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Complete Works of Mary Shelley

Page 57

by Mary Shelley


  “Not so,” replied Ruggieri; “we may be beggars, but we will not burthen our friends. Thank your lord for his many kindnesses towards me. I leave it to him to save what he can for me from the ruins of my fortune. If his interest stand high enough with our rulers, intreat him to exert it to preserve the unoffending walls of this palace: it was the dwelling of my forefathers, my inheritance; I lived here during my boyish days; and once its hall was graced by the presence of Manfred. My boy may one day return; and I would not that he should find the palace of his father a ruin. We cannot remain near Lucca, but shall retire to some town which adheres to our party, and there wait for better days.”

  Dianora made speedy preparations for their departure; the horses were brought to the door; and the stars were fading in the light of dawn, as the cavalcade proceeded through the high and narrow streets of Lucca. Their progress was unimpeded at the gates; Ruggieri felt a load taken from his heart, when he found himself, with his wife and child, safe in the open country. Yet the feeling of joy was repressed by the remembrance, that life was all that remained to them, and that poverty and obscurity were to be the hard-visaged nurses of their declining years, the harsh tutors of the young and aspiring Castruccio.

  The exiles pursued their way slowly to Florence.

  Florence was then in a frightful state of civil discord. The Ghibelines had the preponderance; but not a day passed without brawls and bloodshed. Our exiles found many of their townsmen on the same road, on the same sad errand of seeking protection from a foreign state. Little Castruccio saw many of his dearest friends among them; and his young heart, moved by their tears and complaints, became inflamed with rage and desire of vengeance. It was by scenes such as these, that party spirit was generated, and became so strong in Italy. Children, while they were yet too young to feel their own disgrace, saw the misery of their parents, and took early vows of implacable hatred against their persecutors: these were remembered in after times; the wounds were never seared, but the fresh blood ever streaming kept alive the feelings of passion and anger which had given rise to the first blow.

  When they arrived at Florence, they were welcomed with kindness by the chiefs of the Bianchi of that city. Charles of Valois had just sent ambassadors to the government, to offer his mediation in composing their differences; and on that very day the party of Ghibelines who composed the council assembled to deliberate on this insidious proposition. It may be easily supposed therefore, that, entirely taken up with their own affairs, they could not bestow the attention they would otherwise have done on the Lucchese exiles. On the following day Ruggieri left Florence.

  The exiles proceeded to Ancona. This was the native town of the Lady Dianora; and they were received with hospitality by her relations. But it was a heavy change for Ruggieri, to pass from the active life of the chief of a party, to the unmarked situation of an individual, who had no interest in the government under which he lived, and who had exchanged the distinctions of rank and wealth for that barren respect which an unblamed old age might claim. Ruggieri had been a man of undaunted courage; and this virtue, being no longer called into action, assumed the appearance of patience and fortitude. His dearest pleasure was the unceasing attention he paid to the education of his son. Castruccio was an apt and sprightly boy, bold in action, careless of consequences, and governed only by his affection for his parents. Ruggieri encouraged his adventurous disposition; and although he often sympathized in the fears of his anxious wife, when Castruccio would venture out to sea on a windy day in a little fair-weather skiff, or when he saw him, without bridle or saddle, mount a horse, and, heading a band of his companions, ride off to the woods, yet he never permitted himself to express these fears, or check the daring of his son.

  So Castruccio grew up active; light and graceful of limb, trusting that by his own powers he should always escape. Yet the boy was not without prudence; he seemed to perceive instinctively the limits of possibility, and would often repress the fool-hardiness of his companions, and shew his superior judgement and patience in surmounting the same difficulties by slower and safer means. Ruggieri disciplined him betimes in all the duties of a knight and a soldier; he wielded a lance adapted to his size, shot with bow and arrows, and the necessary studies to which he applied, became, on account of their active nature, the source of inexhaustible amusement to him. Accompanied by a troop of lads, they would feign some court surrounded by an old wall, or some ruined tower, to be Troy Town, or any other famous city of ancient days, and then with mimic balestri, and slings and arrows, and lances, they attacked, and defended, and practised those lessons in tactics which their preceptors inculcated at an early age.

