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Raul Hilberg

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by The Destruction of the European Jews, Vol. 1-3 (Third Edition) Yale University Press (2003) (pdf)


  their meat cards, so would Jewish children. Since Jewish children had

  enjoyed equality also in milk distribution, it was thought proper to

  change the milk ration too. Henceforth Jewish children were to receive not whole milk but skimmed milk. Aryan children up to the age of three were entitled to a daily ration of 3A liter, those from three to

  six, Yi liter, and those aged six to fourteen, Zt liter of whole milk.

  Jewish children were to receive milk only to their sixth birthday, and

  the maximum quantity even for the smallest children was not to exceed

  Yi liter of skimmed milk.

  Next the bureaucrats scrutinized the rations of pregnant women,

  nursing mothers, and sick persons. The representative of the Agriculture Ministry pointed out that Jewish mothers had already been taken care of by a directive in April 1942 and that the Staatssekretär for

  Health in the Interior Ministry (Dr. Conti) had directed doctors not to

  prescribe for Jewish patients and invalids any supplementary rations

  whatever. It was agreed that the Conti order be reinforced by a directive to the food offices.

  Finally, the conferees considered that it would be “correct" to

  strike supplementary rations for long-hour workers, night workers, and

  heavy

  workers.

  Until

  now,

  these

  supplementary

  rations

  had

  been

  granted to Jews for reasons of efficiency, but, only lately, experience

  had shown again that work done by Jews was in no sense as valuable as

  work performed by Germans. The distribution of supplementary rations to Jewish laborers had provoked ill humor among large sections of German labor. Nevertheless, it might be necessary to give to Jews

  exposed to poisons 'A liter of skimmed milk a day. This exception

  would affect particularly the Jewish workers in powerhouses (in Berlin

  alone,

  approximately

  6,000).

  In

  this

  connection,

  the

  conferees were

  reminded

  that

  Berlin

  had

  already stricken supplementary rations for

  Jewish workers some time ago.

  At the conclusion of the conference, it was noted that Staatssekretär for Health Dr. Conti was not represented and that, as a result, no one present could judge “expertly" whether the proposed ration cuts

  did not go “too far” in weakening the Jews physically, thus promoting

  epidemics and threatening the Aryan population as well. Consequently,

  153

  EXPROPRIATION

  it was decided to seek the agreement of Staatssekretär Conti before

  putting the ration cuts into effect. Second it was noted that Plenipotentiary for Labor Sauckel was not represented either, and therefore it was decided to seek his advice too, this time from the viewpoint of work

  efficiency.

  It

  appears

  that

  neither

  Staatssekretär

  Dr.

  Conti

  nor

  Labor

  Plenipotentiary Sauckel had any special objections, for the instructions

  to the regional food offices, dated September 18, 1942,'° did not alleviate the drastic decisions of the June 29 conference. In one respect the regulations of September 18 reached even further. There was a new

  restriction in the matter of food parcels, something that must have

  bothered the ministry very much. Heretofore, food parcels addressed

  to Jews had been opened in order to charge the contents against the

  rations of the recipient. Now there were so many prohibited items that

  any package found to contain contraband, such as coffee or perhaps a

  salami, was to be transferred by the customs administration to the food

  offices for distribution to German hospitals or other big consumers."

  Since 1942 was the year of mass deportations, ever smaller numbers of Jews remained within the frontiers of the Reich. By 1943 the rationing problem was so simplified that in Vienna the Jewish Council

  handed out a single meal a day at its headquarters at Kleine Pfarrgasse

  8. The food was available until 1 p.m. Jews working in forced labor

  could get their meal until 7 p.m.I! And thus, with a few strokes of the

  pen, the bureaucracy had reduced a once prosperous community, with

  accumulated know-how and far-flung investments, to a band of starving forced laborers asking for their meager meal at the end of the day. 10 11 12

  10. Instructions by Staatssekretär Riecke, September 18, 1942, NG-452.

  11. In the Protektorat of Bohemia and Moravia, the Czech Ministry of Land and

  Forestry of the "autonomous” Czech administration quickly followed suit. In two consecutive orders Jews were barred from the purchase of all meats, eggs, white bread and rolls, milk (except for V* liter for children under six), all fruits and vegetables (whether

  fresh, dried, or canned), nuts, wines, fruit juices, syrups, marmalades, jams, cheeses,

  candies, Osh, and poultry in any state of preparation. Circular order by Protektorat Land

  Ministry (signed Oberembt), December I, 1942, Die Judenfrage
  February 15, 1943, pp. 14-15. Announcement by Protektorat Land Ministry (signed

  Hruby), December 2, 1942, Die Judenfrage (Vertrauliche Beilage), February 1, 1943,

  p. 10.

