Dianetics: The Modern Science of Mental Health

by L. Ron Hubbard

  The four dynamics are subdivisions of the survival dynamic and are, in Mankind, the thrust toward potential survival in terms of entities. They embrace all the purposes, activities and behavior of Mankind. They could be said to be a conduct survival pattern. The first of these, but not necessarily the most important nor yet the one which will receive priority in various efforts, is the individual dynamic, DYNAMIC ONE, which includes the personal survival of the individual as a living person and the survival of his personal symbiotes.

  DYNAMIC TWO is the thrust toward potential immortality through children and includes all sexual activity as well as the symbiotes of the children. DYNAMIC THREE is survival in terms of the group, which term may include such things as a club, a military company, a city, a state, a nation; this would include the symbiotes of the group. DYNAMIC FOUR is the thrust toward potential immortality of Mankind as a species and the symbiotes of Mankind. Embraced within these classifications are any part of existence, any form of matter and, indeed the Universe.

  Any problem or situation discoverable within the activities or purposes of Mankind is embraced within these dynamics.

  The equation of the optimum solution is inherent within the organism and, modified by education or viewpoint and modified further by time, is the operating method of unaberrated individuals, groups or Mankind. The equation of the optimum solution is always present even in severely aberrated individuals and is used as modified by their education, viewpoint and available time. The aberration does not remove activity from the dynamics of survival.

  Aberrated conduct is irrational survival conduct and is fully intended to lead to survival. That the intent is not the act does not eradicate the intent.

  THESE ARE THE FUNDAMENTAL AXIOMS OF DIANETICS: The dynamic principle of existence -- SURVIVE!

  Survival, considered as the single and sole Purpose, sub-divides into four dynamics.

  DYNAMIC ONE is the urge of the individual toward survival for the individual and his symbiotes. (By symbiote is meant all entities and energies which aid survival.) DYNAMIC TWO is the urge of the individual toward survival through procreation; it includes both the sex act and the raising of progeny, the care of children and their symbiotes.

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  DYNAMIC THREE is the urge of the individual toward survival for the group or the group for the group and includes the symbiotes of that group.

  DYNAMIC FOUR is the urge of the individual toward survival for Mankind or the urge toward survival of Mankind for Mankind as well as the group for Mankind, etc., and includes the symbiotes of mankind.

  The absolute goal of survival is immortality or infinite survival. This is sought by the individual in terms of himself as an organism, as a spirit or as a name or as his children, as a group of which he is a member or as Mankind and the progeny and symbiotes of others as well as his own. The reward of survival activity is pleasure.

  The ultimate penalty of destructive activity is death or complete non-survival, and is pain. Successes raise the survival potential toward infinite survival. Failures lower the survival potential toward death.

  The human mind is engaged upon perceiving and retaining data, composing or computing conclusions and posing and resolving problems related to organisms along all four dynamics and the purpose of perception, retention, concluding and resolving problems is to direct its own organism and symbiotes and other organisms and symbiotes along the four dynamics toward survival. Intelligence is the ability to perceive, pose and resolve problems.

  The dynamic is the tenacity to life and vigor and persistence in survival. Both the dynamic and intelligence are necessary to persist and accomplish and neither is a constant quantity from individual to individual, group to group.

  The dynamics are inhibited by engrams, which lie across them and disperse life force.

  Intelligence is inhibited by engams which feed false or improperly graded data into the analyzer. Happiness is the overcoming of not unknown obstacles toward a known goal and, transiently, the contemplation of or indulgence in pleasure.

  The analytical mind is that portion of the mind which perceives and retains experience data to compose and resolve problems and direct the organism along the four dynamics. It thinks in differences and similarities.

  The reactive mind is that portion of the mind which files and retains physical pain and painful emotion and seeks to direct the organism solely on a stimulus-response basis. It thinks only in identities.

  The somatic mind is that mind which, directed by the analytical or reactive mind, places solutions into effect on the physical level.

  A training pattern is that stimulus-response mechanism resolved by the analytical mind to care for routine activity or emergency activity. It is held in the somatic mind and can be changed at will by the analytical mind.

  Habit is that stimulus-response reaction dictated by the reactive mind from the content of engrams and put into effect by the somatic mind. It can be changed only by those things which change engams.

  Aberrations, under which is included all deranged or irrational behavior, are caused by engams. They are stimulus-response pro- and contra-survival. Psycho-somatic ills are caused by engrams. The engram is the single source of aberrations and psycho-somatic ills. Moments of “unconsciousness” when the analytical mind is attenuated in greater or lesser degree are the only moments when engrams can be received. The engram is a moment of “unconsciousness”

  containing physical pain or painful emotion and all perceptions and is not available to the analytical mind as experience.

