by Bede
At the same time, the Kings Sighere and Sebbi, though themselves subject to Wulfhere, king of the Mercians, governed the province of the East Saxons after Suidhelm, of whom we have spoken above. When that province was suffering from the aforesaid disastrous plague, Sighere, with his part of the people, forsook the mysteries of the Christian faith, and turned apostate. For the king himself, and many of the commons and nobles, loving this life, and not seeking after another, or even not believing in any other, began to restore the temples that had been abandoned, and to adore idols, as if they might by those means be protected against the plague. But Sebbi, his companion and co-heir in the kingdom, with all his people, very devoutly preserved the faith which he had received, and, as we shall show hereafter, ended his faithful life in great felicity.
King Wulfhere, hearing that the faith of the province was in part profaned, sent Bishop Jaruman, who was successor to Trumhere, to correct their error, and recall the province to the true faith. He acted with much discretion, as I was informed by a priest who bore him company in that journey, and had been his fellow labourer in the Word, for he was a religious and good man, and travelling through all the country, far and near, brought back both the people and the aforesaid king to the way of righteousness, so that, either forsaking or destroying the temples and altars which they had erected, they opened the churches, and gladly confessed the Name of Christ, which they had opposed, choosing rather to die in the faith of resurrection in Him, than to live in the abominations of unbelief among their idols. Having thus accomplished their works, the priests and teachers returned home with joy.
LIBER QUARTUS — BOOK IV
CHAP. 1
Anno memorato praefatae eclypsis et mox sequentis pestilentiae, quo et Colman episcopus unanima catholicorum intentione superatus ad suos reuersus est, Deusdedit VIus ecclesiae Doruuernensis episcopus obiit pridie Iduum Iuliarum; sed et Erconberct rex Cantuariorum eodem mense ac die defunctus, Ecgbercto filio sedem regni reliquit, quam ille susceptam per VIIII annos tenuit. Tunc cessante non pauco tempore episcopatu, missus est Romam ab ipso simul et a rege Nordanhymbrorum Osuio, ut in praecedente libro paucis diximus, Uighard presbyter, uir in ecclesiasticis disciplinis doctissimus, de genere Anglorum, petentibus hunc ecclesiae Anglorum archiepiscopum ordinari; missis pariter apostolico papae donariis, et aureis atque argenteis uasis non paucis. Qui ubi Romam peruenit, cuius sedi apostolicae tempore illo Uitalianus praeerat, postquam itineris sui causam praefato papae apostolico patefecit, non multo post et ipse, et omnes pene qui cum eo aduenerant socii, pestilentia superueniente deleti sunt.
At apostolicus papa habito de his consilio, quaesiuit sedulus, quem ecclesiis Anglorum archiepiscopum mitteret. Erat autem in monasterio Niridano, quod est non longe a Neapoli Campaniae, abbas Hadrianus, uir natione Afir, sacris litteris diligenter inbutus, monasterialibus simul et ecclesiasticis disciplinis institutus, Grecae pariter et Latinae linguae peritissimus. Hunc ad se accitum papa iussit episcopatu accepto Brittaniam uenire. Qui indignum se tanto gradui respondens, ostendere posse se dixit alium, cuius magis ad suscipiendum episcopatum et eruditio conueniret, et aetas. Cumque monachum quendam de uicino uirginum monasterio, nomine Andream, pontifici offerret, hic ab omnibus, qui nouere, dignus episcopatu iudicatus est. Uerum pondus corporeae infirmitatis, ne episcopus fieri posset, obstitit. Et rursum Hadrianus ad suscipiendum episcopatum actus est; qui petens indutias, si forte alium, qui episcopus ordinaretur, ex tempore posset inuenire.