  12. Jüdisches Nachrichtenblalt (Vienna), May 17, 1943.

  154

  c

  H

  A

  P

  T

  E

  R

  S

  I

  CONCENTRATION x

  J

  T H E R E I C H — P R O T E K T O R A T

  A R E A __________________________________________

  The third step of the destruction process was the concentration of

  the Jewish community. In Germany concentration comprised two

  developments: the crowding of the Jews into large cities and the separation of the Jews from the German population. The urbanization process was a consequence of the anti-Jewish economic measures discussed in the previous chapter. The ghettoization process was deliberately planned, measure for measure.

  Even before the Nazis came to power, the Jewish community in

  Germany had already been highly urbanized, but after 1933 a further

  crowding into the cities became noticeable. Isolated Jewish families

  departed from villages to towns. From there the stream continued to

  Berlin, Vienna, Frankfurt, and other large population centers.1 Taking

  the area of the Old Reich and Austria as a whole, the percentage of

  Jews living in cities with populations of more than 100,000 rose from

  74.2 in 1933 to 82.3 in 1939.2 The census of May 17, 1939, revealed a

  Jewish population of 330,892. More than two-thirds of this number

  lived in ten cities, as follows:’

  1.

  Georg Flatow, “Zur Lage der Juden in den Kleinstädten,” Jüdische Wohlfahrtspflege und Sozialpolitik, 1934, pp. 237-45.

  2.

  “Die Juden und jüdischen Mischlinge," Wirtschaft und Statistik, vol. 20. p. 86.

  3.

  Ibid. 17

  1S7

  CONCENTRATION

  Vienna.................................. 91,480

  Berlin................................... 82,788

  Frankfurt.............................. 14,461

  Breslau................................. 11,172

  Hamburg.........................
..... 10,131

  Cologne ................................. 8,539

  Munich................................... 5,050

  Leipzig................................... 4,477

  Mannheim.............................. 3,024

  Nuremberg............................. 2,688

  233,810

  More than half the Jews lived in Vienna and Berlin.

  To repeat: the Germans did not plan this movement. The migration

  was caused mainly by the gradual impoverishment of the Jewish community, which gave rise to increasing intra-Jewish dependence, particularly the dependence of poor Jews on Jewish relief organizations.

  At least one mayor, the Oberbürgermeister of Frankfurt, made inquiries of his police chief whether the influx of country Jews into his city could not somehow be stopped. The police chief replied that “unfortunately” he had no legal means of doing so.‘

  Unlike the uncontrolled movement of the Jews into the cities, the

  ghettoization of the Jewish community (i.e., its isolation from the surrounding German population) was directed, step by step, by the bureaucracy. Ghettoization does not mean that Jewish districts, complete with walls, were set up in the cities of the Reich and the Bohemian-Moravian Protektorat. Such districts were later established in Poland

  and Russia to the east, but the Jewish community in Germany was

  subjected to conditions that had many characteristics of the ghetto.

  These characteristics are reflected in five steps of the ghettoization

  process: (1) the severance of social contacts between Jews and Germans, (2) housing restrictions, (3) movement regulations, (4) identification measures,

  and

  (5)

  the

  institution

  of

  Jewish

  administrative

  machinery.

  The severance of social contacts was the first step toward Jewish

  isolation. In a country where members of a minority group enjoy close

  personal relations with the dominant group, drastic segregation measures cannot be successful until these relations are dissolved and until a certain distance is established between the two groups. The dissolution of social relations began with the dismissals of Jews from the civil service and industry, and with the Aryanization or liquidation of Jewish 4

  4.

  Polizeipräsident, Frankfurt am Main, to Oberbürgermeister Staatsrat Dr. Krebs,

  June 8, 1936,0-113.

  158

  THE REICH-PROTEKTORAT AREA

  business establishments. These measures, however, were primarily economic. Their social consequences were incidental.

  There were also calculated measures against Jewish-German mingling. These decrees fell into two categories, one based on the assumption that the Germans were too friendly with the Jews and that therefore such expressions of friendship had to be prohibited in the

  interest

  of

  German

  purity

  and

  National

  Socialist

  ideals,

  the

  other

  founded on the opposite premise, that the Germans were so hostile to

  the Jews that segregation was required for the maintenance of public

  order. The apparent contradiction in this reasoning has a simple explanation. In the first case, measures were involved that, for their administrative effectiveness,

  had

  to

  be

  enforced

  against

  Germans,

  whereas in the second type of ordinance the aim of separation could be

  achieved with restrictions applied only to the Jews.

  The earliest decree against mixing was the Law for the Protection

  of German Blood and Honor.5 In one of its provisions, the employment

  in Jewish households of German women under the age of forty-five

  years was prohibited. The era of domestic servants had not passed by

  1935, and the forced departure of German women by the thousands

  from middle-class Jewish homes brought forth a flood of calls for replacements from the ranks of needy Jewish women.6 7 The household stipulation was instituted by analogy in hotels and guest houses at

  health

  resorts.