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  Emotion is three things: engramic response to situations, endocrine metering of the body to meet situations on an analytical level and the inhibition or the furtherance of life force.

  The potential value of an individual or a group may be expressed by the equation: (PV = ID) where I is Intelligence and D is Dynamic.

  The worth of an individual is computed in terms of the alignment, on any dynamic, of his potential value with optimum survival along that dynamic. A high PV may, by reversed vector, result in a negative worth as in some severely aberrated persons. A high PV on any dynamic assures a high worth only in the unaberrated person.

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  Book Two

  THE SINGLE SOURCE OF ALL

  INORGANIC MENTAL AND ORGANIC

  PSYCHO-SOMATIC ILLS

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  CHAPTER I

  The Analytical Mind and the Standard Memory Banks

  This chapter begins the search for human error and tells where it is not.

  The human mind can be considered to have three major divisions. First, there is the analytical mind, second, there is the reactive mind, and third, there is the somatic mind.

  Consider the analytical mind as a computing machine. This is analogy, because the analytical mind, while it behaves like a computing machine, is yet more fantastically capable than any computing machine ever constructed and infinitely more elaborate. It could be called the “computational mind” or the “egsusheyftef.” But for our purposes, the analytical mind, as a descriptive name, will do. This mind may live in the pre-frontal lobes -- there is some hint of that -- but this is a problem of structure, and nobody really knows about structure. So we shall call this computational part of the mind the “analytical mind” because it analyzes data.

  The monitor can be considered part of the analytical mind. The monitor could be called the center of awareness of the person. It, inexactly speaking, is the person. It has been approximated by various names for thousands of years, each one reducing down to “I.” The monitor is in control of the analytical mind. It is not in control because it has been told to be but only because it is, inherently. It is not a demon who lives in the skull nor a little man who vocalizes one’s thoughts. It is “I.” No matter how many aberrations a person may have, “I” is always “I.” No matter how “clear” a person becomes, “I,” is still “I.” “I” may be submerged now and then in an aberree, but it is always present.

&
nbsp; The analytical mind shows various evidences of being an organ, but as we know in this age so little of structure, the full structural knowledge of the analytical mind must come after we know what it does. And in dianetics we know precisely that for the first time. It is known and can be proven with ease that the analytical mind, be it one organ of the body or several, behaves as you would expect any good computing machine to behave.

  What would you want in a computing machine? The action of the analytical mind -- or analyzer -- is everything anyone could want from the best computer available. It can and does do all the tricks of a computer. And over and above that, it directs the building of computers.

  And it is as thoroughly right as any computer ever was. The analytical mind is not just a good computer, it is a perfect computer. It never makes a mistake. It cannot err in any way so long as a human being is reasonably intact (unless something has carried away a piece of his mental equipment).

  The analytical mind is incapable of error, and it is so certain that it is incapable of error that it works out everything on the basis that it cannot make an error. If a person says, “I cannot add,” he either means that he has never been taught to add or that he has an aberration about adding. It does not mean that there is anything wrong with the analytical mind.

  While the whole being is, in an aberrated state, grossly capable of error, still the analytical mind is not. For a computer is just as good as the data on which it operates and no better. Aberration, then, arises from the nature of the data offered to the analytical mind as a problem to be computed.

  The analytical mind has its standard memory banks. Just where these are located structurally is again no concern of ours at this time. To operate, the analytical mind has to have percepts (data), memory (data), and imagination (data).

  There are another data storage bank and another part of the human mind which contain aberrations and are the source of insanities. These will be fully covered later and should not be confused with either the analytical mind or the standard memory banks.

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  Whether or not the data contained in the standard memory banks is evaluated correctly or not, it is all there. The various senses receive information and this information files straight into the standard memory banks. It does not go through the analyzer first. It is filed and the analyzer then has it from the standard banks.

  There are several of these standard banks and they may be duplicated in themselves so that there are several of each kind of bank. Nature seems generous in such things. There is a bank, or set of banks, for each perception. These can be considered racks of data filed in a cross-index system which would make an intelligence officer purple with envy. Any single percept is filed as a concept. The sight of a moving car, for instance, is filed in the visio-bank in color and motion, at the time seen, cross-indexed to the area in which seen, cross-indexed to all data about cars, cross-indexed to thoughts about cars, and so forth and so forth with the additional filing of conclusions (thought stream) of the moment and thought streams of the past with all their conclusions. The sound of that car is similarly filed from the ears, straight into the audio-bank, and cross-indexed multitudinously as before. The other sensations of that moment are also filed, in their own banks.

  Now it may be that the whole filing is done in one bank. It would be simpler that way.

  But this is not a matter of structure but mental performance. Eventually somebody will discover just how they are filed. Right now the function of filing is all that interests us.

