The Complete Memoirs of Jacques Casanova de Seingalt

by Giacomo Casanova

  We reached Chiozza about noon. Immediately after landing, I politely asked the steward where I should put up, and his answer was:

  "Wherever you please, provided you let this man know where it is, so that he can give you notice when the peotta is ready to sail. My duty," he added, "is to leave you at the lazzaretto of Ancona free of expense from the moment we leave this place. Until then enjoy yourself as well as you can."

  The man to whom I was to give my address was the captain of the peotta. I asked him to recommend me a lodging.

  "You can come to my house," he said, "if you have no objection to share a large bed with the cook, whose wife remains on board."

  Unable to devise any better plan, I accepted the offer, and a sailor, carrying my trunk, accompanied me to the dwelling of the honest captain. My trunk had to be placed under the bed which filled up the room. I was amused at this, for I was not in a position to be over-fastidious, and, after partaking of some dinner at the inn, I went about the town. Chiozza is a peninsula, a sea-port belonging to Venice, with a population of ten thousand inhabitants, seamen, fishermen, merchants, lawyers, and government clerks.

  I entered a coffee-room, and I had scarcely taken a seat when a young doctor-at-law, with whom I had studied in Padua, came up to me, and introduced me to a druggist whose shop was near by, saying that his house was the rendezvous of all the literary men of the place. A few minutes afterwards, a tall Jacobin friar, blind of one eye, called Corsini, whom I had known in Venice, came in and paid me many compliments. He told me that I had arrived just in time to go to a picnic got up by the Macaronic academicians for the next day, after a sitting of the academy in which every member was to recite something of his composition. He invited me to join them, and to gratify the meeting with the delivery of one of my productions. I accepted the invitation, and, after the reading of ten stanzas which I had written for the occasion, I was unanimously elected a member. My success at the picnic was still greater, for I disposed of such a quantity of macaroni that I was found worthy of the title of prince of the academy.

  The young doctor, himself one of the academicians, introduced me to his family. His parents, who were in easy circumstances, received me very kindly. One of his sisters was very amiable, but the other, a professed nun, appeared to me a prodigy of beauty. I might have enjoyed myself in a very agreeable way in the midst of that charming family during my stay in Chiozza, but I suppose that it was my destiny to meet in that place with nothing but sorrows. The young doctor forewarned me that the monk Corsini was a very worthless fellow, despised by everybody, and advised me to avoid him. I thanked him for the information, but my thoughtlessness prevented me from profiting by it. Of a very easy disposition, and too giddy to fear any snares, I was foolish enough to believe that the monk would, on the contrary, be the very man to throw plenty of amusement in my way.

  On the third day the worthless dog took me to a house of ill-fame, where I might have gone without his introduction, and, in order to shew my mettle, I obliged a low creature whose ugliness ought to have been a sufficient antidote against any fleshly desire. On leaving the place, he brought me for supper to an inn where we met four scoundrels of his own stamp. After supper one of them began a bank of faro, and I was invited to join in the game. I gave way to that feeling of false pride which so often causes the ruin of young men, and after losing four sequins I expressed a wish to retire, but my honest friend, the Jacobin contrived to make me risk four more sequins in partnership with him. He held the bank, and it was broken. I did not wish to play any more, but Corsini, feigning to pity me and to feel great sorrow at being the cause of my loss, induced me to try myself a bank of twenty-five sequins; my bank was likewise broken. The hope of winning back my money made me keep up the game, and I lost everything I had.

  Deeply grieved, I went away and laid myself down near the cook, who woke up and said I was a libertine.

  "You are right," was all I could answer.

  I was worn out with fatigue and sorrow, and I slept soundly. My vile tormentor, the monk, woke me at noon, and informed me with a triumphant joy that a very rich young man had been invited by his friends to supper, that he would be sure to play and to lose, and that it would be a good opportunity for me to retrieve my losses.

  "I have lost all my money. Lend me twenty sequins."

  "When I lend money I am sure to lose; you may call it superstition, but I have tried it too often. Try to find money somewhere else, and come. Farewell."

