Collected Works of Frances Trollope

by Frances Milton Trollope

  But the same period, while it brought forth from obscurity talent and enterprise which without its influence would never have been greeted by the light of day, brought forward at the same time legions of men and women to whom this light and their advanced position in society are by no means advantageous in the eyes of a passing looker-on.

  I have heard that it requires three generations to make a gentleman. Those created by Napoleon have not yet fairly reached a second; and, with all respect for talent, industry, and valour be it spoken, the necessity of this slow process very frequently forces itself upon one’s conviction at Paris.

  It is probable that the great refinement of the post-imperial aristocracy of France may be one reason why the deficiencies of those now often found mixed up with them is so remarkable. It would be difficult to imagine a contrast in manner more striking than that of a lady who would be a fair specimen of the old Bourbon noblesse, and a bouncing maréchale of Imperial creation. It seems as if every particle of the whole material of which each is formed gave evidence of the different birth of the spirit that dwells within. The sound of the voice is a contrast; the glance of the eye is a contrast; the smile is a contrast; the step is a contrast. Were every feature of a dame de l’Empire and a femme noble formed precisely in the same mould, I am quite sure that the two would look no more alike than Queen Constance and Nell Gwyn.

  Nor is there at all less difference in the two races of gentlemen. I speak not of the men of science or of art; their rank is of another kind: but there are still left here and there specimens of decorated greatness which look as if they must have been dragged out of the guard-room by main force; huge moustached militaires, who look at every slight rebuff as if they were ready to exclaim, “Sacré nom de D* * *! je suis un héros, moi! Vive l’Empereur!”

  A good deal is sneeringly said respecting the parvenus fashionables of the present day: but station, and place, and court favour, must at any rate give something of reality to the importance of those whom the last movement has brought to the top; and this is vastly less offensive than the empty, vulgar, camp-like reminiscences of Imperial patronage which are occasionally brought forward by those who may thank their sabre for having cut a path for them into the salons of Paris. The really great men of the Empire — and there are certainly many of them — have taken care to have other claims to distinction attached to their names than that of having been dragged out of heaven knows what profound obscurity by Napoleon: I may say of such, in the words of the soldier in Macbeth —

  “If I say sooth, I must report they were

  As cannon overcharged with double cracks.”

  As for the elderly ladies, who, from simple little bourgeoises demoiselles, were in those belligerent days sabred and trumpeted into maréchales and duchesses, I must think that they make infinitely worse figures in a drawing-room, than those who, younger in years and newer in dignity, have all their blushing honours fresh upon them. Besides, in point of fact, the having one Bourbon prince instead of another upon the throne, though greatly to be lamented from the manner in which it was accomplished, can hardly be expected to produce so violent a convulsion among the aristocracy of France, as must of necessity have ensued from the reign of a soldier of fortune, though the mightiest that ever bore arms.

  Many of the noblest races of France still remain wedded to the soil that has been for ages native to their name. Towards these it is believed that King Louis-Philippe has no very repulsive feelings; and should no farther changes come upon the country — no more immortal days arise to push all men from their stools, it is probable that the number of these will not diminish in the court circles.

  Meanwhile, the haut-ton born during the last revolution must of course have an undisputed entrée everywhere; and if by any external marks they are particularly brought forward to observation, it is only, I think, by a toilet among the ladies more costly and less simple than that of their high-born neighbours; and among the gentlemen, by a general air of prosperity and satisfaction, with an expression of eye sometimes a little triumphant, often a little patronizing, and always a little busy.

  It was a duchess, and no less, who decidedly gave me the most perfect idea of an Imperial parvenue that I have ever seen off the stage. When a lady of this class attains so very elevated a rank, the perils of her false position multiply around her. A quiet bourgeoise turned into a noble lady of the third or fourth degree is likely enough to look a little awkward; but if she has the least tact in the world, she may remain tranquil and sans ridicule under the honourable shelter of those above her. But when she becomes a duchess, the chances are terribly against her: “Madame la Duchesse” must be conspicuous; and if in addition to mauvais ton she should par malheur be a bel esprit, adding the pretension of literature to that of station, it is likely that she will be very remarkable indeed.

  My parvenue duchess is very remarkable indeed. She steps out like a corporal carrying a message: her voice is the first, the last, and almost the only thing heard in the salon that she honours with her presence, — except it chance, indeed, that she lower her tone occasionally to favour with a whisper some gallant décoré, military, scientific or artistic, of the same standing as herself; and moreover, she promenades her eyes over the company as if she had a right to bring them all to roll-call.

  Notwithstanding all this, the lady is certainly a person of talent; and had she happily remained in the station in which both herself and her husband were born, she might not perhaps have thought it necessary to speak quite so loud, and her bons mots would have produced infinitely greater effect. But she is so thoroughly out of place in the grade to which she has been unkindly elevated, that it seems as if Napoleon had decided on her fate in a humour as spiteful as that of Monsieur Jourdain, when he said —

  “Votre fille sera marquise, en dépit de tout le monde: et si vous me mettez en colère, je la ferai duchesse.”