Erat ipso tempore Romae monachus Hadriano notus, nomine Theodorus, natus Tarso Ciliciae, uir et saeculari et diuina litteratura, et Grece instructus et Latine, probus moribus, et aetate uenerandus, id est annos habens aetatis LX et VI. Hunc offerens Hadrianus pontifici, ut episcopus ordinaretur, obtinuit; his tamen condicionibus interpositis, ut ipse eum perduceret Brittaniam, eo quod iam bis partes Galliarum diuersis ex causis adisset, et ob id maiorem huius itineris peragendi notitiam haberet, sufficiensque esset in possessione hominum propriorum; et ut ei doctrinae cooperator existens diligenter adtenderet, ne quid ille contrarium ueritati fidei, Grecorum more, in ecclesiam, cui praeesset, introduceret. Qui subdiaconus ordinatus IIII exspectauit menses, donec illi coma cresceret, quo in coronam tondi posset; habuerat enim tonsuram more orientalium sancti apostoli Pauli. Qui ordinatus est a Uitaliano papa anno dominicae incarnationis DCLXVIII, sub die VII. Kalendarum Aprilium, dominica. Et ita una cum Hadriano VI.
Kalendas Iunias Brittaniam missus est. Qui cum pariter per mare ad Massiliam, ac deinde per terram Arhelas peruenissent, et tradidissent Iohanni archiepiscopo ciuitatis illius scripta commendaticia Uitaliani pontificis, retenti sunt ab eo, quousque Ebrinus maior domus regiae copiam pergendi, quoquo uellent, tribuit eis. Qua accepta Theodorus profectus est ad Agilberctum Parisiorum episcopum, de quo superius diximus, et ab eo benigne susceptus, et multo tempore habitus est. Hadrianus perrexit primum ad Emme Senonum, et postea ad Faronem Meldorum episcopos, et bene sub eis diutius fuit; coegerat enim eos inminens hiems, ut, ubicumque potuissent, quieti manerent. Quod cum nuntii certi narrassent regi Ecgbercto, esse scilicet episcopum, quem petierant a Romano antistite in regno Francorum, misit illo continuo Raedfridum praefectum suum ad adducendum eum; quo cum uenisset, adsumsit Theodorum cum Ebrini licentia, et perduxit eum ad portum, cui nomen est Quentauic; ubi fatigatus infirmitate aliquantisper moratus est, et, cum conualescere coepisset, nauigauit Brittaniam. Hadrianum autem Ebrinus retinuit, quoniam suspicabatur eum habere aliquam legationem imperatoris ad Brittaniae reges aduersus regnum, cuius tunc ipse maximam curam gerebat. Sed cum nihil tale illum habere uel habuisse ueraciter conperisset, absoluit eum, et post Theodorum ire permisit. Qui statim ut ad illum uenit, dedit ei monasterium beati Petri apostoli, ubi archiepiscopi Cantiae sepeliri, ut praefatus sum, solent. Praeceperat enim Theodoro abeunti domnus apostolicus, ut in diocesi sua prouideret, et daret ei locum, in quo cum suis apte degere potuisset.
Chap. I.
How when Deusdedit died, Wighard was sent to Rome to receive the episcopate; but he dying there, Theodore was ordained archbishop, and sent into Britain with the Abbot Hadrian. [664-669 a.d.]
In the above-mentioned year of the aforesaid eclipse and of the pestilence which followed it immediately, in which also Bishop Colman, being overcome by the united effort of the Catholics, returned home, Deusdedit, the sixth bishop of the church of Canterbury, died on the 14th of July. Earconbert, also, king of Kent, departed this life the same month and day; leaving his kingdom to his son Egbert, who held it for nine years. The see then became vacant for no small time, until, the priest Wighard, a man of great learning in the teaching of the Church, of the English race, was sent to Rome by King Egbert and Oswy, king of the Northumbrians, as was briefly mentioned in the foregoing book, with a request that he might be ordained Archbishop of the Church of England; and at the same time presents were sent to the Apostolic pope, and many vessels of gold and silver. Arriving at Rome, where Vitalian presided at that time over the Apostolic see, and having made known to the aforesaid Apostolic pope the occasion of his journey, he was not long after carried off, with almost all his companions who had come with him, by a pestilence which fell upon them.
