Collected Works of Frances Trollope

by Frances Milton Trollope

  He spoke the last words more composedly, but again buried his face on the sofa.

  “But think you, Mr. Mowbray, I would leave Helen here?”

  “I fear you will have no power to take her,” he replied.

  “Not I — but you. Oh! Mr. Mowbray! — Charles! Charles! — will you not understand me? Will you spare me this agony? No? you will not. But I have deserved it all, and I will bear it. Charles Mowbray! — it is I who would now lay my fortune at your feet. Oh! do not answer me as I once answered you! Charles Mowbray, will you take me for your wife!”

  “No, by Heaven!” he exclaimed, falling on his knees before her. “Poor Rosalind! dear, generous, devoted friend! And for her sake, then — for my dear Helen’s sake, you would submit to be my wife — my wife! — an outcast, penniless, insulted beggar! — No, Rosalind; by Heaven, no! I would rather perish in the lowest state of human wretchedness than so abuse your noble nature. But do me justice, noble Rosalind; let there on one point at least be some equality between us. Believe that I love you, — and that with a strength of passion of which, as I think, your unawakened heart has yet no power to judge. But should you, Rosalind, ever learn what it is to love, then do me justice, and know how dear was honour to my soul when I adored but could refuse you.”

  He seized her dress and pressed it to his lips; and, then rising from his knees, he darted out of the room, without daring to trust his eyes to look at her.

  Had Mowbray’s state of mind been somewhat less miserable — had the buoyant spirit given to him by nature been less completely crushed by the galling interview of the morning, it is probable that his memory might have suggested to him some circumstances in the hours passed heretofore with Rosalind, which might have raised some blessed hope upon his mind as to the motive and feelings that had led her to act as she had done. But, as it was, no such light from heaven fell upon him. In simplest sincerity he believed that she had rejected his suit because she did not love him, and that she had now offered to become his wife solely for Helen’s sake, and in the generous hope of saving her by giving to him the power of offering her a home.

  With this conviction, he determined to spare her the embarrassment and himself the torture of meeting again. With all the feverish hurry of impatient suffering, he instantly sought his mother; informed her of Mr. Cartwright’s wish that he should return to Oxford, and of his own desire to comply with this immediately.

  There was something in the suddenness of this unresisting obedience that seemed to startle her. She applauded his resolution, but seemed to wish that for some short time, at least, he should delay the execution of it. But on this point he was immoveable; and as Mr. Cartwright appeared well pleased that so it should be, he succeeded in so hastening the arrangements for his departure that within twenty-four hours he had left the house, and that without having again seen Rosalind. The greater part of this interval, indeed, was passed at Oakley, where his reiterated assurances that he should be much, very much happier at Oxford than at home, were accepted in excuse for the suddenness of his departure. Sir Gilbert, indeed, had so well read Rosalind’s heart, and so confidently did he anticipate his speedy and even triumphant return, that both himself and his lady, who as usual was wholly in his confidence, saw him depart without regret, and uttered their farewells with a cheerfulness that grated sadly on the feelings of the poor exile.

  CHAPTER IV.

  THE VICAR’S PROSPERITY. — HE SETS ABOUT MAKING SOME IMPORTANT REFORMS IN THE VILLAGE.

  The departure of Charles, so immediate and so unrepining, seemed to the vicar a most satisfactory proof that the talent and firmness which he had himself displayed in their final interview had produced exactly the effect which he hoped and intended. “He will, I think, trouble me no more:” such was the comfortable little mental soliloquy with which, as he sat in his noble library, the Vicar of Wrexhill listened to the wheels of the cab, lent to convey Mowbray to the nearest town through which the coach passed.

  This good work achieved, which was of that species permitted by the peculiar doctrine of his sect, Mr. Cartwright, of Cartwright Park, began to look around him among his neighbours and dependants for opportunities of displaying both his sanctity and his magnificence.

