Canto CXII. The Sandals.
HIGH WONDER MINGLED with delight
Took the great sages at the sight,
Thrilling their breasts who came to view
The meeting of the peerless two.
The saints and sages’ holy train
Departed to their home again.
And high each holy voice was raised,
And thus the glorious brothers praised.
“High fate is his, the sire of two
Most virtuous souls, so brave and true:
With wonder and with joy intense
Our ears have heard their conference.”
Then the great sages, longing all
To see the ten-necked tyrant395 fall,
To Bharat, bravest of the brave,
Their salutary counsel gave:
“O thou of lofty lineage born,
Whom wisdom, conduct, fame adorn,
Thou for thy honoured father’s sake
Shouldst Ráma’s righteous counsel take.
All debts to Queen Kaikeyí paid,
Thy sire his home in heaven has made,
So virtuous Ráma we would see
From filial obligation free.”
Thus gave each royal sage advice,
High saint, and bard of Paradise;
Then quickly vanishing from view
Each to his proper home withdrew.
Then Ráma’s face his rapture showed,
And his full heart with joy o’erflowed,
While, as the sages parted thence,
He paid his humble reverence.
Then Bharat shook in every limb
As suppliant thus he spake to him:
“The duty of a king respect,
Held by our race in high respect:
And O, thy gracious ear incline
To heed my mother’s prayer and mine.
The mighty realm to rule and guard
For me alone is task too hard.
No power have I the love to gain
Of noble, citizen, and swain.
All those who know thee, warrior, friend,
On thee their eager glances bend,
As labouring hinds who till the plain
Look fondly for the Lord of Rain.
O wisest Prince, thy realm secure,
And make its firm foundations sure.
Kakutstha’s son, thy mighty arm
Can keep the nation free from harm.”
He spoke, and fell in sorrow drowned
At Ráma’s feet upon the ground,
And there the hero sued and sighed,
And “Hear me, Raghu’s son,” he cried.
Then Ráma raised him up, and pressed
His brother to his loving breast,
And sweetly as a wild swan cried
To Bharat dark and lotus-eyed:
“So just and true thy generous soul,
Thy hand may well this earth control:
But many a sage his aid will lend,
With counsellor, and peer, and friend:
With these advise: their counsel ask,
And so perform thy arduous task.
The moon his beauty may forgo,
The cold forsake the Hills of Snow,
And Ocean o’er his banks may sweep,
But I my father’s word will keep.
Now whether love of thee or greed
Thy mother led to plan the deed,
Forth from thy breast the memory throw,
And filial love and reverence show.”
Thus spake Kauśalyá’s son: again
Bharat replied in humble strain
To him who matched the sun in might
And lovely as the young moon’s light:
“Put, noble brother, I entreat,
These sandals on thy blessed feet:
These, lord of men, with gold bedecked,
The realm and people will protect.”
Then Ráma, as his brother prayed
Beneath his feet the sandals laid,
And these with fond affection gave
To Bharat’s hand, the good and brave.
Then Bharat bowed his reverent head
And thus again to Ráma said:
“Through fourteen seasons will I wear
The hermit’s dress and matted hair:
With fruit and roots my life sustain,
And still beyond the realm remain,
Longing for thee to come again.
The rule and all affairs of state
I to these shoes will delegate.
And if, O tamer of thy foes,
When fourteen years have reached their close,
I see thee not that day return,
The kindled fire my frame shall burn.”
Then Ráma to his bosom drew
Dear Bharat and Śatrughna too:
“Be never wroth,” he cried, “with her,
Kaikeyí’s guardian minister:
This, glory of Ikshváku’s line,
Is Sítá’s earnest prayer and mine.”
He spoke, and as the big tears fell,
To his dear brother bade farewell.
Round Ráma, Bharat strong and bold
In humble reverence paced,
When the bright sandals wrought with gold
Above his brows were placed.
The royal elephant who led
The glorious pomp he found,
And on the monster’s mighty head
Those sandals duly bound.
Then noble Ráma, born to swell
The glories of his race,
To all in order bade farewell
With love and tender grace —
To brothers, counsellers, and peers, —
Still firm, in duty proved,
Firm, as the Lord of Snow uprears
His mountains unremoved.
No queen, for choking sobs and sighs,
Could say her last adieu:
Then Ráma bowed, with flooded eyes,
And to his cot withdrew.
Canto CXIII. Bharat’s Return.
BEARING THE SANDALS on his head
Away triumphant Bharat sped,
And clomb, Śatrughna by his side,
The car wherein he wont to ride.
