The Brothers Karamazov

by Fyodor Dostoyevsky

  "How do you know? How can you speak so confidently?" Alyosha asked sharply, frowning.

  "Why do you ask, and are frightened at my answer? It shows that you know I'm speaking the truth."

  "You don't like Ivan. Ivan wouldn't be tempted by money."

  "Really? And the beauty of Katerina Ivanovna? It's not only the money, though a fortune of sixty thousand is an attraction."

  "Ivan is above that. He wouldn't make up to any one for thousands. It is not money, it's not comfort Ivan is seeking. Perhaps it's suffering he is seeking."

  "What wild dream now? Oh, you--aristocrats!"

  "Ah, Misha, he has a stormy spirit. His mind is in bondage. [pg 085] He is haunted by a great, unsolved doubt. He is one of those who don't want millions, but an answer to their questions."

  "That's plagiarism, Alyosha. You're quoting your elder's phrases. Ah, Ivan has set you a problem!" cried Rakitin, with undisguised malice. His face changed, and his lips twitched. "And the problem's a stupid one. It is no good guessing it. Rack your brains--you'll understand it. His article is absurd and ridiculous. And did you hear his stupid theory just now: if there's no immortality of the soul, then there's no virtue, and everything is lawful. (And by the way, do you remember how your brother Mitya cried out: 'I will remember!') An attractive theory for scoundrels!--(I'm being abusive, that's stupid.) Not for scoundrels, but for pedantic poseurs, 'haunted by profound, unsolved doubts.' He's showing off, and what it all comes to is, 'on the one hand we cannot but admit' and 'on the other it must be confessed!' His whole theory is a fraud! Humanity will find in itself the power to live for virtue even without believing in immortality. It will find it in love for freedom, for equality, for fraternity."

  Rakitin could hardly restrain himself in his heat, but, suddenly, as though remembering something, he stopped short.

  "Well, that's enough," he said, with a still more crooked smile. "Why are you laughing? Do you think I'm a vulgar fool?"

  "No, I never dreamed of thinking you a vulgar fool. You are clever but ... never mind, I was silly to smile. I understand your getting hot about it, Misha. I guess from your warmth that you are not indifferent to Katerina Ivanovna yourself; I've suspected that for a long time, brother, that's why you don't like my brother Ivan. Are you jealous of him?"

  "And jealous of her money, too? Won't you add that?"

  "I'll say nothing about money. I am not going to insult you."

  "I believe it, since you say so, but confound you, and your brother Ivan with you. Don't you understand that one might very well dislike him, apart from Katerina Ivanovna. And why the devil should I like him? He condescends to abuse me, you know. Why haven't I a right to abuse him?"

  "I never heard of his saying anything about you, good or bad. He doesn't speak of you at all."

  "But I heard that the day before yesterday at Katerina Ivanovna's [pg 086] he was abusing me for all he was worth--you see what an interest he takes in your humble servant. And which is the jealous one after that, brother, I can't say. He was so good as to express the opinion that, if I don't go in for the career of an archimandrite in the immediate future and don't become a monk, I shall be sure to go to Petersburg and get on to some solid magazine as a reviewer, that I shall write for the next ten years, and in the end become the owner of the magazine, and bring it out on the liberal and atheistic side, with a socialistic tinge, with a tiny gloss of socialism, but keeping a sharp look out all the time, that is, keeping in with both sides and hoodwinking the fools. According to your brother's account, the tinge of socialism won't hinder me from laying by the proceeds and investing them under the guidance of some Jew, till at the end of my career I build a great house in Petersburg and move my publishing offices to it, and let out the upper stories to lodgers. He has even chosen the place for it, near the new stone bridge across the Neva, which they say is to be built in Petersburg."

  "Ah, Misha, that's just what will really happen, every word of it," cried Alyosha, unable to restrain a good-humored smile.

  "You are pleased to be sarcastic, too, Alexey Fyodorovitch."

  "No, no, I'm joking, forgive me. I've something quite different in my mind. But, excuse me, who can have told you all this? You can't have been at Katerina Ivanovna's yourself when he was talking about you?"