But the Apostolic pope having consulted about that matter, made diligent inquiry for some one to send to be archbishop of the English Churches. There was then in the monastery of Niridanum, which is not far from Naples in Campania, an abbot called Hadrian, by nation an African, well versed in Holy Scripture, trained in monastic and ecclesiastical teaching, and excellently skilled both in the Greek and Latin tongues. The pope, sending for him, commanded him to accept the bishopric and go to Britain. He answered, that he was unworthy of so great a dignity, but said that he could name another, whose learning and age were fitter for the episcopal office. He proposed to the pope a certain monk named Andrew, belonging to a neighbouring nunnery and he was by all that knew him judged worthy of a bishopric; but the weight of bodily infirmity prevented him from becoming a bishop. Then again Hadrian was urged to accept the episcopate; but he desired a respite,
to see whether in time he could find another to be ordained bishop.
There was at that time in Rome, a monk, called Theodore, known to Hadrian, born at Tarsus in Cilicia, a man instructed in secular and Divine writings, as also in Greek and Latin; of high character and venerable age, being sixty-six years old. Hadrian proposed him to the pope to be ordained bishop, and prevailed; but upon the condition that he should himself conduct him into Britain, because he had already travelled through Gaul twice upon different occasions, and was, therefore, better acquainted with the way, and was, moreover, sufficiently provided with men of his own; as also, to the end that, being his fellow labourer in teaching, he might take special care that Theodore should not, according to the custom of the Greeks, introduce any thing contrary to the truth of the faith into the Church where he presided. Theodore, being ordained subdeacon, waited four months for his hair to grow, that it might be shorn into the shape of a crown; for he had before the tonsure of St. Paul, the Apostle, after the manner of the eastern people. He was ordained by Pope Vitalian, in the year of our Lord 668, on Sunday, the 26th of March, and on the 27th of May was sent with Hadrian to Britain.
They proceeded together by sea to Marseilles, and thence by land to Arles, and having there delivered to John, archbishop of that city, Pope Vitalian’s letters of recommendation, were by him detained till Ebroin, the king’s mayor of the palace, gave them leave to go where they pleased. Having received the same, Theodore went to Agilbert, bishop of Paris, of whom we have spoken above, and was by him kindly received, and long entertained. But Hadrian went first to Emme, Bishop of the Senones, and then to Faro, bishop of the Meldi, and lived in comfort with them a considerable time; for the approach of winter had obliged them to rest wherever they could. King Egbert, being informed by sure messengers that the bishop they had asked of the Roman prelate was in the kingdom of the Franks, sent thither his reeve, Raedfrid, to conduct him. He, having arrived there, with Ebroin’s leave took Theodore and conveyed him to the port called Quentavic; where, falling sick, he stayed some time, and as soon as he began to recover, sailed over into Britain. But Ebroin detained Hadrian, suspecting that he went on some mission from the Emperor to the kings of Britain, to the prejudice of the kingdom of which he at that time had the chief charge; however, when he found that in truth he had never had any such commission, he discharged him, and permitted him to follow Theodore. As soon as he came to him, Theodore gave him the monastery of the blessed Peter the Apostle, where the archbishops of Canterbury are wont to be buried, as I have said before; for at his departure, the Apostolic lord had enjoined upon Theodore that he should provide for him in his province, and give him a suitable place to live in with his followers.
CHAP. 2
Peruenit autem Theodorus ad ecclesiam suam secundo postquam consecratus est anno, sub die VI. Kalendarum Iuniarum, dominica, et fecit in ea annos XX et unum, menses III, dies XXVI. Moxque peragrata insula tota, quaquauersum Anglorum gentes morabantur, nam et libentissime ab omnibus suscipiebatur, atque audiebatur, rectum uiuendi ordinem, ritum celebrandi paschae canonicum, per omnia comitante et cooperante Hadriano disseminabat. Isque primus erat in archiepiscopis, cui omnis Anglorum ecclesia manus dare consentiret.
