A Companion to the American Short Story

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A Companion to the American Short Story Page 107

by Alfred Bendixen


  – this is a sin worse than infi delity in a community which has plenty of infi delity but

  where everyone at least has a house for hiding. Telling his wife is not really a possibil-

  ity; he believes he wants to, but he always fi nds other things to do, like taking a walk,

  or inventory. Besides, Guy thinks his wife is having an impossible - to - have sexual

  affair with the gay celibate Dooley. But Guy must tell someone about losing the

  bookstore so he chooses a famous young, unnamed female author who gives a reading

  at his store. And because, the narrator suggests, this is what famous, young female

  authors do – reverse stereotypical gender expectations – she asks him the question:

  “ ‘ What do you want out of life? ’ ” (27). The answer is that he wants to communicate

  with his wife, but he cannot bring himself to do so. Guy ’ s life is all turned around.

  Later that evening, as Guy lies to himself yet again that he is ready to tell his wife,

  Jordan, she asks him to dance. She knows he has something on his mind, but wants

  him to tell her “ later ” (29). Arm in arm, they are their own estranged community:

  “ The man and woman beginning to dance, moving toward each other, moving away. ”

  Just as the American short - story cycle continues to evolve, Cherry ’ s suburban com-

  munity remains ultimately unsettled. As Massey points out, America ’ s “ (idealized)

  notion of an era when places were (supposedly) inhabited by coherent and homogenous

  communities is set against the current fragmentation and disruption ” (24). Despite

  the wishes of Nina and her neighbors, Cherry ’ s Madison is such a place. Place seems

  to matter less and less, while words and how things are described assume prime

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  Jeff Birkenstein

  importance. Words, however, like people, are now easily transportable, nomadic,

  unstable; they “ can take us anyplace, even Cleveland. Words can convey us coast to

  coast in the time it takes to write a subordinate clause – and without losing your

  luggage ” (Cherry, Writing 95). In Winesburg it is George and a few others who are

  eternally transient; in Friends it is everyone.

  Characters in Friends try to advance their own lives independently on some kind

  of positive trajectory, but fail to account for the unavoidable change that comes from

  interaction, petty or otherwise, with others. The modern suburban American experi-

  ence both brings together people of like socioeconomic status and isolates them. In

  their own private dust - collecting castles, families try to operate as mini - fi efdoms; they

  try to be emotionally self - suffi cient. Cherry ’ s characters, each within some semblance

  of family, even a family of ghosts ( “ As It Is in Heaven ” and “ Chores ” ) constantly fi ght

  the tension between the demands of their own “ lands ” and the need to go out of their

  homes and to interact meaningfully with others, the key to any successful community.

  Each character, then, in each home becomes his or her own country, an individual

  frontier, desiring of and yet fearful of penetration. Hugo Gutsmer is one geography,

  “ short and broad, and his face, with deep - set eyes and sharply planed cheekbones

  and steep chin, was like a topographical map of diffi cult terrain ” (174) with a “ face

  of highs and lows

  ”

  (185); Aria

  ’

  s body was another, her

  “

  arms, toned, and bare

  under a fl ak vest, were like a rippling landscape – the gentle hills of her biceps, the

  smooth sloping run of her forearms ” (175). About such human archipelagoes, Kim

  Worthington notes the

  “

  tension between individual autonomy and communal

  constructivism ” (10).

  These islands of people ebb and fl ow; some get washed away altogether. Over time,

  Cherry writes,

  “

  some pattern appears, some repetition or return threads its way

  through the broad loom of a life so that even what had once seemed revolution reveals

  itself as echo, consequence, history ” ( Writing 45). For Cherry, time is “ topological, a

  codifi cation of the patterned tapestry that we weave, wittingly or not. ” Thus, in

  Madison “ people came and went, they moved in or away, but somehow the neighbor-

  hood stayed the same old neighborhood ” ( Friends 4). In the last story, “ Block Party, ”

  the impermanence of the neighborhood coalesces into a group snapshot of an already

  fading present:

  In this town, there will be events to mark births and marriages and deaths. There will

  be graduation parties and retirement parties. People will enter your life, but some of

  them will stay in it and others will merely visit for a longer or shorter weekend. Some-

  times when you wake on summer mornings, you will remember those who have left

  and wonder where they are now – returned to cosmic dust, some of them, or drinking

  cappuccino with a new wife in another state. There will be block parties. (171)

  Guy struggles with “ the students who stay the same age always because, as soon as

  they rush off into their adult lives, others, exactly like them, take their places ” (15).

  Like the clich é d march of time, everything and nothing changes in Madison.