  I felt ashamed to confess my position to my friend, and sending for, a money-lender I emptied my trunk before him. We made an inventory of my clothes, and the honest broker gave me thirty sequins, with the understanding that if I did not redeem them within three days all my things would become his property. I am bound to call him an honest man, for he advised me to keep three shirts, a few pairs of stockings, and a few handkerchiefs; I was disposed to let him take everything, having a presentiment that I would win back all I had lost; a very common error. A few years later I took my revenge by writing a diatribe against presentiments. I am of opinion that the only foreboding in which man can have any sort of faith is the one which forbodes evil, because it comes from the mind, while a presentiment of happiness has its origin in the heart, and the heart is a fool worthy of reckoning foolishly upon fickle fortune.

  I did not lose any time in joining the honest company, which was alarmed at the thought of not seeing me. Supper went off without any allusion to gambling, but my admirable qualities were highly praised, and it was decided that a brilliant fortune awaited me in Rome. After supper there was no talk of play, but giving way to my evil genius I loudly asked for my revenge. I was told that if I would take the bank everyone would punt. I took the bank, lost every sequin I had, and retired, begging the monk to pay what I owed to the landlord, which he promised to do.

  I was in despair, and to crown my misery I found out as I was going home that I had met the day before with another living specimen of the Greek woman, less beautiful but as perfidious. I went to bed stunned by my grief, and I believe that I must have fainted into a heavy sleep, which lasted eleven hours; my awaking was that of a miserable being, hating the light of heaven, of which he felt himself unworthy, and I closed my eyes again, trying to sleep for a little while longer. I dreaded to rouse myself up entirely, knowing that I would then have to take some decision; but I never once thought of returning to Venice, which would have been the very best thing to do, and I would have destroyed myself rather than confide my sad position to the young doctor. I was weary of my existence, and I entertained vaguely some hope of starving where I was, without leaving my bed. It is certain that I should not have got up if M. Alban, the master of the peotta, had not roused me by calling upon me and informing me that the boat was ready to sail.

  The man who is delivered from great perplexity, no matter by what means, feels himself relieved. It seemed to me that Captain Alban had come to point out the only thing I could possibly do; I dressed myself in haste, and tying all my worldly possessions in a handkerchief I went on board. Soon afterwards we left the shore, and in the morning we cast anchor in Orsara, a seaport of Istria. We all landed to visit the city, which would more properly be called a village. It belongs to the Pope, the Republic of Venice having abandoned it to the Holy See.

  A young monk of the order of the Recollects who called himself Friar Stephano of Belun, and had obtained a free passage from the devout Captain Alban, joined me as we landed and enquired whether I felt sick.

  "Reverend father, I am unhappy."

  "You will forget all your sorrow, if you will come and dine with me at the house of one of our devout friends."

  I had not broken my fast for thirty-six hours, and having suffered much from sea-sickness during the night, my stomach was quite empty. My erotic inconvenience made me very uncomfortable, my mind felt deeply the consciousness of my degradation, and I did not possess a groat! I was in such a miserable state that I had no strength to accept or to refuse anything.
I was thoroughly torpid, and I followed the monk mechanically.

  He presented me to a lady, saying that he was accompanying me to Rome, where I intend to become a Franciscan. This untruth disgusted me, and under any other circumstances I would not have let it pass without protest, but in my actual position it struck me as rather comical. The good lady gave us a good dinner of fish cooked in oil, which in Orsara is delicious, and we drank some exquisite refosco. During our meal, a priest happened to drop in, and, after a short conversation, he told me that I ought not to pass the night on board the tartan, and pressed me to accept a bed in his house and a good dinner for the next day in case the wind should not allow us to sail; I accepted without hesitation. I offered my most sincere thanks to the good old lady, and the priest took me all over the town. In the evening, he brought me to his house where we partook of an excellent supper prepared by his housekeeper, who sat down to the table with us, and with whom I was much pleased. The refosco, still better than that which I had drunk at dinner, scattered all my misery to the wind, and I conversed gaily with the priest. He offered to read to me a poem of his own composition, but, feeling that my eyes would not keep open, I begged he would excuse me and postpone the reading until the following day.