  During the first year of their banishment his mother died; her weak frame was destroyed by hardship and disappointment. She recommended her son to his father in terms of tender love; and then closed her eyes in peace. This circumstance for a considerable time unhinged the young mind of Castruccio, and interrupted his studies. His father, who loved her tenderly, and who had found in her a friend to whom he could confide those regrets which pride forbade him to impart to any other hearer, now lamented her with excessive grief.

  He did not dare check the silent tear that started into the eye of Castruccio, when, returning from his exercises with his companions, he was no longer embraced by his mother; he felt that his own sentiments would refute the lesson he wished to impress.

  Ruggieri was consoled for all his past misfortunes by the promising talents and disposition of his son, and parental tenderness, the strongest of all passions, but often the most unfortunate, was to him the sunbeam, solitary, but bright, which enlightened his years of exile and infirmity.

  Yet at the moment that he most enjoyed this blessing, his security was suddenly disturbed. One morning Castruccio disappeared; and the following perplexing note addressed to his father, was the only trace that he left of his intentions: —

  “Pardon me, dearest father; I will return in a very few days;

  I am quite safe, therefore do not disquiet yourself on my

  account. Do not be very angry with me; for, although I am

  indignant at my own weakness, I cannot resist! Be well assured

  that in less than a fortnight your unworthy son will be at your

  feet.

  “Castruccio.”

  This was the year 1304, when Castruccio was fourteen years of age. Ruggieri hoped and trusted that he was safe, and that he would fulfil his promise and soon return; but he waited with inexpressible anxiety. The cause of Castruccio’s flight was curious, shewing at once the manners of the age and country in which they lived, and the imagination and disposition of the boy.

  CHAPTER II

  A TRAVELLER had arrived at Ancona from Florence, and had diffused the intelligence that a strange and tremendous spectacle would be exhibited there on the first of May of that year. It had been proclaimed in the streets of the city, by a herald sent by the inhabitants of the quarter of San Frediano, that all who wished to have news from the other world, should repair on the first of May to the bridge of Carraia or to the quay of the Arno. And he added, that he believed that preparations were made to exhibit Hell, such as it had been described in a poem now writing by Dante Alighieri, a part of which had been read, and had given rise to the undertaking.

  This account raised the curiosity, and fired the imagination of Castruccio. The idea darted into his head that he would see this wonderful exhibition; and no sooner had he conceived the possibility of doing so, than his determination was fixed. He dared not ask his father’s permission, for he knew that he should be refused; and, like many others, he imagined that it was better to go, not having mentioned his design, than to break a positive command. He felt remorse at leaving his father; but curiosity was the stronger passion, and he was overcome: he left a billet for Ruggieri; and, during the silence of a moonlight night, he mounted his steed, and left Ancona. While proceeding through the streets of the town, he several times repented, and thought that he would return; but
no sooner had he passed the walls, than he seemed to feel the joy of liberty descending on him; and he rode on with wild delight, while the mountains and their forests slept under the yellow moon, and the murmur of the placid ocean was the only sound that he heard, except the trampling of his own horse’s hoofs.

  Riding hard, and changing his horse on the road, he arrived in five days at Florence. He experienced a peculiar sensation of pleasure, as he descended from the mountains into Tuscany. Alone on the bare Apennines, over which the fierce wind swept, he felt free; there was no one near him to control his motions, to order him to stay or go; but his own will guided his progress, swift or slow, as the various thoughts that arose in his mind impelled him. He felt as if the air that quickly glided over him, was a part of his own nature, and bore his soul along with it; impulses of affection mingled with these inexplicable sensations; his thoughts wandered to his native town; he suffered his imagination to dwell upon the period when he might be recalled from exile, and to luxuriate in dreams of power and distinction.