  Every thing seemed to prosper with him; and the satisfaction produced by this success was very greatly enhanced by the consciousness that he owed it all, from the humble courtesy of the village maidens up to the crowning glory of his lady’s love, and all the wealth it brought, wholly and solely to himself. Ungrateful would he have been for such unnumbered blessings had he neglected to reward that self by every kind observance and by every thoughtful care which his active fancy, his fastidious taste, and his luxurious nature could suggest. But he did it all so “doucely,” that no voice was raised to censure the dainty appetite of the high-fed priest; no lip was curled in scorn as every week brought forth some new indulgence, some exquisite refinement of elaborate luxury.

  Every thing seemed to prosper with him. The wines he ordered could hardly be accounted dear even at the unheard-of prices he gave for them. The beautiful creature he bought for his own riding, with just action enough to show off his handsome figure, and not sufficient to occasion him the least fatigue, appeared to be so born and bred on purpose for his use, that every eye was fixed in admiration as he paced along, and no tongue wagged to tell that while young Mowbray departed from his father’s house with ten pounds in his pocket, his stepfather’s ambling hack cost two hundred.

  Every thing seemed to prosper with him. Mrs. Simpson, instead of spoiling her fine eyes, and reducing by her secession his fair congregation of elected saints, which he had certainly good reason to fear, listened to his doctrine now with the same yielding obedience that she did before; and so far was the tongue of slander from finding any thing amiss in the frequent pastoral visits he continued to pay her, that her credit, particularly with her tradespeople, stood higher than ever, and her begging-boxes, and her tract-selling, and her albums, flourished quite as well as when she believed that she and they would ere long be translated to the Vicarage.

  Of Mrs. Richards’s converted daughters, little Mary was the only one who ventured openly to declare that she thought the vicar had behaved extremely ill; that after what she saw pass between him and sister Louisa, it was a sin not to marry her; and that she did not think poor Mrs. Mowbray would ever be happy with a man who was so very much in love with another person.

  But it was only little Mary who said all this, and nobody paid much attention to it. The pious Louisa herself declared, indeed, that there never had been any thing but the purest evangelical love between them; and that the kiss about which silly Mary made such a fuss, was nothing in the world but a kiss of holy peace and brotherly love.

  The same eloquence which persuaded the young lady so to think, or at any rate, so to say, persuaded her likewise, and her sister Charlotte with her, to persevere in their avocations. They continued to compose tracts, to get them printed and sold when they could, and to read them aloud and give them away in manuscript when they could not. They also continued most perseveringly to expound both tracts and Scriptures for the edification of their very unhappy mother; who having passed the last twenty years of her life in exerting every faculty to render them happy around her, could not now so change her plan as to give them that portion of her house for the display of their inspired eloquence which she herself did not occupy — and thus she passed by far the greater portion of every day in listening to their ceaseless assurances that the pit of hell was yawning to receive her.

  Major Dalrymple being present on one occasion when this was going on with peculiar fervour, waited very patiently till there was a pause in the eloquence of Miss Charlotte, who was holding forth, and then said Scotchly and quietly, “Well, well, I see not but it is all very fair between you and your mother, my bonny lasses: she has been always forgetting herself for your sakes, and you are now forgetting yourselves for hers.”

  It was not very long, however, after
the marriage of the vicar, that a welcome and much-needed ray of hope once more gleamed upon her. It rose from the fair forehead of little Mary. From the time of her conversion, all her very pretty curls had been straightened and pushed behind her ears, and the little straw bonnet which covered them was the rival, or rather, the model of Fanny Mowbray’s. But by degrees, a few of these curls began to reappear round her face; her sad-coloured ribbons were exchanged for the bright tints that suited so well with her clear brown skin: her laughing eyes began to recover their brightness, and at last she whispered in her mother’s ear, “Forgive me, dearest mamma, for all my folly, my presumption. Forgive me, dearest mother; and pray God to forgive me too!”

  From that moment Mrs. Richards felt restored to happiness. She had too early learnt that, at the best, life is but like a changeable web of silk, in which the dark tints predominate, to poison the enjoyment which Mary’s return to reason brought her, by remembering at any moment when it was possible to forget it, that she had still two daughters who declared their persuasion that they could never meet her in the life to come. She wisely and with true piety turned all her thoughts to Mary, soothed her remorse, and reconciled her to herself. In addition to this great joy, she thought she saw the promise of another, that for years had formed her favourite castle in the air. She thought she saw that Major Dalrymple looked at the recovered Mary with eyes expressive of love as well as of joy; and with this hope before her, and the delightful occupation of watching Mary sometimes blush, and always smile when the major entered, her life once more ceased to be a burden, and Rosalind again found that she sang the very sweetest second in the world.

