The Dream of the Red Chamber (Selection)

by Cao Xueqin

  Sorrow in the midst of Joy. While wrapped as yet in swaddling clothes, father and mother, both alas! will depart, and dwell though you will in that mass of gauze, who is there who will know how to spoil you with any fond attention? Born you will be fortunately with ample moral courage, and high-minded and boundless resources, for your parents will not have, in the least, their child's secret feelings at heart! You will be like a moon appearing to view when the rain holds up, shedding its rays upon the Jade Hall; or a gentle breeze (wafting its breath upon it). Wedded to a husband, fairy like fair and accomplished, you will enjoy a happiness enduring as the earth and perennial as the Heavens! and you will be the means of snapping asunder the bitter fate of your youth! But, after all, the clouds will scatter in Kao T'ang and the waters of the Hsiang river will get parched! This is the inevitable destiny of dissolution and continuance which prevails in the mortal world, and what need is there to indulge in useless grief?

  Intolerable to the world. Your figure will be as winsome as an olea fragrans; your talents as ample as those of a Fairy! You will by nature be so haughty that of the whole human race few will be like you! You will look upon a meat diet as one of dirt, and treat splendour as coarse and loathsome! And yet you will not be aware that your high notions will bring upon you the excessive hatred of man! You will be very eager in your desire after chastity, but the human race will despise you! Alas, you will wax old in that antique temple hall under a faint light, where you will waste ungrateful for beauty, looks and freshness! But after all you will still be worldly, corrupt and unmindful of your vows; just like a spotless white jade you will be whose fate is to fall into the mire! And what need will there be for the grandson of a prince or the son of a duke to deplore that his will not be the good fortune (of winning your affections)?

  The Voluptuary. You will resemble a wolf in the mountains! a savage beast devoid of all human feeling! Regardless in every way of the obligations of days gone by, your sole pleasure will be in the indulgence of haughtiness, extravagance, licentiousness and dissolute habits! You will be inordinate in your conjugal affections, and look down upon the beautiful charms of the child of a marquis, as if they were cat-tail rush or willow; trampling upon the honourable daughter of a ducal mansion, as if she were one of the common herd. Pitiful to say, the fragrant spirit and beauteous ghost will in a year softly and gently pass away!

  The Perception that all things are transient like flowers. You will look lightly upon the three springs and regard the blush of the peach and the green of the willow as of no avail. You will beat out the fire of splendour, and treat solitary retirement as genial! What is it that you say about the delicate peaches in the heavens (marriage) being excellent, and the petals of the almond in the clouds being plentiful (children)? Let him who has after all seen one of them, (really a mortal being) go safely through the autumn, (wade safely through old age), behold the people in the white Poplar village groan and sigh; and the spirits under the green maple whine and moan! Still more wide in expanse than even the heavens is the dead vegetation which covers the graves! The moral is this, that the burden of man is poverty one day and affluence another; that bloom in spring, and decay in autumn, constitute the doom of vegetable life! In the same way, this calamity of birth and the visitation of death, who is able to escape? But I have heard it said that there grows in the western quarter a tree called the P'o So (Patient Bearing) which bears the fruit of Immortal life!

  The bane of Intelligence. Yours will be the power to estimate, in a thorough manner, the real motives of all things, as yours will be intelligence of an excessive degree; but instead (of reaping any benefit) you will cast the die of your own existence! The heart of your previous life is already reduced to atoms, and when you shall have died, your nature will have been intelligent to no purpose! Your home will be in easy circumstances; your family will enjoy comforts; but your connexions will, at length, fall a prey to death, and the inmates of your family scatter, each one of you speeding in a different direction, making room for others! In vain, you will have harassed your mind with cankering thoughts for half a lifetime; for it will be just as if you had gone through the confused mazes of a dream on the third watch! Sudden a crash (will be heard) like the fall of a spacious palace, and a dusky gloominess (will supervene) such as is caused by a lamp about to spend itself! Alas! a spell of happiness will be suddenly (dispelled by) adversity! Woe is man in the world! for his ultimate doom is difficult to determine!