  LETTER XLV.

  L’Abbé Lacordaire. — Various Statements respecting him. — Poetical description of Notre Dame. — The prophecy of a Roman Catholic. — Les Jeunes Gens de Paris — Their omnipotence.

  The great reputation of another preacher induced us on Sunday to endure two hours more of tedious waiting before the mass which preceded the sermon began. It is only thus that a chair can be hoped for when the Abbé Lacordaire mounts the pulpit of Notre Dame. The penalty is really heavy; but having heard this celebrated person described as one who “appeared sent by Heaven to restore France to Christianity” — as “a hypocrite that set Tartuffe immeasurably in the background” — as “a man whose talent surpassed that of any preacher since Bossuet” — and as “a charlatan who ought to harangue from a tub, instead of from the chaire de Notre Dame de Paris,” — I determined upon at least seeing and hearing him, however little I might be able to decide on which of the two sides of the prodigious chasm that yawned between his friends and enemies the truth was most likely to be found. There were, however, several circumstances which lessened the tedium of this long interval: I might go farther, and confess that this period was by no means the least profitable portion of the four hours which we passed in the church.

  On entering, we found the whole of the enormous nave railed in, as it had been on Easter Sunday for the concert (for so in truth should that performance be called); but upon applying at the entrance to this enclosure, we were told that no ladies could be admitted to that part of the church — but that the side aisles were fully furnished with chairs, and afforded excellent places.

  This arrangement astonished me in many ways: — first, as being so perfectly un-national; for go where you will in France, you find the best places reserved for the women, — at least, this was the first instance in which I ever found it otherwise. Next, it astonished me, because at every church I had entered, the congregations, though always crowded, had been composed of at least twelve women to one man. When, therefore, I looked over the barrier upon the close-packed, well-adjusted rows of seats prepared to receive fifteen hundred person
s, I thought that unless all the priests in Paris came in person to do honour to their eloquent confrère, it was very unlikely that this uncivil arrangement should be found necessary. There was no time, however, to waste in conjecture; the crowd already came rushing in at every door, and we hastened to secure the best places that the side aisles afforded. We obtained seats between the pillars immediately opposite to the pulpit, and felt well enough contented, having little doubt that a voice which had made itself heard so well must have power to reach even to the side aisles of Notre Dame.

  The first consolation which I found for my long waiting, after placing myself in that attitude of little ease which the straight-backed chair allowed, was from the recollection that the interval was to be passed within the venerable walls of Notre Dame. It is a glorious old church, and though not comparable in any way to Westminster Abbey, or to Antwerp, or Strasburg, or Cologne, or indeed to many others which I might name, has enough to occupy the eye very satisfactorily for a considerable time. The three elegant rose-windows, throwing in their coloured light from north, west, and south, are of themselves a very pretty study for half an hour or so; and besides, they brought back, notwithstanding their miniature diameter of forty feet, the remembrance of the magnificent circular western window of Strasburg — the recollection of which was almost enough to while away another long interval. Then I employed myself, not very successfully, in labouring to recollect the quaint old verses which I had fallen upon a few days before, giving the dimensions of the church, and which I will herewith transcribe for your use and amusement, in case you should ever find yourself sitting as I was, bolt upright, as we elegantly express ourselves when describing this ecclesiastical-Parisian attitude, while waiting the advent of the Abbé Lacordaire.

  “Si tu veux savoir comme est ample

  De Notre Dame le grand temple,

  Il y a, dans oeuvre, pour le seur,

  Dix et sept toises de hauteur,

  Sur la largeur de vingt-quatre,

  Et soixante-cinq, sans rebattre,

  A de long; aux tours haut montées

  Trente-quatre sont comptées;

  Le tout fondé sur pilotis —

  Aussi vrai que je te le dis.”

  While repeating this poetical description, you have only to remember that une toise is the same as a fathom, — that is to say, six feet; and then, as you turn your head in all directions to look about you, you will have the satisfaction of knowing exactly how far you can see in each.

  I had another source of amusement, and by no means a trifling one, in watching the influx of company. The whole building soon contained as many human beings as could be crammed into it; and the seats, which we thought, as we took them, were very so-so places indeed, became accomodations for which to be most heartily thankful. Not a pillar but supported the backs of as many men as could stand round it; and not a jutting ornament, the balustrade of a side altar, or any other “point of ‘vantage,” but looked as if a swarm of bees were beginning to hang upon it.

  But the sight which drew my attention most was that displayed by the exclusive central aisle. When told that it was reserved for gentlemen, I imagined of course that I should see it filled by a collection of staid-looking, middle-aged, Catholic citizens, who were drawn together from all parts of the town, and perhaps the country too, for the purpose of hearing the celebrated preacher: but, to my great astonishment, instead of this I saw pouring in by dozens at a time, gay, gallant, smart-looking young men, such indeed as I had rarely seen in Paris on any other religious occasion. Amongst these was a sprinkling of older men; but the great majority were decidedly under thirty. The meaning of this phenomenon I could by no means understand; but while I was tormenting myself to discover some method of obtaining information respecting it, accident brought relief to my curiosity in the shape of a communicative neighbour.