  "I wasn't there, but Dmitri Fyodorovitch was; and I heard him tell it with my own ears; if you want to know, he didn't tell me, but I overheard him, unintentionally, of course, for I was sitting in Grushenka's bedroom and I couldn't go away because Dmitri Fyodorovitch was in the next room."

  "Oh, yes, I'd forgotten she was a relation of yours."

  "A relation! That Grushenka a relation of mine!" cried Rakitin, turning crimson. "Are you mad? You're out of your mind!"

  "Why, isn't she a relation of yours? I heard so."

  "Where can you have heard it? You Karamazovs brag of being an ancient, noble family, though your father used to run about playing the buffoon at other men's tables, and was only admitted to the kitchen as a favor. I may be only a priest's son, and dirt in the eyes of noblemen like you, but don't insult me so lightly and [pg 087] wantonly. I have a sense of honor, too, Alexey Fyodorovitch, I couldn't be a relation of Grushenka, a common harlot. I beg you to understand that!"

  Rakitin was intensely irritated.

  "Forgive me, for goodness' sake, I had no idea ... besides ... how can you call her a harlot? Is she ... that sort of woman?" Alyosha flushed suddenly. "I tell you again, I heard that she was a relation of yours. You often go to see her, and you told me yourself you're not her lover. I never dreamed that you of all people had such contempt for her! Does she really deserve it?"

  "I may have reasons of my own for visiting her. That's not your business. But as for relationship, your brother, or even your father, is more likely to make her yours than mine. Well, here we are. You'd better go to the kitchen. Hullo! what's wrong, what is it? Are we late? They can't have finished dinner so soon! Have the Karamazovs been making trouble again? No doubt they have. Here's your father and your brother Ivan after him. They've broken out from the Father Superior's. And look, Father Isidor's shouting out something after them from the steps. And your father's shouting and waving his arms. I expect he's swearing. Bah, and there goes Miusov driving away in his carriage. You see, he's going. And there's old Maximov running!--there must have been a row. There can't have been any dinner. Surely they've not been beating the Father Superior! Or have they, perhaps, been beaten? It would serve them right!"

  There was reason for Rakitin's exclamations. There had been a scandalous, an unprecedented scene. It had all come from the impulse of a moment.

  Chapter VIII. The Scandalous Scene

  Miusov, as a man of breeding and delicacy, could not but feel some inward qualms, when he reached the Father Superior's with Ivan: he felt ashamed of having lost his temper. He felt that he ought to have disdained that despicable wretch, Fyodor [pg 088] Pavlovitch, too much to have been upset by him in Father Zossima's cell, and so to have forgotten himself. "The monks were not to blame, in any case," he reflected, on the steps. "And if they're decent people here (and the Father Superior, I understand, is a nobleman) why not be friendly and courteous with them? I won't argue, I'll fall in with everything, I'll win them by politeness, and ... and ... show them that I've nothing to do with that AEsop, that buffoon, that Pierrot, and have merely been taken in over this affair, just as they have."

  He determined to drop his litigation with the monastery, and relinquish his claims to the wood-cutting and fishery rights at once. He was the more ready to do this because the rights had become much less valuable, and he had indeed the vaguest idea where the wood and river in question were.

  These excellent intentions were strengthened when he entered the Father Superior's dining-room, though, strictly speaking, it was not a dining-room, for the Father Superior had only two rooms altogether; they were, however, much larger and more comfortable than Father Zossima's. But there was no great luxury about the furn
ishing of these rooms either. The furniture was of mahogany, covered with leather, in the old-fashioned style of 1820; the floor was not even stained, but everything was shining with cleanliness, and there were many choice flowers in the windows; the most sumptuous thing in the room at the moment was, of course, the beautifully decorated table. The cloth was clean, the service shone; there were three kinds of well-baked bread, two bottles of wine, two of excellent mead, and a large glass jug of kvas--both the latter made in the monastery, and famous in the neighborhood. There was no vodka. Rakitin related afterwards that there were five dishes: fish-soup made of sterlets, served with little fish patties; then boiled fish served in a special way; then salmon cutlets, ice pudding and compote, and finally, blanc-mange. Rakitin found out about all these good things, for he could not resist peeping into the kitchen, where he already had a footing. He had a footing everywhere, and got information about everything. He was of an uneasy and envious temper. He was well aware of his own considerable abilities, and nervously exaggerated them in his self-conceit. He knew he would play a prominent part of some sort, but Alyosha, who was attached [pg 089] to him, was distressed to see that his friend Rakitin was dishonorable, and quite unconscious of being so himself, considering, on the contrary, that because he would not steal money left on the table he was a man of the highest integrity. Neither Alyosha nor any one else could have influenced him in that.

