Supernatural Horror Short Stories

by Flame Tree Studio

  Eliza Lippincott was not deceived, however, neither were the Gill sisters, nor the young girl, Flora. Eliza Lippincott spoke out bluntly.

  “You needn’t talk to me about sleeping well,” said she. “I know something queer happened in that room last night by the way you act.”

  They all looked at Mrs. Simmons, inquiringly – the librarian with malicious curiosity and triumph, the minister with sad incredulity, Sophia Gill with fear and indignation, Amanda and the young girl with unmixed terror. The widow bore herself with dignity.

  “I saw nothing nor heard nothing which I trust could not have been accounted for in some rational manner,” said she.

  “What was it?” persisted Eliza Lippincott.

  “I do not wish to discuss the matter any further,” replied Mrs. Simmons shortly. Then she passed her plate for more creamed potato. She felt that she would die before she confessed to the ghastly absurdity of that nightcap, or to having been disturbed by the flight of peacocks off a blue field of chintz after she had scoffed at the possibility of such a thing. She left the whole matter so vague that in a fashion she came off the mistress of the situation. She at all events impressed everybody by her coolness in the face of no one knew what nightly terror.

  After breakfast, with the assistance of Amanda and Flora, she moved back into her old room. Scarcely a word was spoken during the process of moving, but they all worked with trembling haste and looked guilty when they met one another’s eyes, as if conscious of betraying a common fear.

  That afternoon the young minister, John Dunn, went to Sophia Gill and requested permission to occupy the southwest chamber that night.

  “I don’t ask to have my effects moved there,” said he, “for I could scarcely afford a room so much superior to the one I now occupy, but I would like, if you please, to sleep there tonight for the purpose of refuting in my own person any unfortunate superstition which may have obtained root here.”

  Sophia Gill thanked the minister gratefully and eagerly accepted his offer.

  “How anybody with common sense can believe for a minute in any such nonsense passes my comprehension,” said she.

  “It certainly passes mine how anybody with Christian faith can believe in ghosts,” said the minister gently, and Sophia Gill felt a certain feminine contentment in hearing him. The minister was a child to her; she regarded him with no tincture of sentiment, and yet she loved to hear two other women covertly condemned by him and she herself thereby exalted.

  That night about twelve o’clock the Reverend John Dunn essayed to go to his nightly slumber in the southwest chamber. He had been sitting up until that hour preparing his sermon.

  He traversed the hall with a little night-lamp in his hand, opened the door of the southwest chamber, and essayed to enter. He might as well have essayed to enter the solid side of a house. He could not believe his senses. The door was certainly open; he could look into the room full of soft lights and shadows under the moonlight which streamed into the windows. He could see the bed in which he had expected to pass the night, but he could not enter. Whenever he strove to do so he had a curious sensation as if he were trying to press against an invisible person who met him with a force of opposition impossible to overcome. The minister was not an athletic man, yet he had considerable strength. He squared his elbows, set his mouth hard, and strove to push his way through into the room. The opposition which he met was as sternly and mutely terrible as the rocky fastness of a mountain in his way.

  For a half hour John Dunn, doubting, raging, overwhelmed with spiritual agony as to the state of his own soul rather than fear, strove to enter that southwest chamber. He was simply powerless against this uncanny obstacle. Finally a great horror as of evil itself came over him. He was a nervous man and very young. He fairly fled to his own chamber and locked himself in like a terror-stricken girl.

  The next morning he went to Miss Gill and told her frankly what had happened, and begged her to say nothing about it lest he should have injured the cause by the betrayal of such weakness, for he actually had come to believe that there was something wrong with the room.

  “What it is I know not, Miss Sophia,” said he, “but I firmly believe, against my will, that there is in that room some accursed evil power at work, of which modern faith and modern science know nothing.”

  Miss Sophia Gill listened with grimly lowering face. She had an inborn respect for the clergy, but she was bound to hold that southwest chamber in the dearly beloved old house of her fathers free of blame.

  “I think I will sleep in that room myself tonight,” she said, when the minister had finished.

  He looked at her in doubt and dismay.

  “I have great admiration for your faith and courage, Miss Sophia,” he said, “but are you wise?”

  “I am fully resolved to sleep in that room tonight,” said she conclusively. There were occasions when Miss Sophia Gill could put on a manner of majesty, and she did now.