  I went to bed, and in the morning, after ten hours of the most profound sleep, the housekeeper, who had been watching for my awakening, brought me some coffee. I thought her a charming woman, but, alas! I was not in a fit state to prove to her the high estimation in which I held her beauty.

  Entertaining feelings of gratitude for my kind host, and disposed to listen attentively to his poem, I dismissed all sadness, and I paid his poetry such compliments that he was delighted, and, finding me much more talented than he had judged me to be at first, he insisted upon treating me to a reading of his idylls, and I had to swallow them, bearing the infliction cheerfully. The day passed off very agreeably; the housekeeper surrounded me with the kindest attentions—a proof that she was smitten with me; and, giving way to that pleasing idea, I felt that, by a very natural system of reciprocity, she had made my conquest. The good priest thought that the day had passed like lightning, thanks to all the beauties I had discovered in his poetry, which, to speak the truth, was below mediocrity, but time seemed to me to drag along very slowly, because the friendly glances of the housekeeper made me long for bedtime, in spite of the miserable condition in which I felt myself morally and physically. But such was my nature; I abandoned myself to joy and happiness, when, had I been more reasonable, I ought to have sunk under my grief and sadness.

  But the golden time came at last. I found the pretty housekeeper full of compliance, but only up to a certain point, and as she offered some resistance when I shewed myself disposed to pay a full homage to her charms, I quietly gave up the undertaking, very well pleased for both of us that it had not been carried any further, and I sought my couch in peace. But I had not seen the end of the adventure, for the next morning, when she brought my coffee, her pretty, enticing manners allured me to bestow a few loving caresses upon her, and if she did not abandon herself entirely, it was only, as she said, because she was afraid of some surprise. The day passed off very pleasantly with the good priest, and at night, the house-keeper no longer fearing detection, and I having on my side taken every precaution necessary in the state in which I was, we passed two most delicious hours. I left Orsara the next morning.

  Friar Stephano amused me all day with his talk, which plainly showed me his ignorance combined with knavery under the veil of simplicity. He made me look at the alms he had received in Orsara—bread, wine, cheese, sausages, preserves, and chocolate; every nook and cranny of his holy garment was full of provisions.

  "Have you received money likewise?" I enquired.

  "God forbid! In the first place, our glorious order does not permit me to touch money, and, in the second place, were I to be foolish enough to receive any when I am begging, people would think themselves quit of me with one or two sous, whilst they dive me ten times as much in eatables. Believe me Saint-Francis, was a very judicious man."

  I bethought myself that what this monk called wealth would be poverty to me. He offered to share with me, and seemed very proud at my consenting to honour him so far.

  The tartan touched at the harbour of Pola, called Veruda, and we landed. After a walk up hill of nearly a quarter of an hour, we entered the city, and I devoted a couple of hours to visiting the Roman antiquities, which are numerous, the town having been the metropolis of the empire. Yet I saw no other trace of grand buildings except the ruins of the arena. We returned to Veruda, and went again to sea. On the following day we sighted Ancona, but the wind being against us we were compelled to tack about, and we did not reach the port till the second day. The harbour of Ancona, although considered one of the great works of Trajan, would be very unsafe if it were not for a causeway which has cost a great deal of money, and which makes it some what better. I observed a fact worthy of notice, namely, that, in the Adriatic, the northern coast has many harbours, while the opposite coast can only boast of one or two. It is evident that the sea is retiring by degrees towards the east, and that in three or four more centuries Venice must be joined to the land. We landed at the old lazzaretto, where we received the pleasant information that we would go through a quarantine of twenty-eight days, because Venice had admitted, after a quarantine of three months, the crew of two ships from Messina, where the plague had recently been raging. I requested a room for myself and for Brother Stephano, who thanked me very heartily. I hired from a Jew a bed, a table and a few chairs, promising to pay for the hire at the expiration of our quarantine. The monk would have nothing but straw. If he had guessed that without him I might have starved, he would most likely not have felt so much vanity at sharing my room. A sailor, expecting to find in me a generous customer, came to enquire where my trunk was, and, hearing from me that I did not know, he, as well as Captain Alban, went to a great deal of trouble to find it, and I could hardly keep down my merriment when the captain called, begging to be excused for having left it behind, and assuring me that he would take care to forward it to me in less than three weeks.