  As soon as the occupation of receiving and returning the wedding visits was pretty well over, Mr. Cartwright set about making some important alterations and reforms in the village of Wrexhill.

  His attentive wife suggested to him, that he would find the fatigues of a large landed proprietor who so actively inquired into every thing, as he did, too much for his health and spirits, if he continued Vicar of Wrexhill. But to this he answered, “Heaven forbid, my lovely Clara, that I should ever suffer my cares for my earthly possessions to interfere with those especially relating to my heavenly ones! The cure of souls, my love, has ever been a favourite occupation with me. It greatly assists in giving one that sort of influence over the minds of ones fellow-creatures which every wise and holy man would wish to possess. But I have already secured the services of a very serious and exemplary curate, my dear love, who will relieve me from that part of the duty which, as you justly fear, might prove injurious to my health. This arrangement will, I trust, answer all your wishes for the present, sweet love; and in future I intend that our son Charles shall be my curate. He will, I have no doubt, like the Vicarage as a residence: it is really very pretty, and sufficiently near us to permit of easy, and I should hope, frequent intercourse. But it must be a year or two before this can be put in practice; and, in the mean time, I trust that we shall find Mr. Samuel Hetherington a pious and prayerful young man. I am not without hopes that he will arrive at the Vicarage to-night. I forget, dear, if I mentioned to you any thing about him? — I certainly, as you observe, am very much occupied! — However, don’t let me forget to say, that if he comes to-night he must be invited to dine here to-morrow.”

  Another of Mr. Cartwright’s new arrangements arose from a scene that passed between Mr. Marsh, the quiet, peaceable, pains-taking village schoolmaster, and himself. This poor man, who had a wife and some half-dozen children, contrived to maintain them all by keeping school. He had a good house and extensive play-ground, which tempted many a tradesman in the county town, and some even in London, to send their sons to Wrexhill to improve at once their lungs and their learning. He had also a considerable number of day-boarders from all the farmers round, besides many of the most decent and well-born of the village children as day-scholars.

  To keep up this flourishing concern certainly took up every hour of Mr. Marsh’s waking existence, and weary enough was he at night, poor man, when he laid his head on his pillow. But no one had ever heard him complain. His wife and children were comfortably clothed, fed, and lodged; his “parents” were all well contented with the learning and the health of their children, and all his neighbours esteemed and spoke well of him.

  Before Mr. Cartwright had been many weeks at Wrexhill, he took an opportunity of making a very kind and condescending call upon the worthy schoolmaster. Mr. Marsh happened at that moment to be superintending the afternoon writing-lessons; but he instantly obeyed the summons, and received the vicar in his best parlour with every demonstration of reverence.

  “You have good premises here, Mr. Marsh,” said the newly-installed clergyman of the parish; “really a very decent and respectable-looking domain. How many boys have you, sir?”

  “Twenty-seven boarders, twelve day-boarders, and sixteen day-scholars.”

  “Indeed! — that makes a considerable number of Christian souls. And what, sir, may be the method and the principle of your religious instruction?”

  “I take all my boarders, sir, to church twice every Sunday; and they read from the Bible twice a week. In addition to which, we have family prayer night and morning.”

  “Then it is as I feared, Mr. Marsh,” replied the vicar: “you altogether neglect, both for your pupils and yourself, sir, my nine o’clock Sabbath evening lecture in the church, together with the Tuesday evening’s expounding and the Thursday evening’s church lecture. This is awful negligence, sir; it is a terrible tempting of the Lord!”