  It was ten o’clock that night when Sophia Gill entered the southwest chamber. She had told her sister what she intended doing and had been proof against her tearful entreaties. Amanda was charged not to tell the young girl, Flora.

  “There is no use in frightening that child over nothing,” said Sophia.

  Sophia, when she entered the southwest chamber, set the lamp which she carried on the bureau, and began moving about the rooms pulling down the curtains, taking off the nice white counterpane of the bed, and preparing generally for the night.

  As she did so, moving with great coolness and deliberation, she became conscious that she was thinking some thoughts that were foreign to her. She began remembering what she could not have remembered, since she was not then born: the trouble over her mother’s marriage, the bitter opposition, the shutting the door upon her, the ostracizing her from heart and home. She became aware of a most singular sensation as of bitter resentment herself, and not against the mother and sister who had so treated her own mother, but against her own mother, and then she became aware of a like bitterness extended to her own self. She felt malignant toward her mother as a young girl whom she remembered, though she could not have remembered, and she felt malignant toward her own self, and her sister Amanda, and Flora. Evil suggestions surged in her brain – suggestions which turned her heart to stone and which still fascinated her. And all the time by a sort of double consciousness she knew that what she thought was strange and not due to her own volition. She knew that she was thinking the thoughts of some other person, and she knew who. She felt herself possessed.

  But there was tremendous strength in the woman’s nature. She had inherited strength for good and righteous self-assertion, from the evil strength of her ancestors. They had turned their own weapons against themselves. She made an effort which seemed almost mortal, but was conscious that the hideous thing was gone from her. She thought her own thoughts. Then she scouted to herself the idea of anything supernatural about the terrific experience. “I am imagining everything,” she told herself. She went on with her preparations; she went to the bureau to take down her hair. She looked in the glass and saw, instead of her softly parted waves of hair, harsh lines of iron-gray under the black borders of an old-fashioned head-dress. She saw instead of her smooth, broad forehead, a high one wrinkled with the intensest concentration of selfish reflections of a long life; she saw instead of her steady blue eyes, black ones with depths of malignant reserve, behind a broad meaning of ill will; she saw instead of her firm, benevolent mouth one with a hard, thin line, a network of melancholic wrinkles. She saw instead of her own face, middle-aged and good to see, the expression of a life of honesty and good will to others and patience under trials, the face of a very old woman scowling forever with unceasing hatred and misery at herself and all others, at life, and death, at that which had been and that which was to come. She saw instead of her own face in the glass, the face of her dead Aunt Harriet, topping her own
shoulders in her own well-known dress!

  Sophia Gill left the room. She went into the one which she shared with her sister Amanda. Amanda looked up and saw her standing there. She had set the lamp on a table, and she stood holding a handkerchief over her face. Amanda looked at her with terror.

  “What is it? What is it, Sophia?” she gasped.

  Sophia still stood with the handkerchief pressed to her face.

  “Oh, Sophia, let me call somebody. Is your face hurt? Sophia, what is the matter with your face?” fairly shrieked Amanda.

  Suddenly Sophia took the handkerchief from her face.

  “Look at me, Amanda Gill,” she said in an awful voice.

  Amanda looked, shrinking.

  “What is it? Oh, what is it? You don’t look hurt. What is it, Sophia?”

  “What do you see?”

  “Why, I see you.”

  “Me?”

  “Yes, you. What did you think I would see?”

  Sophia Gill looked at her sister. “Never as long as I live will I tell you what I thought you would see, and you must never ask me,” said she.

  “Well, I never will, Sophia,” replied Amanda, half weeping with terror.

  “You won’t try to sleep in that room again, Sophia?”

  “No,” said Sophia; “and I am going to sell this house.”

  The Doom of the Griffiths

  Elizabeth Gaskell

  Chapter I

  I have always been much interested by the traditions which are scattered up and down North Wales relating to Owen Glendower (Owain Glendwr is the national spelling of the name), and I fully enter into the feeling which makes the Welsh peasant still look upon him as the hero of his country. There was great joy among many of the inhabitants of the principality, when the subject of the Welsh prize poem at Oxford, some fifteen or sixteen years ago, was announced to be ‘Owain Glendwr.’ It was the most proudly national subject that had been given for years.