  The friar, who had to remain with me four weeks, expected to live at my expense, while, on the contrary, he had been sent by Providence to keep me. He had provisions enough for one week, but it was necessary to think of the future.

  After supper, I drew a most affecting picture of my position, shewing that I should be in need of everything until my arrival at Rome, where I was going, I said, to fill the post of secretary of memorials, and my astonishment may be imagined when I saw the blockhead delighted at the recital of my misfortunes.

  "I undertake to take care of you until we reach Rome; only tell me whether you can write."

  "What a question! Are you joking?"

  "Why should I? Look at me; I cannot write anything but my name. True, I can write it with either hand; and what else do I want to know?"

  "You astonish me greatly, for I thought you were a priest."

  "I am a monk; I say the mass, and, as a matter of course, I must know how to read. Saint-Francis, whose unworthy son I am, could not read, an that is the reason why he never said a mass. But as you can write, you will to-morrow pen a letter in my name to the persons whose names I will give you, and I warrant you we shall have enough sent here to live like fighting cocks all through our quarantine."

  The next day he made me write eight letters, because, in the oral tradition of his order, it is said that, when a monk has knocked at seven doors and has met with a refusal at every one of them, he must apply to the eighth with perfect confidence, because there he is certain of receiving alms. As he had already performed the pilgrimage to Rome, he knew every person in Ancona devoted to the cult of Saint-Francis, and was acquainted with the superiors of all the rich convents. I had to write to every person he named, and to set down all the lies he dictated to me. He likewise made me sign the letters for him, saying, that, if he signed himself, his correspondents w
ould see that the letters had not been written by him, which would injure him, for, he added, in this age of corruption, people will esteem only learned men. He compelled me to fill the letters with Latin passages and quotations, even those addressed to ladies, and I remonstrated in vain, for, when I raised any objection, he threatened to leave me without anything to eat. I made up my mind to do exactly as he wished. He desired me to write to the superior of the Jesuits that he would not apply to the Capuchins, because they were no better than atheists, and that that was the reason of the great dislike of Saint-Francis for them. It was in vain that I reminded him of the fact that, in the time of Saint-Francis, there were neither Capuchins nor Recollets. His answer was that I had proved myself an ignoramus. I firmly believed that he would be thought a madman, and that we should not receive anything, but I was mistaken, for such a quantity of provisions came pouring in that I was amazed. Wine was sent from three or four different quarters, more than enough for us during all our stay, and yet I drank nothing but water, so great was my wish to recover my health. As for eatables, enough was sent in every day for six persons; we gave all our surplus to our keeper, who had a large family. But the monk felt no gratitude for the kind souls who bestowed their charity upon him; all his thanks were reserved for Saint-Francis.

  He undertook to have my men washed by the keeper; I would not have dared to give it myself, and he said that he had nothing to fear, as everybody was well aware that the monks of his order never wear any kind of linen.

  I kept myself in bed nearly all day, and thus avoided shewing myself to visitors. The persons who did not come wrote letters full of incongruities cleverly worded, which I took good care not to point out to him. It was with great difficulty that I tried to persuade him that those letters did not require any answer.

  A fortnight of repose and severe diet brought me round towards complete recovery, and I began to walk in the yard of the lazzaretto from morning till night; but the arrival of a Turk from Thessalonia with his family compelled me to suspend my walks, the ground-floor having been given to him. The only pleasure left me was to spend my time on the balcony overlooking the yard. I soon saw a Greek slave, a girl of dazzling beauty, for whom I felt the deepest interest. She was in the habit of spending the whole day sitting near the door with a book or some embroidery in her hand. If she happened to raise her eyes and to meet mine, she modestly bent her head down, and sometimes she rose and went in slowly, as if she meant to say, "I did not know that somebody was looking at me." Her figure was tall and slender, her features proclaimed her to be very young; she had a very fair complexion, with beautiful black hair and eyes. She wore the Greek costume, which gave her person a certain air of very exciting voluptuousness.