  Every percept -- sight, sound, smell, feeling, taste, organic sensation, pain, rhythm, kinesthesia (weight and muscular motion) and emotion -- is each properly and neatly filed in the standard banks in full. It does not matter how many aberrations a physically intact person has or whether he thinks he can or cannot contain this data or recall it, the file is there and is complete.

  This file begins at a very early period, of which more later. It then runs consecutively, whether the individual is asleep or awake, except in moments of “unconsciousness,”* for an entire lifetime. It apparently has an infinite capacity.

  The numbers of these concepts (concept means that which is retained after something has been perceived) would stagger an astronomer’s computer. The existence and profusion of memories retained were discovered and studied in a large number of cases, and they can be examined in anyone by certain processes.

  Everything in this bank is correct in so far as the single action of perception is concerned. There may be organic errors in the organs of perception, such as blindness or deafness (when physical, not aberrational), which would leave blanks in the banks; and there may be organic impairment such as partial organic deafness which would leave partial blanks.

  But these things are not error in the standard memory banks; they are simply absence of data.

  Like the computer, the standard memory banks are perfect, recording faithfully and reliably.

  Now part of the standard banks is audio-semantic, which is to say, the recordings of words heard. And part of the banks is visio-semantic, which is to say, the recordings of words read. These are special parts of the sound and sight files. A blind man who has to read with his fingers develops a tactile-semantic file. The content of the speech files is exactly as heard without alteration.

  Another interesting part of the standard memory banks is that they apparently file the original and hand forward exact copies to the analyzer. They will hand out as many exact copies as are demanded without diminishing the actual file original. And they hand out these copies each in kind with color-motion sight, tone-audio, etc.

  The amount of material which is retained in the average standard memory banks would fill several libraries. But the method of retention is invariable. And the potentiality of recall is perfect.

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  The primary source of error in “rational” computation comes under the headings of insufficient data and erroneous data. The individual, daily facing new situations, is not always in possession of all the material he requires to make a decision. And he may have been told something on Good Authority which was not true and yet which did not find counter-evidence in the banks.

  Between the standard banks, which are perfect and reliable, and the computer, the analytical mind, which is perfect and reliable, there is no irrational concourse. The answer is always as right as it can be made to be in the light of data at hand, and that is all anyone can ask of a computing device or a recording device.

  The analytical mind goes even further in its efforts to be right than one would suppose.

  It constantly checks and weighs new experience in the light of old experience, forms new conclusions in the light of old conclusions, changes old conclusions and generally is very busy being right.

  The analytical mind might be considered to have been given a sacred post of trust by the cells to safeguard the colony, and it does everything within its power to carry out that Mission.

  It has correct data, as correct as possible, and it does correct computations on them, as correct as they can be made. When one considers the enormous number of factors which one handles, for instance, in the action of driving a car ten blocks, he can appreciate how very, very busy on how very many levels that analytical mind can be.

  Now before we introduce the villain of this piece, the reactive mind, it is necessary to understand something about the relation of the analytical mind to the organism itself.

  The analytical mind, charged with full responsibility, is far from without authority to carry out its actions and desires. Through the mechanisms of the life function regulator (which handles all the mechanical functions of living), the analytical mind can effect any function of the body it desires to effect.

  In excellent working order -- which is to say, when the organism is not aberrated -- the analytical mind can influence the heartbeat, the endocrines (such things as calcium and sugar in the blood, adrenalin, etc.), selective blood flow (stopping it in the limbs or starting it at
will), urine, excreta, etc. All glandular, rhythm and fluid functions of the body can be at the command of the analytical mind. This is not to say that in a cleared person they always are.

  That would be very uncomfortable and bothersome. But it does say that the analytical mind can effect changes at desire when it skills itself to do so. This is a marter of laboratory proof, very easy to do.

  People have long been intuitive about the “full power of the mind.” Well, the full power of the mind would be the analytical mind working with the standard memory banks, the life function regulator and one other thing.

  The last and most important thing is, of course, the organism. It is in the charge of the analytical mind. And the analytical mind controls it in other ways than life function. All muscles and the remainder of the organism can be under the full command of the analytical mind.

  In order to keep it and its circuits free of bric-a-brac and minor activities, the analytical mind is provided with a learned training pattern regulator. Into this, by education, it can place the stimulus-response patterns necessary for the performance of tasks like talking, walking, piano playing, etc. These learned patterns are not unchangeable. Because they are selected by the analytical mind after thought and effort, there is seldom any need to change them; if new situations arise, a new pattern is trained into the muscles. None of these are “conditionings”; they are simply training patterns which the organism can use without attention of any magnitude from the analyzer. An uncountable number of such patterns can be laid into the 39

  organism by this method. And they are not the source of any trouble since they file by time and situation, and a very little thought will serve to annul old ones in favor of new ones.