  The Short-Story Cycle

  497

  In a mundane conversation, Nina comments: “ ‘ One day there will be a block party

  on Joss Court and none of us will be here. We know that. But imagine what such a

  party would be like if we were here ’ ” (181). “ Block Party ” revisits briefl y – in a kind

  of mini - short - story cycle, a pastiche – the key players, while at the same time intro-

  ducing a new arrival to the neighborhood, Hugo Gutsmer. Nina asks him the ubiq-

  uitous American party question: “ ‘ What do you do? ’ ” (173). At fi rst she is not so

  much interested in the answer as she is in fi nding out why he lives alone, not a

  “ normal ” thing in a community with big houses: “ Was he gay, divorced, bereaved?

  In other words, was he a possibility for Sarah? ” (173). Hugo claims to be a freelance

  ethicist, which provides the opportunity for, as is typical for Cherry and her way - too -

  educated characters, an overly serious, semi - ridiculous conversation about the nature

  of good and evil, “ the talk being a kind of ball game, too, ideas lobbed and caught,

  some with spin ” (178).

  Ultimately, the lives of Cherry ’ s characters are all about spin, people spinning on

  their own axes as they fl y through the universe, sometimes colliding substantially

  with other bodies, but mostly not. Throughout the previous twelve stories, we have

  seen characters in perpetual battle with the meta - narrative of their own lives, with

  what they think their lives should be and what they think they are. Friends ends,

  however, on a much different note than Winesburg , which sees George, on the cusp of

  manhood, leave for what he thinks will be something greater. But for Nina, middle -

  aged and in love again, after the block party, she and Palmer retreat to their home,

  to their bedroom, apparently happy and, for the moment even, settled. But all is not

  quite right, of course. Tavy, Nina ’ s adopted daughter and the next generation of

  frustrated suburban dweller, li
es awake in her bed and worries about what might

  happen: “ Parents don ’ t always know everything that can happen. There could be

  someone, or something, out there, in the dark, waiting ” (192). Tavy, only a child,

  has already been thwarted in love, having lost Rajan – the closest thing to a daddy

  in her life (30) – when he married Lucy in a Quaker ceremony. The Quakers may be

  the original “ society of friends, ” but for Tavy, all this did was separate her from his

  love and teach her that relationships are fl eeting. For Tavy, as for most of the Madi-

  sonians, the prowler ’ s lurking menace manifests itself as a sense of barely repressed

  dread of life in suburban America.

  Conclusion

  The modern evolution of the short story (say, the last 150 years or so) has been spurred

  by the mass marketing of periodicals, and consequently of stories published indepen-

  dently, “ though publication in a book is the fi nal guarantee of [a story ’ s] immortality ”

  (Luscher, “ Regional ” 12). Thus, a single short story may indeed be a beautiful work

  of art, but, for the reader, it is diffi cult to ascertain any community beyond the text

  of a particular story. That is, it is impossible to draw conclusions about characters not

  present in an isolated story, for the reader understands the characters and plot of the

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  Jeff Birkenstein

  story only insofar as he or she understands the motivations, situations, etc. of the

  characters in a given story. True, the reader at all times brings to bear innumerable

  ideas, preconceptions, and prejudices to the text, but if the reader knows of only the

  one story, removed from the whole, then certainly he or she will be on unstable terrain

  when seeking extra - story connections in a book of autonomous short stories.

  However, when an author presents a multitude of characters in a multitude of

  stories which he or she has fashioned to create a series of inter - story connections, a

  transformation undoubtedly occurs (for the reader, the writer, even perhaps for the

  characters themselves) for any particular story within the cycle. Given a group of such

  characters and stories, then, a larger community emerges, a community that mirrors

  the evolution of the ever - changing and ever - restless American zeitgeist. As readers,

  we begin to draw inferences about characters within a given story that we could not

  draw if we had but a single story. Upon progressing (reading critically) through the

  cycle, we simply cannot approach each successive story with a clean slate, an empty

  mind; quite naturally in a short - story cycle we make connections, see patterns, impose

  order and meaning retroactively, and begin to anticipate themes and possibilities to

  come. We know, or sense, that a community is forming, and in our mind we create

  our own meta - text, making connections progressively and regressively; that is, not

  only do we know more about a later story because we have read former stories in the

  cycle, but we reinterpret earlier stories after we have read later ones. Kennedy explains:

  “ Assembling narratives about diverse characters to form a composite text, such col-

  lections curiously resemble the gathering of a group to exchange the stories that

  express its collective identity ” ( “ From Anderson ’ s ” 194). Usually, however, the char-

  acters are not exchanging their stories for each other . They are “ just ” living their lives,

  and it is the reader around whom the stories gather, and if the stories are good enough,

  collectively they are sure to travel with the reader as he or she travels through life.