  Leave behind a residue of happiness! Hand down an excess of happiness; hand down an excess of happiness! Unexpectedly you will come across a benefactor! Fortunate enough your mother, your own mother, will have laid by a store of virtue and secret meritorious actions! My advice to you, mankind, is to relieve the destitute and succour the distressed! Do not resemble those who will harp after lucre and show themselves unmindful of the ties of relationship: that wolflike maternal uncle of yours and that impostor of a brother! True it is that addition and subtraction, increase and decrease, (reward and punishment,) rest in the hands of Heaven above!

  Splendour at last. Loving affection in a mirror will be still more ephemeral than fame in a dream. That fine splendour will fleet how soon! Make no further allusion to embroidered curtain, to bridal coverlet; for though you may come to wear on your head a pearl-laden coronet, and, on your person, a jacket ornamented with phoenixes, yours will not nevertheless be the means to atone for the short life (of your husband)! Though the saying is that mankind should not have, in their old age, the burden of poverty to bear, yet it is also essential that a store of benevolent deeds should be laid up for the benefit of sons and grandsons! (Your son) may come to be dignified in appearance and wear on his head the official tassel, and on his chest may be suspended the gold seal resplendent in lustre; he may be imposing in his majesty, and he may rise high in status and emoluments, but the dark and dreary way which leads to death is short! Are the generals and ministers who have been from ages of old still in the flesh, forsooth? They exist only in a futile name handed down to posterity to reverence!

  Death ensues when things propitious reign! Upon the ornamented beam will settle at the close of spring the fragrant dust! Your reckless indulgence of licentious love and your naturally moonlike face will soon be the source of the ruin of a family. The decadence of the family estate will emanate entirely from Ching; while the wane of the family affairs will be entirely attributable to the fault of Ning! Licentious love will be the main reason of the long-standing grudge.

  The flying birds each perch upon the trees! The family estates of those in official positions will fade! The gold and silver of the rich and honoured will be scattered! those who will have conferred benefit will, even in death, find the means of escape! those devoid of human feelings will reap manifest retribution! Those indebted for a life will make, in due time, payment with their lives; those indebted for tears have already (gone) to exhaust their tears! Mutual injuries will be revenged in no light manner! Separation and reunion will both alike be determined by predestination! You wish to know why your life will be short; look into your previous existence! Verily, riches and honours, which will come with old age, will likewise be a question of chance! Those who will hold the world in light esteem will retire within the gate of abstraction; while those who will be allured by enticement will have forfeited their lives (The Chia family will fulfil its destiny) as surely as birds take to the trees after they have exhausted all they had to eat, and which as they drop down will pile up a hoary, vast and lofty heap of dust, (leaving) indeed a void behind!

  When the maidens had finished the ballads, they went on to sing the "Supplementary Record;" but the Monitory Vision Fairy, perceiving the total absence of any interest in Pao-yü, heaved a sigh. "You silly brat!" she exclaimed. "What! haven't you, even now, attained perception!"

  "There's no need for you to go on singing," speedily observed Pao-yü, as he interrupted the singing maidens; and feeling drowsy and dull, he pleaded being under the effects of wine, and be
gged to be allowed to lie down.

  The Fairy then gave orders to clear away the remains of the feast, and escorted Pao-yü to a suite of female apartments, where the splendour of such objects as were laid out was a thing which he had not hitherto seen. But what evoked in him wonder still more intense, was the sight, at an early period, of a girl seated in the room, who, in the freshness of her beauty and winsomeness of her charms, bore some resemblance to Pao-ch'ai, while, in elegance and comeliness, on the other hand, to Tai-yu.

