enslaved the African. The phraseology of Noah’s prediction is a little remarkable. The children of Ham were not only to be servants, but “a servant of servants.” It is true that unconnected with all other races, one portion of the negro race have been enslaved to another, ever since the earliest dawn of history, and that in a greater proportion too, than to any other race. It is recorded by historians, that there are perhaps twenty negro masters in Africa to every white one in the United States, and that they hold in bondage at least ten times as many slaves. It is moreover stated, that those portions of Africa where the slave trade with the white man is unknown, are the most inveterate slave regions. In the negro islands of the Indian Archipelago, the negro is enslaved to the negro.