  Rakitin, of course, was a person of too little consequence to be invited to the dinner, to which Father Iosif, Father Paissy, and one other monk were the only inmates of the monastery invited. They were already waiting when Miusov, Kalganov, and Ivan arrived. The other guest, Maximov, stood a little aside, waiting also. The Father Superior stepped into the middle of the room to receive his guests. He was a tall, thin, but still vigorous old man, with black hair streaked with gray, and a long, grave, ascetic face. He bowed to his guests in silence. But this time they approached to receive his blessing. Miusov even tried to kiss his hand, but the Father Superior drew it back in time to avoid the salute. But Ivan and Kalganov went through the ceremony in the most simple-hearted and complete manner, kissing his hand as peasants do.

  "We must apologize most humbly, your reverence," began Miusov, simpering affably, and speaking in a dignified and respectful tone. "Pardon us for having come alone without the gentleman you invited, Fyodor Pavlovitch. He felt obliged to decline the honor of your hospitality, and not without reason. In the reverend Father Zossima's cell he was carried away by the unhappy dissension with his son, and let fall words which were quite out of keeping ... in fact, quite unseemly ... as"--he glanced at the monks--"your reverence is, no doubt, already aware. And therefore, recognizing that he had been to blame, he felt sincere regret and shame, and begged me, and his son Ivan Fyodorovitch, to convey to you his apologies and regrets. In brief, he hopes and desires to make amends later. He asks your blessing, and begs you to forget what has taken place."

  As he uttered the last word of his tirade, Miusov completely recovered his self-complacency, and all traces of his former irritation disappeared. He fully and sincerely loved humanity again.

  The Father Superior listened to him with dignity, and, with a slight bend of the head, replied:

  [pg 090] "I sincerely deplore his absence. Perhaps at our table he might have learnt to like us, and we him. Pray be seated, gentlemen."

  He stood before the holy image, and began to say grace, aloud. All bent their heads reverently, and Maximov clasped his hands before him, with peculiar fervor.

  It was at this moment that Fyodor Pavlovitch played his last prank. It must be noted that he really had meant to go home, and really had felt the impossibility of going to dine with the Father Superior as though nothing had happened, after his disgraceful behavior in the elder's cell. Not that he was so very much ashamed of himself--quite the contrary perhaps. But still he felt it would be unseemly to go to dinner. Yet his creaking carriage had hardly been brought to the steps of the hotel, and he had hardly got into it, when he suddenly stopped short. He remembered his own words at the elder's: "I always feel when I meet people that I am lower than all, and that they all take me for a buffoon; so I say let me play the buffoon, for you are, every one of you, stupider and lower than I." He longed to revenge himself on every one for his own unseemliness. He suddenly recalled how he had once in the past been asked, "Why do you hate so and so, so much?" And he had answered them, with his shameless impudence, "I'll tell you. He has done me no harm. But I played him a dirty trick, and ever since I have hated him."

  Remembering that now, he smiled quietly and malignantly, hesitating for a moment. His eyes gleamed, and his lips positively quivered. "Well, since I have begun, I may as well go on," he decided. His predominant sensation at that moment might be expressed in the following words, "Well, there is no rehabilitating myself now. So let me shame them for all I am worth. I will show them I don't care what they think--that's all!"