  “I think, Mr. Cartwright,” replied the poor schoolmaster, colouring, “that I shall be able to explain to your satisfaction my reasons for not attending your evening lectures. Some of my boys, sir, are almost grown-up lads: I have two hard upon seventeen, and I need not tell a gentleman like you that there is a deal of caution necessary at that age to keep lads out of harm’s way. I have had the character of sending home very good, sober, decent lads; and this, I think, has done me more service in getting scholars than even my writing and book-keeping. But perhaps you don’t know, sir, and I am sure I don’t wish to put myself forward to tell you — but the truth is, Mr. Cartwright, that these late meetings, which break up quite in the dark, do bring together a great many disorderly people. ’Tis an excuse, sir, for every boy and girl that is in service to get out just when they ought to be at home, and altogether it is not quite the sort of thing I approve for my boys.”

  “But when I tell you, Mr. Marsh,” replied the vicar with much dignity, “that it is the sort of thing which I approve, for all the girls and boys too who live under my ministry, I presume that you do not intend to persevere in your very futile, and I must call it, impious objection. If you, sir, paid the attention that you ought to do to the religious object of the meeting, your impure imagination would not be quite so busy about its moral consequences. I am sorry to tell you, Mr. Marsh, that you are splitting on the rock which sends more wrecked and wretched souls to hell than any other peril of this mortal life, let it be what it may.”

  “Well, sir,” replied the schoolmaster mildly, “I must make up my account between God and my own conscience, and trust to his mercy to overlook my deficiencies.”

  “Overlook your deficiencies? — poor deluded man! — Do you really hope that the Lord will pardon the clinging to works, and neglecting to hear his word? — Do you really doubt that Satan stands ready at the door to seize your soul, and bear it in his poisoned claws to everlasting torture? — Do you really doubt this, Mr. Marsh?”

  “Indeed I do, sir.”

  “This is terrible!” cried the vicar, starting up and attempting to stop his ears. “Such blasphemy cannot be listened to without sin. I leave you, sir, and I will shake the dust off this your carpet from off my feet. But remember this, — I am your pastor and master, appointed to be the minister and guide of all the souls in my parish. As for your soul — I have no hope left for it: it must, and it will have its portion among the condemned, and will exist only to
burn in unspeakable tortures for ever. — I have spoken, and you know your doom. But not so is it with the young persons committed to your charge; though, alas! the peril in which they now abide is sore to think of. Nevertheless, I will neither leave them nor forsake them as long as hope is left that a single brand can be snatched from the burning. Wherefore hear me! — This day is Thursday; let me this night see yourself, and every boy abiding in your house, in the gallery which you occupy in the church, or I will set to work to weed the vineyard. Yea! I will cleanse it root and branch from the corruption and abomination of you and your boys. Poor wretches, that you are labouring and striving to prepare for the kingdom of hell! But I speak sinfully in joining you and them together! and may the Lord forgive me, as I will strive to atone for it. I will clear the vineyard of you — but not till I have separated your boys from you. They shall be saved, — by my hand shall they be saved; and when I shall have effected this, you may perchance, while enjoying the leisure that will be your portion, remember this day, and value at its worth the wisdom which made you brave a minister of the evangelical church. Have I softened your hard heart, Mr. Marsh? Will you bring your school to my lecture this evening? Say ‘Yes!’ and you are forgiven.”

  “No, sir, I will not!” was the quiet but firm reply of the good man.

  Not another syllable was spoken on either side; but well did the vicar of Wrexhill keep his word. Public estimation and private good-will appeared for a time to resist all the efforts he could make to persuade the villagers, and the farmers round about, that Mr. Marsh was a very impious and dangerous man, and one whom it was dangerous to trust with their children. They knew better; they knew that he was honest, pains-taking, intelligent, patient, and strictly attentive to his religious duties. But constant dropping will wear away a stone; and constant malevolence, kept in constant action, by one who was not very scrupulous as to the truth or falsehood of any statement that tended to produce the effect he wished, at length began, like rust upon steel, to cover and hide its true colour and its real brightness. One by one his daily scholars fell away from him, — one by one the neighbouring farmers came with some civil reason for not finding the sending their boys so likely to answer as formerly; and one by one his distant patrons found out the same thing: so that soon after the vicar’s marriage he had the great delight of hearing that Mr. Marsh was sent to prison because he could not pay his rent, that his furniture was seized for taxes, and his tidy little wife lying ill of a brain fever at a small public-house near the prison, with her children starving round her.