  While he was plunged in a state of perplexity, the Fairy suddenly remarked: "All those female apartments and ladies' chambers in so many wealthy and honourable families in the world are, without exception, polluted by voluptuous opulent puppets and by all that bevy of profligate girls. But still more despicable are those from old till now numberless dissolute roués, one and all of whom maintain that libidinous affections do not constitute lewdness; and who try, further, to prove that licentious love is not tantamount to lewdness. But all these arguments are mere apologies for their shortcomings, and a screen for their pollutions; for if libidinous affection be lewdness, still more does the perception of licentious love constitute lewdness. Hence it is that the indulgence of sensuality and the gratification of licentious affection originate entirely from a relish of lust, as well as from a hankering after licentious love. Lo you, who are the object of my love, are the most lewd being under the heavens from remote ages to the present time!"

  Pao-yü was quite dumbstruck by what he heard, and hastily smiling, he said by way of reply: "My Fairy labours under a misapprehension. Simply because of my reluctance to read my books my parents have, on repeated occasions, extended to me injunction and reprimand, and would I have the courage to go so far as to rashly plunge in lewd habits? Besides, I am still young in years, and have no notion what is implied by lewdness!"

  "Not so!" exclaimed the Fairy; "lewdness, although one thing in principle is, as far as meaning goes, subject to different constructions; as is exemplified by those in the world whose heart is set upon lewdness. Some delight solely in faces and figures; others find insatiable pleasure in singing and dancing; some in dalliance and raillery; others in the incessant indulgence of their lusts; and these regret that all the beautiful maidens under the heavens cannot minister to their short-lived pleasure. These several kinds of persons are foul objects steeped skin and all in lewdness. The lustful love, for instance, which has sprung to life and taken root in your natural affections, I and such as myself extend to it the character of an abstract lewdness; but abstract lewdness can be grasped by the mind, but cannot be transmitted by the mouth; can be fathomed by the spirit, but cannot be divulged in words. As you now are imbued with this desire only in the abstract, you are certainly well fit to be a trustworthy friend in (Fairyland) inner apartments, but, on the path of the mortal world, you will inevitably be misconstrued and defamed; every mouth will ridicule you; every eye will look down upon you with contempt. After meeting recently your worthy ancestors, the two Dukes of Ning and Jung, who opened their hearts and made their wishes known to me with such fervour, (but I will not have you solely on account of the splendour of our inner apartments look down despisingly upon the path of the world), I consequently led you along, my son, and inebriated you with luscious wines, steeped you in spiritual tea, and admonished you with excellent songs, bringing also here a young sister of mine, whose infant name is Chien Mei, and her style K'o Ching, to be given to you as your wedded wife. To-night, the time will be propitious and suitable for the immediate consummation of the union, with the express object of letting you have a certain insight into the fact that if the condition of the abode of spirits within the confines of Fairyland be still so (imperfect), how much the more so should be the nature of the affections which prevail in the dusty world; with the intent that from this time forth you should positively break loose from bondage, perceive and amend your former disposition, devote your attention to the works of Confucius and Mencius, and set your steady purpose upon the principles of morality."

  Having ended these remarks, she initiated him into the mysteries of licentious love, and, pushing Pao-yü into the room, she closed the door, and took her departure all alone. Pao-yü in a dazed state complied with the admonitions given him by the Fairy, and the natural result was, of course, a violent flirtation, the circumstances of which it would be impossible to recount.

  When the next day came, he was by that time so attached to her by ties of tender love and their conversation was so gentle and full of charm that he could not brook to part from K'o Ching. Hand-in-hand, the two of them therefore, went out for a stroll, when they unexpectedly reached a place, where nothing else met their gaze than thorns and brambles, which covered the ground, and a wolf and a tiger walking side by side. Before them stretched the course of a black stream, which obstructed their progress; and over this stream there was, what is more, no bridge to enable one to cross it.

  While they were exercising their minds with perplexity, they suddenly espied the Fairy coming from the back in pursuit of them. "Desist at once," she exclaimed, "from making any advance into the stream; it is urgent that you should, with all speed, turn your faces round!"

  Pao-yü lost no time in standing still. "What is this place?" he inquired.