  He told the coachman to wait, while with rapid steps he returned to the monastery and straight to the Father Superior's. He had no clear idea what he would do, but he knew that he could not control himself, and that a touch might drive him to the utmost limits of obscenity, but only to obscenity, to nothing criminal, nothing for which he could be legally punished. In the last resort, he could always restrain himself, and had marveled indeed at himself, on that score, sometimes. He appeared in the Father Superior's dining-room, [pg 091] at the moment when the prayer was over, and all were moving to the table. Standing in the doorway, he scanned the company, and laughing his prolonged, impudent, malicious chuckle, looked them all boldly in the face. "They thought I had gone, and here I am again," he cried to the whole room.

  For one moment every one stared at him without a word; and at once every one felt that something revolting, grotesque, positively scandalous, was about to happen. Miusov passed immediately from the most benevolent frame of mind to the most savage. All the feelings that had subsided and died down in his heart revived instantly.

  "No! this I cannot endure!" he cried. "I absolutely cannot! and ... I certainly cannot!"

  The blood rushed to his head. He positively stammered; but he was beyond thinking of style, and he seized his hat.

  "What is it he cannot?" cried Fyodor Pavlovitch, "that he absolutely cannot and certainly cannot? Your reverence, am I to come in or not? Will you receive me as your guest?"

  "You are welcome with all my heart," answered the Superior. "Gentlemen!" he added, "I venture to beg you most earnestly to lay aside your dissensions, and to be united in love and family harmony--with prayer to the Lord at our humble table."

  "No, no, it is impossible!" cried Miusov, beside himself.

  "Well, if it is impossible for Pyotr Alexandrovitch, it is impossible for me, and I won't stop. That is why I came. I will keep with Pyotr Alexandrovitch everywhere now. If you will go away, Pyotr Alexandrovitch, I will go away too, if you remain, I will remain. You stung him by what you said about family harmony, Father Superior, he does not admit he is my relation. That's right, isn't it, von Sohn? Here's von Sohn. How are you, von Sohn?"

  "Do you mean me?" muttered Maximov, puzzled.

  "Of course I mean you," cried Fyodor Pavlovitch. "Who else? The Father Superior could not be von Sohn."

  "But I am not von Sohn either. I am Maximov."

  "No, you are von Sohn. Your reverence, do you know who von Sohn was? It was a famous murder case. He was killed in a house of harlotry--I believe that is what such places are called among you--he was killed and robbed, and in spite of his venerable age, he [pg 092] was nailed up in a box and sent from Petersburg to Moscow in the luggage van, and while they were nailing him up, the harlots sang songs and played the harp, that is to say, the piano. So this is that very von Sohn. He has risen from the dead, hasn't he, von Sohn?"

  "What is happening? What's this?" voices were heard in the group of monks.

  "Let us go," cried Miusov, addressing Kalganov.

  "No, excuse me," Fyodor Pa
vlovitch broke in shrilly, taking another step into the room. "Allow me to finish. There in the cell you blamed me for behaving disrespectfully just because I spoke of eating gudgeon, Pyotr Alexandrovitch. Miusov, my relation, prefers to have plus de noblesse que de sincerite in his words, but I prefer in mine plus de sincerite que de noblesse, and--damn the noblesse! That's right, isn't it, von Sohn? Allow me, Father Superior, though I am a buffoon and play the buffoon, yet I am the soul of honor, and I want to speak my mind. Yes, I am the soul of honor, while in Pyotr Alexandrovitch there is wounded vanity and nothing else. I came here perhaps to have a look and speak my mind. My son, Alexey, is here, being saved. I am his father; I care for his welfare, and it is my duty to care. While I've been playing the fool, I have been listening and having a look on the sly; and now I want to give you the last act of the performance. You know how things are with us? As a thing falls, so it lies. As a thing once has fallen, so it must lie for ever. Not a bit of it! I want to get up again. Holy Father, I am indignant with you. Confession is a great sacrament, before which I am ready to bow down reverently; but there in the cell, they all kneel down and confess aloud. Can it be right to confess aloud? It was ordained by the holy Fathers to confess in secret: then only your confession will be a mystery, and so it was of old. But how can I explain to him before every one that I did this and that ... well, you understand what--sometimes it would not be proper to talk about it--so it is really a scandal! No, Fathers, one might be carried along with you to the Flagellants, I dare say ... at the first opportunity I shall write to the Synod, and I shall take my son, Alexey, home."