  At length he arrived at the fair city of Florence. It was the first of May, and he hastened from his inn to the scene of action. As he approached, he observed the streets almost blocked up by the multitudes that poured to the same spot; and, not being acquainted with the town, he found that he had better follow the multitude, than seek a way of his own. Driven along by the crowd, he at length came in sight of the Arno. It was covered by boats, on which scaffoldings were erected, hung with black cloth, whose accumulated drapery lent life to the flames, which the glare of day would otherwise have eclipsed. In the midst of these flames moved legions of ghastly and distorted shapes, some with horns of fire, and hoofs, and horrible wings; others the naked representatives of the souls in torment; mimic shrieks burst on the air, screams and demoniac laughter. The infernal drama was acted to the life; and the terrible effect of such a scene was enhanced, by the circumstance of its being no more than an actual representation of what then existed in the imagination of the spectators, endued with the vivid colours of a faith inconceivable in these lethargic days.

  Castruccio felt a chill of horror run through his frame; the scene before him appeared for a moment as a reality, rather than a representation; the Arno seemed a yawning gulf, where the earth had opened to display the mysteries of the infernal world; when suddenly a tremendous crash stamped with tenfold horror the terrific mockery. The bridge of Carraia, on which a countless multitude stood, one above the other, looking on the river, fell. Castruccio saw its props loosening, and the curved arch shake, and with a sudden shriek he stretched out his arms, as if he could save those who stood on it. It fell in with a report that was reverberated from the houses that lined the Arno; and even, to the hills which close the valley, it rebellowed along the sky, accompanied by fearful screams, and voices that called on the names of those whom they were never more to behold. The confusion was beyond description terrible; some flying, others pressing towards the banks of the river to help the sufferers; all, as himself, seized with a superstitious dread, which rebuked them for having mimicked the dreadful mysteries of their religion, and which burst forth in clamorous exclamations and wild horror. The heroism of Castruccio failed; he seized with eagerness the opportunity of an opening in the crowd; and, getting into a by street, ran with what speed he could, while his knees still shook beneath him, from the spot he in the morning as eagerly sought. The sound of the shrieks began to die away on his ear before he slackened his speed.

  The first idea that struck him, as he recovered his breath, was—”I am escaped from Hell!” — And seeing a church open, he with an instinctive impulse entered its doors. He felt as if he fled from the powers of evil; and, if he needed protection, where should he seek it with more confidence, than in the temple where the good God of the universe was worshipped? It was indeed as a change from Hell to Heaven, to have escaped from the jostling of the crowd, the dreadful spectacle of mimicked torments, the unearthly crash that bellowed like thunder along the sky, and the shrieks of the dying — to the silence of the empty church, the faint smell of incense, and the few quiet lights that burned on the high altar. Castruccio was seized with a feeling of awe as he walked up the aisle; and conscience, alive at that moment, reproached him bitterly for having quitted his father. When the idea struck him—”If I had been on that bridge,” — he could no longer resist his emotions; tears ran fast down his cheeks, and he sobbed aloud.

  A man, whom he had not perceived before kneeling in a niche beside the altar, arose on hearing the voice of grief, and drew near the boy. “Why do you weep?” — he said. Castruccio, who had not heard his approach, looked up with surprise; for it was the voice of Marco, the servant of his father’s friend, Messer Antonio dei Adimari. Marco instantly recognised him; for who that had once seen, could ever forget his dark eyes, shaded by long, pointed lashes, his sun-bright hair, and his countenance that beamed with sweet frankness and persuasion? The boy threw himself into the arms of his humble, but affectionate friend, and wept there for some time. When he had become more calm, his story was told in a few words. Marco was not inclined to find fault with an adventurous spirit, and soon consoled him.—”You are safe,” — he said; “so there is no harm done. Come, this is rather a fortunate event than otherwise; my lord and lady are in Florence; you shall stay a night with them; and to — morrow morning we will send you home to your anxious father.”

  The eyes of Castruccio sparkled with hope.—”Euthanasia is here?”

  “She is.”

  “Quick then, dear Marco, let us go. — How fortunate it was that I came to Florence!”

  The life of Messer Antonio dei Adimari had been spent in the military and civil service of his country; he had often been Priore; and now, that age and blindness had caused him to withdraw from the offices of the state, his counsels were sought and acted upon by his successors. He had married the only daughter of the Count of , a feudal chief who possessed large estates in the territory of Lucca. His castle was situated among the Apennines north of Lucca, and his estates consisted of a few scattered villages, raised on the peaks of mountains, and rendered almost inaccessible by nature as well as art.