  Insofar

  as

  German

  female personnel

  under

  forty-five

  were employed there, Jewish guests were to be barred.’

  More complicated effects of the Blood and Honor Law were to

  flow from its prohibition of marriages and extramarital relationships

  between

  Jews

  and

  citizens

  of

  German

  or

  kindred

  blood.

  These

  ramifications

  became

  manifest

  in

  the

  interpretations

  and

  enforcement

  of the law. If an intermarriage was contracted after the decree’s entry

  into force, it was considered null and void, and the parties to such a

  marriage were automatically guilty of extramarital intercourse as well.

  Under the penalty provisions, both man and woman could be punished

  5. Signed by Hitler. Frick, Gürtner, and Hess, dated September 15, 1935, RGBl !,

  1146.

  6. During 1936,3.861 Jewish women were referred to Jewish homes in Berlin alone.

  S. Adler-Rudel, Jüdische Selbsthilfe unter dem Naziregime, ¡933-1939 (Tübingen, 1974)

  p. 131. Much of this labor was probably part-time.

  7. Pfundtner (Interior Ministry) to regional offices of the ministry, July 24, 1937, T

  175, roll 409. In 1938 the Party Chancellery proposed an amendment to the law with a

  view to extending the prohibition to receptionists, models, etc. The Interior Ministry

  replied that it was already overwhelmed with work in anti-Jewish legislation and that the

  proposal was not important enough to warrant the necessary drafting. Pfundtner to Hess,

  May 25, 1938, NG-347. By November of that year the party proposal was obsolete.

  Hering to Justice Ministry, December 12, 1938, NG-347.

  IS9

  CONCENTRATION

  by penitentiary sentences for entering into an intermarriage, but only

  the man (whether he was Jew or German) could be sent to jail for

  extramarital intercourse. It was Hitler’s wish that the woman (Jewish

  or German) be immune from prosecution.

  We do not know the reason for Hitler’s insistence upon this exemption. It may have been a sense of chivalry or, more likely, the belief that women

  (even German

  women)

  were very

  weak individuals without

  wills of their own. At any rate, neither the judiciary nor the Security

  Police were happy with the exemption. During a judicial conference, it

  was therefore decided to heed Hitler's wish in the literal sense only. No

  German woman would be punished for intercourse with a Jew (or for

  Rassenschande [race defilement], as that crime became known), but if

  she was trapped into telling a lie during the proceedings against the

  man, she could be sent to jail for peijury.“ Gruppenführer Heydrich of

  the Security Police on his part decided that a Jewish woman could not

  remain free if her German partner went to jail. Such an arrangement

  went against his grain, Hitler order or no Hitler order. Accordingly, he

  issued secret instructions to his State Police and Criminal Police offices

  to follow up
the lawful conviction of a German man for Rassenschande

  with the immediate arrest of his Jewish woman partner, who was to be

  spirited away to a concentration camp.’

  Other modifications in the direction of more severity were proposed in connection with the Mischlinge. Just what was the status of Mischlinge under the Law for the Protection of German Blood and

  Honor? The law obviously mentioned only Jews and Germans. To the

  creators of this “third race” it was evident that the Mischlinge—as

  persons who were neither Jews nor citizens of “German or related

  blood”—were actually a bridge between the Jewish and German communities.

  Without

  an

  additional

  concurrent

  regulation,

  a

  Mischling

  would have been in a position to marry anyone or to have extramarital

  relations with anyone. The prospect of such a situation was awkward

  enough to require some action. So far as marriages were concerned,

  several prohibitions were therefore put into effect immediately. (The

  rules are listed in Table 6-1. To understand the regulation of Mischling

  marriages, it may be useful to recall that a Mischling of the first degree

  was a person with two Jewish grandparents, who did not belong to the

  Jewish religion, and who was not married to a Jewish person on the

  target date of September 15, 1935. A Mischling of the second degree

  had only one Jewish grandparent.)

  These regulatory impediments tended to isolate the Mischling of 8 9

  8. Summary of judicial conference, February I, 1939, NG-629.

  9. Heydrich to Gestapo and Kripo offices, June 12, 1937, NG-326.

  160

  THE REICH-PROTEKTORAT AREA

  T A B L E 6 - 1

  REGULATION OF MISCHLING MARRIAGES

  Permiaed Marriages

  German-German

  Mischling of the second degree-German

  Mischling of the first degree-Mischling of the first degree

  Mischling of the first degree-Jew

  Jew-Jew

  ProhibUed Except by Special Consent

  Mischling of the first degree-German

  Mischling of the first degree-Mischling of the second degree

  ProhibUed

  German-Jew

  Mischling of the second degree-Jew

  Mischling of the second degree-Mischling of the second degree

  note: 1st Ordinance for Implementation of the Blood and Honor Law (signed

 

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