  Notes

  1

  Different critics use different terms for this

  sustained discussion, see chapter

  1

  in Dunn

  genre, the two most popular being “ short - story

  and Morris (they use the term

  “

  composite

  cycle ” and “ short - story sequence. ” Kennedy,

  novel ” ).

  who prefers the term “ sequence, ” argues that

  2

  With such generic and international priority

  “

  juxtaposed experiences disclose connections

  long given to the novel, it is interesting to note

  that apparently link [the characters

  ’ ] lives

  the pressure that even Anton Chekhov

  –

  a

  to a larger scheme of order and meaning

  ”

  major infl

  uence on American short story

  ( “ From Anderson ’ s ” 194). Nagel, preferring

  writers from Anderson to Raymond Carver –

  the term “ cycle, ” writes: “ Indeed, in most

  felt to produce a novel. In a telling letter,

  such collections, ‘ sequentiality ’ is the least

  Chekhov discusses a

  novel

  he was writing,

  important aspect of the groupings of

  called Stories from the Life of My Friends : “ [I am]

  stories within a volume ” ( Contemporary 12). It

  writing it in the form of separate, complete

  should herein be acknowledged that critics

  stories, closely connected by the common plot,

  using either term (or, still others) are discuss-

  idea, and characters

  ”

  (14

  –

  15). He never

  ing

  more or less

  the same genre. For a more

  fi nished this or any novel.

  The Short-Story Cycle

  499

  3

  Malcolm Cowley recognized these intertextual

  Russian writers). Nevertheless, in a 1924

  connections perhaps even before Faulkner

  letter, Anderson wrote:

  himself. After all, Cowley edited The Portable

  Faulkner

  (1946), which, some argue, helped

  I spent all those years fl oundering about. No

  Faulkner to secure the Nobel Prize only four

  approach I found satisfi ed me. Like other

  years later. After

  The Portable ’ s publication,

  Americans, from the beginning, I had to go

  Faulkner wrote to Cowley, admitting that “ the

  abroad. I was perhaps 35 years old [roughly

  1911, and thus before Winesburg, Ohio ] when

  job is splendid. Damn you to hell anyway. But

  I fi rst found the Russian prose writers. One

  even if I had beat you to the idea, mine

  day I picked up Turgenif

  ’s

  “

  Annals of a

  wouldn ’ t have been this good. By God, I didn ’ t

  Sportsman. ” I remember how my hands trem-

  know myself what I had tried to do, and how

  bled as I read the book. I raced through the

  much I had succeeded ” (Gray 58).

  pages like a drunken man. ( Letters 301 – 2)

  4

  Indeed, many short - story cycle critics begin

  their articles and books with a purview of his-

  6

  Dunn and Morris write: “ the best - known

  torical and generic precedent. For instance, see

  twentieth - century example of such a literary

  Susan Garland Mann (especially 2

  –

  14), who

  text is probably Sherwo
od Anderson ’ s Wines-

  loosely traces the genre from the fi fteenth

  burg, Ohio … but other well - known works in

  century, though she also notes the oral tradi-

  this genre include … James Joyce ’ s Dubliners ”

  tion that begins in antiquity and gives rise to,

  (xiii). That

  Winesburg

  is more famous today

  for instance, The Odyssey and The Iliad ; Kennedy

  than Dubliners is doubtful and perhaps irrele-

  similarly notes this long tradition, though

  vant, but the point remains. Kennedy writes

  “ efforts to trace the history of the form at once

  that, “ Joyce ’ s Dubliners and Anderson ’ s Wines-

  confront the stark discontinuity of its develop-

  burg, Ohio epitomize [the genre] ” ( “ Introduc-

  ment ” ( “ Introduction ” vii); see also Ingram,

  tion

  ”

  vii); Ingram analyzes

  Winesburg

  in his

  13 – 14, and Maggie Dunn and Ann Morris for

  study and notes that Dubliners is likewise an

  an excellent and comprehensive multilingual

  “ important ” example (18); Gerald Lynch,

  chronology of the short - story cycle, beginning

  writing about Canadian cycles, recognizes

  with the year 1820, the year Irving

  ’

  s

  Sketch

  these two as “ infl uential classics ” (94); Nagel

  Book

  was published (xix

  –

  xxxi). Such easily

  writes:

  “

  in English literature, James Joyce

  ’

  s

  accessible iteration thus precludes this study

  Dubliners

  has served as an archetype of the

  from tracing this same history yet again here.

  genre, a role fulfi lled in the United States by

  5

  Frank O ’ Connor claimed, a decade before

  Sherwood Anderson ’ s Winesburg, Ohio ” ( “ Cycle ”

  Ingram ’

  s infl uential study, that Turgenev

  ’

  s

  9); Luscher acknowledges that

  “

  the form

  ’

  s

  cycle of stories “ may well be the greatest book

  development has been spurred … by Joyce and

  of short stories ever written. Nobody, at the

  Anderson ” ( “ Open Book ” 153); Charles E. May

  time that it was written, knew quite how great

 

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