  Perhaps, some may not be aware that this redoubted chieftain is, even in the present days of enlightenment, as famous among his illiterate countrymen for his magical powers as for his patriotism. He says himself – or Shakespeare says it for him, which is much the same thing –

  ‘At my nativity

  The front of heaven was full of fiery shapes

  Of burning cressets…

  …I can call spirits from the vasty deep.’

  And few among the lower orders in the principality would think of asking Hotspur’s irreverent question in reply.

  Among other traditions preserved relative to this part of the Welsh hero’s character, is the old family prophecy which gives title to this tale. When Sir David Gam, ‘as black a traitor as if he had been born in Builth,’ sought to murder Owen at Machynlleth, there was one with him whose name Glendwr little dreamed of having associated with his enemies. Rhys ap Gryfydd, his ‘old familiar friend,’ his relation, his more than brother, had consented unto his blood. Sir David Gam might be forgiven, but one whom he had loved, and who had betrayed him, could never be forgiven. Glendwr was too deeply read in the human heart to kill him. No, he let him live on, the loathing and scorn of his compatriots, and the victim of bitter remorse. The mark of Cain was upon him.

  But before he went forth – while he yet stood a prisoner, cowering beneath his conscience before Owain Glendwr – that chieftain passed a doom upon him and his race:

  “I doom thee to live, because I know thou wilt pray for death. Thou shalt live on beyond the natural term of the life of man, the scorn of all good men. The very children shall point to thee with hissing tongue, and say, ‘There goes one who would have shed a brother’s blood!’ For I loved thee more than a brother, oh Rhys ap Gryfydd! Thou shalt live on to see all of thy house, except the weakling in arms, perish by the sword. Thy race shall be accursed. Each generation shall see their lands melt away like snow; yea their wealth shall vanish, though they may labour night and day to heap up gold. And when nine generations have passed from the face of the earth, thy blood shall no longer flow in the veins of any human being. In those days the last male of thy race shall avenge me. The son shall slay the father.”

  Such was the traditionary account of Owain Glendwr’s speech to his once-trusted friend. And it was declared that the doom had been fulfilled in all things; that live in as miserly a manner as they would, the Griffiths never were wealthy and prosperous – indeed that their worldly stock diminished without any visible cause.

  But the lapse of many years had almost deadened the wonder-inspiring power of the whole curse. It was only brought forth from the hoards of Memory when some untoward event happened to the Griffiths family; and in the eighth generation the faith in the prophecy was nearly destroyed, by the marriage of the Griffiths of that day, to a Miss Owen, who, unexpectedly, by the death of a brother, became an heiress – to no considerable amount, to be sure, but enough to make the prophecy appear reversed. The heiress and her husband removed from his small patrimonial estate in Merionethshire, to her heritage in Caernarvonshire, and for a time the prophecy lay dormant.

  If you go from Tremadoc to Criccaeth, you pass by the parochial church of Ynysynhanarn, situated in a boggy valley running from the mountains, which shoulder up to the Rivals, down to Cardigan Bay. This tract of land has every appearance of having been redeemed at no distant period of time from the sea, and has all the desolate rankness often attendant upon such marshes. But the valley beyond, similar in character, had yet more of gloom at the time of which I write. In the higher part there were large plantations of firs, set too closely to attain any size, and remaining stunted in height and scrubby in appearance. Indeed, many of the smaller and more weakly had died, and the bark had fallen down on the brown soil neglected and unnoticed. These trees had a ghastly appearance, with their white trunks, seen by the dim light which struggled through the thick boughs above. Nearer to the sea, the valley assumed a more open, though hardly a more cheerful character; it looked dark and overhung by sea-fog through the greater part of the year, and even a farm-house, which usually imparts something of cheerfulness to a landscape, failed to do so here. This valley formed the greater part of the estate to which Owen Griffiths became entitled by right of his wife. In the higher part of the valley was situated the family mansion, or rather dwelling-house, for ‘mansion’ is too grand a word to apply to the clumsy, but substantially-built Bodowen. It was square and heavy-looking, with just that much pretension to ornament necessary to distinguish it from the mere farm-house.