Before the mighty army went
The lords for counsel eminent,
Vaśishṭha, Vámadeva next,
Jáváli, pure with prayer and text.
Then from that lovely river they
Turned eastward on their homeward way:
With reverent steps from left to right
They circled Chitrakúṭa’s height,
And viewed his peaks on every side
With stains of thousand metals dyed.
Then Bharat saw, not far away,
Where Bharadvája’s dwelling lay,
And when the chieftain bold and sage
Had reached that holy hermitage,
Down from the car he sprang to greet
The saint, and bowed before his feet.
High rapture filled the hermit’s breast,
Who thus the royal prince addressed:
“Say, Bharat, is thy duty done?
Hast thou with Ráma met, my son?”
The chief whose soul to virtue clave
This answer to the hermit gave:
“I prayed him with our holy guide:
But Raghu’s son our prayer denied,
And long besought by both of us
He answered Saint Vaśishṭha thus:
“True to my vow, I still will be
Observant of my sire’s decree:
Till fourteen years complete their course
That promise shall remain in force.”
The saint in highest wisdom taught,
These solemn words with wisdom fraught,
To him in lore of language learned
Most eloquent himself returned:
“Obey my rede: let Bharat hold
This pair of sandals decked w
ith gold:
They in Ayodhyá shall ensure
Our welfare, and our bliss secure.”
When Ráma heard the royal priest
He rose, and looking to the east
Consigned the sandals to my hand
That they for him might guard the land.
Then from the high-souled chief’s abode
I turned upon my homeward road,
Dismissed by him, and now this pair
Of sandals to Ayodhyá bear.”
To him the hermit thus replied,
By Bharat’s tidings gratified:
“No marvel thoughts so just and true,
Thou best of all who right pursue,
Should dwell in thee, O Prince of men,
As waters gather in the glen.
He is not dead, we mourn in vain:
Thy blessed father lives again,
Whose noble son we thus behold
Like Virtue’s self in human mould.”
He ceased: before him Bharat fell
To clasp his feet, and said farewell:
His reverent steps around him bent,
And onward to Ayodhyá went.
His host of followers stretching far
With many an elephant and car,
Waggon and steed, and mighty train,
Traversed their homeward way again.
O’er holy Yamuná they sped,
Fair stream, with waves engarlanded,
And then once more the rivers’ queen,
The blessed Gangá’s self was seen.
Then making o’er that flood his way,
Where crocodiles and monsters lay,
The king to Śringavera drew
His host and royal retinue.
His onward way he thence pursued,
And soon renowned Ayodhyá viewed.
Then burnt by woe and sad of cheer
Bharat addressed the charioteer:
“Ah, see, Ayodhyá dark and sad,
Her glory gone, once bright and glad:
Of joy and beauty reft, forlorn,
In silent grief she seems to mourn.”
Canto CXIV. Bharat’s Departure.
DEEP, PLEASANT WAS the chariot’s sound
As royal Bharat, far renowned,
Whirled by his mettled coursers fast
Within Ayodhyá’s city passed.
There dark and drear was every home
Where cats and owls had space to roam,
As when the shades of midnight fall
With blackest gloom, and cover all:
As Rohiṇí, dear spouse of him
Whom Ráhu hates,396 grows faint and dim,
When, as she shines on high alone
The demon’s shade is o’er her thrown:
As burnt by summer’s heat a rill
Scarce trickling from her parent hill,
With dying fish in pools half dried,
And fainting birds upon her side:
As sacrificial flames arise
When holy oil their food supplies,
But when no more the fire is fed
Sink lustreless and cold and dead:
Like some brave host that filled the plain,
With harness rent and captains slain,
When warrior, elephant, and steed
Mingled in wild confusion bleed:
As when, all spent her store of worth,
Rocks from her base the loosened earth:
Like a sad fallen star no more
Wearing the lovely light it wore:
So mournful in her lost estate
Was that sad town disconsolate.
Then car-borne Bharat, good and brave,
Thus spake to him the steeds who drave:
“Why are Ayodhyá’s streets so mute?
Where is the voice of lyre and lute?
Why sounds not, as of old, to-day
The music of the minstrel’s lay?
Where are the wreaths they used to twine?
Where are the blossoms and the wine?
Where is the cool refreshing scent
Of sandal dust with aloe blent?
The elephant’s impatient roar,
The din of cars, I hear no more:
No more the horse’s pleasant neigh
Rings out to meet me on my way.
Ayodhyá’s youths, since Ráma’s flight,
Have lost their relish for delight:
Her men roam forth no more, nor care
Bright garlands round their necks to wear.