  By the death of her father the wife of Adimari became Countess and Castellana of the district; and the duties which this government imposed upon her, often caused the removal of her whole family from Florence to the castle of . It was during these visits that Adimari renewed a friendship that had before subsisted between him and Ruggieri dei Antelminelli. Messer Antonio was a Guelph, and had fought against Manfred under the banners of the Pope: it happened during one campaign that Ruggieri fell wounded and a prisoner into his hands; he attended him with humanity; and, when he perceived that no care could restore him if separated from his prince, and that he languished to attend at the side of Manfred, he set him free; and this was the commencement of a friendship, which improved by mutual good offices, and more than all by the esteem that they bore one to the other, had long allied the two houses, though of different parties, in the strictest amity.

  Adimari continued in the service of his country, until his infirmities permitted him to withdraw from these active and harassing duties, and, giving up the idea of parties and wars, to apply himself exclusively to literature. The spirit of learning, after a long sleep, that seemed to be annihilation, awoke, and shook her wings over her favoured Italy. Inestimable treasures of learning then existed in various monasteries, of the value of which their inhabitants were at length aware; and even laymen began to partake of that curiosity, which made Petrarch but a few years after travel round Europe to collect manuscripts, and to preserve those wonderful writings, now mutilated, but which would otherwise have been entirely lost.

  Antonio dei Adimari enjoyed repose in the bosom of his family, his solitude cheered by the converse which he held with the sages of Rome in ages long past. His family consisted of his wife, two boys, and a girl only two years younger than Castruccio. He and Euthanasia had been educated together almost from their c
radle. They had wandered hand in hand among the wild mountains and chestnut woods that surrounded her mother’s castle. Their studies, their amusements, were in common; and it was a terrible blow to each when they were separated by the exile of the Antelminelli. Euthanasia, whose soul was a deep well of love, felt most, and her glistening eyes and infantine complaints told for many months, even years after, that she still remembered, and would never forget, the playmate of her childhood.

  At the period of this separation Adimari was threatened by a misfortune, the worst that could befall a man of study and learning — blindness. The disease gained ground, and in a year he saw nothing of this fair world but an universal and impenetrable blank. In this dreadful state Euthanasia was his only consolation. Unable to attend to the education of his boys, he sent them to the court of Naples, to which he had before adhered, and in which he possessed many valued friends; and his girl alone remained to cheer him with her prattle; for the countess, his wife, a woman of high birth and party, did not sympathize in his sedentary occupations.—”I will not leave you,” said Euthanasia to him one day, when he bade her go and amuse herself,—”I am most pleased while talking with you. You cannot read now, or occupy yourself with those old parchments in which you used to delight. But tell me, dear father, could you not teach me to read them to you? You know I can read very well, and I am never so well pleased as when I can get some of the troubadour songs, or some old chronicle, to puzzle over. These to be sure are written in another language; but I am not totally unacquainted with it; and, if you would have a little patience with me, I think I should be able to understand these difficult authors.”

  The disabled student did not disdain so affectionate an offer. Every one in those days was acquainted with a rude and barbarous Latin, the knowledge of which Euthanasia now exchanged for the polished language of Cicero and Virgil. A priest of a neighbouring chapel was her tutor; and the desire of pleasing her father made her indefatigable in her exertions. The first difficulties being conquered, she passed whole days over these dusky manuscripts, reading to the old man, who found double pleasure in the ancient poets, as he heard their verses pronounced by his beloved Euthanasia. The effect of this education on her mind was advantageous and memorable; she did not acquire that narrow idea of the present times, as if they and the world were the same, which characterizes the unlearned; she saw and marked the revolutions that had been, and the present seemed to her only a point of rest, from which time was to renew his flight, scattering change as he went; and, if her voice or act could mingle aught of good in these changes, this it was to which her imagination most ardently aspired. She was deeply penetrated by the acts and thoughts of those men, who despised the spirit of party, and grasped the universe in their hopes of virtue and independence.

 

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