  In this dwelling Mrs. Owen Griffiths bore her husband two sons – Llewellyn, the future Squire, and Robert, who was early destined for the Church. The only difference in their situation, up to the time when Robert was entered at Jesus College, was, that the elder was invariably indulged by all around him, while Robert was thwarted and indulged by turns; that Llewellyn never learned anything from the poor Welsh parson, who was nominally his private tutor; while occasionally Squire Griffiths made a great point of enforcing Robert’s diligence, telling him that, as he had his bread to earn, he must pay attention to his learning. There is no knowing how far the very irregular education he had received would have carried Robert through his college examinations; but, luckily for him in this respect, before such a trial of his learning came round, he heard of the death of his elder brother, after a short illness, brought on by a hard drinking-bout. Of course, Robert was summoned home, and it seemed quite as much of course, now that there was no necessity for him to ‘earn his bread by his learning,’ that he should not return to Oxford. So the half-educated, but not unintelligent, young man continued at home, during the short remainder of his parent’s lifetime.

  His was not an uncommon character. In general he was mild, indolent, and easily managed; but once thoroughly roused, his passions were vehement and fearful. He seemed, indeed, almost afraid of himself, and in common hardly dared to give way to justifiable anger – so much
did he dread losing his self-control. Had he been judiciously educated, he would, probably, have distinguished himself in those branches of literature which call for taste and imagination, rather than any exertion of reflection or judgment. As it was, his literary taste showed itself in making collections of Cambrian antiquities of every description, till his stock of Welsh MSS. would have excited the envy of Dr. Pugh himself, had he been alive at the time of which I write.

  There is one characteristic of Robert Griffiths which I have omitted to note, and which was peculiar among his class. He was no hard drinker; whether it was that his head was easily affected, or that his partially-refined taste led him to dislike intoxication and its attendant circumstances, I cannot say; but at five-and-twenty Robert Griffiths was habitually sober – a thing so rare in Llyn, that he was almost shunned as a churlish, unsociable being, and paused much of his time in solitude.

  About this time, he had to appear in some case that was tried at the Caernarvon assizes; and while there, was a guest at the house of his agent, a shrewd, sensible Welsh attorney, with one daughter, who had charms enough to captivate Robert Griffiths. Though he remained only a few days at her father’s house, they were sufficient to decide his affections, and short was the period allowed to elapse before he brought home a mistress to Bodowen. The new Mrs. Griffiths was a gentle, yielding person, full of love toward her husband, of whom, nevertheless, she stood something in awe, partly arising from the difference in their ages, partly from his devoting much time to studies of which she could understand nothing.

  She soon made him the father of a blooming little daughter, called Augharad after her mother. Then there came several uneventful years in the household of Bodowen; and when the old women had one and all declared that the cradle would not rock again, Mrs. Griffiths bore the son and heir. His birth was soon followed by his mother’s death: she had been ailing and low-spirited during her pregnancy, and she seemed to lack the buoyancy of body and mind requisite to bring her round after her time of trial. Her husband, who loved her all the more from having few other claims on his affections, was deeply grieved by her early death, and his only comforter was the sweet little boy whom she had left behind. That part of the squire’s character, which was so tender, and almost feminine, seemed called forth by the helpless situation of the little infant, who stretched out his arms to his father with the same earnest cooing that happier children make use of to their mother alone. Augharad was almost neglected, while the little Owen was king of the house; still next to his father, none tended him so lovingly as his sister. She was so accustomed to give way to him that it was no longer a hardship. By night and by day Owen was the constant companion of his father, and increasing years seemed only to confirm the custom. It was an unnatural life for the child, seeing no bright little faces peering into his own (for Augharad was, as I said before, five or six years older, and her face, poor motherless girl! was often anything but bright), hearing no din of clear ringing voices, but day after day sharing the otherwise solitary hours of his father, whether in the dim room, surrounded by wizard-like antiquities, or pattering his little feet to keep up with his ‘tada’ in his mountain rambles or shooting excursions. When the pair came to some little foaming brook, where the stepping-stones were far and wide, the father carried his little boy across with the tenderest care; when the lad was weary, they rested, he cradled in his father’s arms, or the Squire would lift him up and carry him to his home again. The boy was indulged (for his father felt flattered by the desire) in his wish of sharing his meals and keeping the same hours. All this indulgence did not render Owen unamiable, but it made him wilful, and not a happy child. He had a thoughtful look, not common to the face of a young boy. He knew no games, no merry sports; his information was of an imaginative and speculative character. His father delighted to interest him in his own studies, without considering how far they were healthy for so young a mind.