All grieve for banished Ráma: feast,
And revelry and song have ceased:
Like a black night when floods pour down,
So dark and gloomy is the town.
When will he come to make them gay
Like some auspicious holiday?
When will my brother, like a cloud
At summer’s close, make glad the crowd?”
Then through the streets the hero rode,
And passed within his sire’s abode,
Like some deserted lion’s den,
Forsaken by the lord of men.
Then to the inner bowers he came,
Once happy home of many a dame,
Now gloomy, sad, and drear,
Dark as of old that sunless day
When wept the Gods in wild dismay;397
There poured he many a tear.
Canto CXV. Nandigrám.398
THEN WHEN THE pious chief had seen
Lodged in her home each widowed queen,
Still with his burning grief oppressed
His holy guides he thus addressed:
“I go to Nandigrám: adieu,
This day, my lords to all of you:
I go, my load of grief to bear,
Reft of the son of Raghu, there.
The king my sire, alas, is dead,
And Ráma to the forest fled;
There will I wait till he, restored,
Shall rule the realm, its rightful lord.”
They heard the high-souled prince’s speech,
And thus with ready answer each
Of those great lords their chief addressed,
With saint Vaśishṭha and the rest:
“Good are the words which thou hast said,
By brotherly affection led,
Like thine own self, a faithful friend,
True to thy brother to the end:
A heart like thine must all approve,
Which naught from virtue’s path can move.”
Soon as the words he loved to hear
Fell upon Bharat’s joyful ear,
Thus to the charioteer he spoke:
“My car with speed, Sumantra, yoke.”
Then Bharat with delighted mien
Obeisance paid to every queen,
And with Śatrughna by his side
Mounting the car away he hied.
With lords, and priests in long array
The brothers hastened on their way.
And the great pomp the Bráhmans led
With Saint Vaśishṭha at their head.
Then every face was eastward bent
As on to Nandigrám they went.
Behind the army followed, all
Unsummoned by their leader’s call,
And steeds and elephants and men
Streamed forth with every citizen.
As Bharat in his chariot rode
His heart with love fraternal glowed,
And with the sandals on his head
To Nandigrám he quickly sped.
Within the town he swiftly pressed,
Alighted, and his guides addressed:
“To me in trust my brother’s hand
Consigned the lordship of the land,
When he these gold-wrought sandals gave
As emblems to protect and save.”
Then Bharat bowed, and from his head
The sacred pledge deposited,
And thus to all the people cried
W
ho ringed him round on every side:
“Haste, for these sandals quickly bring
The canopy that shades the king.
Pay ye to them all reverence meet
As to my elder brother’s feet,
For they will right and law maintain
Until King Ráma come again.
My brother with a loving mind
These sandals to my charge consigned:
I till he come will guard with care
The sacred trust for Raghu’s heir.
My watchful task will soon be done,
The pledge restored to Raghu’s son;
Then shall I see, his wanderings o’er,
These sandals on his feet once more.
My brother I shall meet at last,
The burthen from my shoulders cast,
To Ráma’s hand the realm restore
And serve my elder as before.
When Ráma takes again this pair
Of sandals kept with pious care,
And here his glorious reign begins,
I shall be cleansed from all my sins,
When the glad people’s voices ring
With welcome to the new-made king,
Joy will be mine four-fold as great
As if supreme I ruled the state.”
Thus humbly spoke in sad lament
The chief in fame preëminent:
Thus, by his reverent lords obeyed,
At Nandigrám the kingdom swayed.
With hermit’s dress and matted hair
He dwelt with all his army there.
The sandals of his brother’s feet
Installed upon the royal seat,
He, all his powers to them referred,
Affairs of state administered.
In every care, in every task,
When golden store was brought,
He first, as though their rede to ask,
Those royal sandals sought.
Canto CXVI. The Hermit’s Speech.
WHEN BHARAT TOOK his homeward road
Still Ráma in the wood abode:
But soon he marked the fear and care
That darkened all the hermits there.
For all who dwelt before the hill
Were sad with dread of coming ill:
Each holy brow was lined by thought,
And Ráma’s side they often sought.
With gathering frowns the prince they eyed,
And then withdrew and talked aside.
Then Raghu’s son with anxious breast
The leader of the saints addressed:
“Can aught that I have done displease,
O reverend Sage, the devotees?
Why are their loving looks, O say,
Thus sadly changed or turned away?
Has Lakshmaṇ through his want of heed
Offended with unseemly deed?
The Sanskrit Epics Page 61