  In no place in the world is it so easy, I believe, to enter into conversation with strangers as in Paris. There is a courteous inclination to welcome every attempt at doing so which pervades all ranks, and any one who wishes it may easily find or make opportunities of hearing the opinions of all classes. The present time, too, is peculiarly favourable for this; a careless freedom in uttering opinions of all kinds being, I think, the most remarkable feature in the manners of Paris at the present day.

  I have heard that it is difficult to get a tame, flat, short, matter-of-fact answer from a genuine Irishman; — from a genuine Frenchman it is impossible: let his reply to a question which seeks information contain as little of it as the dry Anglicism “I don’t know,” it is never given without a tone or a turn of phrase that not only relieves its inanity, but leaves you with the agreeable persuasion that the speaker would be more satisfactory if he could, and moreover that he would be extremely happy to reply to any further questions you may wish to ask, either on the same, or any other subject whatever.

  It was in consequence of my moving my chair an inch and a half to accommodate the long limbs of a grey-headed neighbour, that he was induced to follow his “Milles pardons, madame!” with an observation on the inconvenience endured on the present occasion by the appropriation of all the best places to the gentlemen. It was quite contrary, he added, to the usual spirit of Parisian arrangements; and yet, in fact, it was the only means of preventing the ladies suffering from the tremendous rush of jeunes gens who constantly came to hear the Abbé Lacordaire.

  “I never saw so large a proportion of young men in any congregation,” said I, hoping he might explain the mystery to me. What I heard, however, rather startled than enlightened me.

  “The Catholic religion was never so likely to be spread over the whole earth as it is at present,” he replied. “The kingdom of Ireland will speedily become fully reconciled to the see of Rome. Le Sieur O’Connell desires to be canonized. Nothing, in truth, remains for that portion of your country to do, but to follow the example we set during our famous Three Days, and place a prince of its own choosing upon the throne.”

  I am persuaded that he thought we were Irish Roman Catholics: our sitting with such exemplary patience to wait for the preaching of this new apostle was not, I suppose, to be otherwise accounted for. I said nothing to undeceive him, but wishing to bring him back to speak of the congregation before us, I replied,

  “Paris at least, if we may judge from the vast crowd collected here, is more religious than she has been of late years.”

  “France,” replied he with energy, “as you may see by looking at this throng, is no longer the France of 1823, when her priests sang canticles to the tune of “Ça ira.” France is happily become most deeply and sincerely Catholic. Her priests are once more her orators, her magnates, her highest dignitaries. She may yet give cardinals to Rome — and Rome may again give a minister to France.”

  I knew not what to answer: my silence did not seem to please him, and I believe he began to suspect he had mistaken the party altogether, for after sitting for a few minutes quite silent, he rose from the place into which he had pushed himself with considerable difficulty, and making his way through the crowd behind us, disappeared; but I saw him again, before we left the church, standing on the steps of the pulpit.

  The chair he left was instantly occupied by another gentleman, who had before found standing-room near it. He had probably remarked our sociable propensities, for he immediately began talking to us.

  “Did you ever see anything like the fashion which this man has obtained?” said he. “Look at those jeunes gens, madame! ... might one not fancy oneself at a première représentation?”

  “Those must be greatly mistaken,” I replied, “who assert that the young men of Paris are not among her fidèles.”

  “Do you consider their appearing here a proof that they are religious?” inquired my neighbour with a smile.

  “Certainly I do, sir,” I replied: “how can I interpret it otherwise?”

  “Perhaps not — perhaps to a stranger it must have this appearance; but to a man who knows Paris....” He smil
ed again very expressively, and, after a short pause, added— “Depend upon it, that if a man of equal talent and eloquence with this Abbé Lacordaire were to deliver a weekly discourse in favour of atheism, these very identical young men would be present to hear him.”

  “Once they might,” said I, “from curiosity: but that they should follow him, as I understand they do, month after month, if what he uttered were at variance with their opinions, seems almost inconceivable.”

  “And yet it is very certainly the fact,” he replied: “whoever can contrive to obtain the reputation of talent at Paris, let the nature of it be of what kind it may, is quite sure that les jeunes gens will resort to hear and see him. They believe themselves of indefeasible right the sole arbitrators of intellectual reputation; and let the direction in which it is shown be as foreign as may be to their own pursuits, they come as a matter of prescriptive right to put their seal upon the aspirant’s claim, or to refuse it.”

  “Then, at least, they acknowledge that the Abbé’s words have power, or they would not grant their suffrage to him.”

  “They assuredly acknowledge that his words have eloquence; but if by power, you mean power of conviction, or conversion, I do assure you that they acknowledge nothing like it. Not only do I believe that these young men are themselves sceptics, but I do not imagine that there is one in ten of them who has the least faith in the Abbé’s own orthodoxy.”