  "This is the Ford of Enticement," explained the Fairy. "Its depth is ten thousand chang; its breadth is a thousand li; in its stream there are no boats or paddles by means of which to effect a passage. There is simply a raft, of which Mu Chu-shih directs the rudder, and which Hui Shih chen punts with the poles. They receive no compensation in the shape of gold or silver, but when they come across any one whose destiny it is to cross, they ferry him over. You now have by accident strolled as far as here, and had you fallen into the stream you would have rendered quite useless the advice and admonition which I previously gave you."

  These words were scarcely concluded, when suddenly was heard from the midst of the Ford of Enticement, a sound like unto a peal of thunder, whereupon a whole crowd of gobblins and sea-urchins laid hands upon Pao-yü and dragged him down.

  This so filled Pao-yü with consternation that he fell into a perspiration as profuse as rain, and he simultaneously broke forth and shouted, "Rescue me, K'o Ching!"

  These cries so terrified Hsi Jen and the other waiting-maids, that they rushed forward, and taking Pao-yü in their arms, "Don't be afraid, Pao-yü," they said, "we are here."

  But we must observe that Mrs. Ch'in was just inside the apartment in the act of recommending the young waiting-maids to be mindful that the cats and dogs did not start a fight, when she unawares heard Pao-yü, in his dream, call her by her infant name. In a melancholy mood she therefore communed within herself, "As far as my infant name goes, there is, in this establishment, no one who has any idea what it is, and how is it that he has come to know it, and that he utters it in his dream?" And she was at this period unable to fathom the reason. But, reader, listen to the explanations given in the chapter which follows.

  Chapter VI

  *

  Chia Pao-yü reaps his first experience in licentious love. Old Goody Liu pays a visit to the Jung Kuo Mansion.

  Mrs. Ch'in, to resume our narrative, upon hearing Pao-yü call her in his dream by her infant name, was at heart very exercised, but she did not however feel at liberty to make any minute inquiry.

  Pao-yü was, at this time, in such a dazed state, as if he had lost something, and the servants promptly gave him a decoction of lungngan. After he had taken a few sips, he forthwith rose and tidied his clothes.

  Hsi Jen put out her hand to fasten the band of his garment, and as soon as she did so, and it came in contact with his person, it felt so icy cold to the touch, covered as it was all over with perspiration, that she speedily withdrew her hand in utter surprise.

  "What's the matter with you?" she exclaimed.

  A blush suffused Pao-yü's face, and he took Hsi Jen's hand in a tight grip. Hsi Jen was a girl with all her wits about her; she was besides a c
ouple of years older than Pao-yü and had recently come to know something of the world, so that at the sight of his state, she to a great extent readily accounted for the reason in her heart. From modest shame, she unconsciously became purple in the face, and not venturing to ask another question she continued adjusting his clothes. This task accomplished, she followed him over to old lady Chia's apartments; and after a hurry-scurry meal, they came back to this side, and Hsi Jen availed herself of the absence of the nurses and waiting-maids to hand Pao-yü another garment to change.

  "Please, dear Hsi Jen, don't tell any one," entreated Pao-yü, with concealed shame.

  "What did you dream of?" inquired Hsi Jen, smiling, as she tried to stifle her blushes, "and whence comes all this perspiration?"

  "It's a long story," said Pao-yü, "which only a few words will not suffice to explain."

  He accordingly recounted minutely, for her benefit, the subject of his dream. When he came to where the Fairy had explained to him the mysteries of love, Hsi Jen was overpowered with modesty and covered her face with her hands; and as she bent down, she gave way to a fit of laughter. Pao-yü had always been fond of Hsi Jen, on account of her gentleness, pretty looks and graceful and elegant manner, and he forthwith expounded to her all the mysteries he had been taught by the Fairy.

  Hsi Jen was, of course, well aware that dowager lady Chia had given her over to Pao-yü, so that her present behaviour was likewise no transgression. And subsequently she secretly attempted with Pao-yü a violent flirtation, and lucky enough no one broke in upon them during their tête-à-tête. From this date, Pao-yü treated Hsi Jen with special regard, far more than he showed to the other girls, while Hsi Jen herself was still more demonstrative in her attentions to Pao-yü. But for a time we will make no further remark about them.