Et quia litteris sacris simul et saecularibus, ut diximus, abundanter ambo erant instructi, congregata discipulorum caterua, scientiae salutaris cotidie flumina inrigandis eorum cordibus emanabant; ita ut etiam metricae artis, astronomiae, et arithimeticae ecclesiasticae disciplinam inter sacrorum apicum uolumina suis auditoribus contraderent. Indicio est, quod usque hodie supersunt de eorum discipulis, qui Latinam Grecamque linguam aeque ut propriam, in qua nati sunt, norunt. Neque umquam prorsus, ex quo Brittaniam petierunt Angli, feliciora fuere tempora; dum et fortissimos Christianosque habentes reges cunctis barbaris nationibus essent terrori, et omnium uota ad nuper audita caelestis regni gaudia penderent, et quicumque lectionibus sacris cuperent erudiri, haberent in promtu magistros, qui docerent.
Sed et sonos cantandi in ecclesia, quos eatenus in Cantia tantum nouerant, ab hoc tempore per omnes Anglorum ecclesias discere coeperunt; primusque, excepto Iacobo, de quo supra diximus, cantandi magister Nordanhymbrorum ecclesiis Aeddi cognomento Stephanus fuit, inuitatus de Cantia a reuerentissimo uiro Uilfrido, qui primus inter episcopos, qui de Anglorum gente essent, catholicum uiuendi morem ecclesiis Anglorum tradere didicit.
Itaque Theodorus perlustrans uniuersa, ordinabat locis oportunis episcopos, et ea, quae minus perfecta repperit, his quoque iuuantibus corrigebat. In quibus et Ceadda episcopum cum argueret non fuisse rite consecratum, respondens ipse uoce humillima: ‘Si me,’ inquit, ‘nosti episcopatum non rite suscepisse, libenter ab officio discedo; quippe qui neque me umquam hoc esse dignum arbitrabar; sed oboedientiae causa iussus subire hoc, quamuis indignus, consensi.’ At ille audiens humilitatem responsi eius, dixit non eum episcopatum dimittere debere; sed ipse ordinationem eius denuo catholica ratione consummauit. Eo autem tempore, quo defuncto Deusdedit Doruuernensi ecclesiae episcopus quaerebatur, ordinabatur, mittebatur, Uilfrid quoque de Brittania Galliam ordinandus est missus; et quoniam ante Theodorum rediit, ipse etiam in Cantia presbyteros et diaconos, usquedum archiepiscopus ad sedem suam perueniret, ordinabat. At ipse ueniens mox in ciuitate Hrofi, ubi defuncto Damiano episcopatus iam diu cessauerat, ordinauit uirum magis ecclesiasticis disciplinis institutum, et uitae simplicitate contentum, quam in saeculi rebus strenuum cui nomen erat Putta;
maxime autem modulandi in ecclesia more Romanorum, quem a discipulis beati papae Gregorii didicerat, peritum.
Chap. II.
How Theodore visited all places; how the Churches of the English began to be instructed in the study of Holy Scripture, and in the Catholic truth; and how Putta was made bishop of the Church of Rochester in the room of Damianus. [669 a.d.]
Theodore came to his Church in the second year after his consecration, on Sunday, the 27th of May, and spent in it twenty-one years, three months, and twenty-six days. Soon after, he visited all the island, wherever the tribes of the English dwelt, for he was gladly received and heard by all persons; and everywhere attended and assisted by Hadrian, he taught the right rule of life, and the canonical custom of celebrating Easter. This was the first archbishop whom all the English Church consented to obey. And forasmuch as both of them were, as has been said before, fully instructed both in sacred and in secular letters, they gathered a crowd of disciples, and rivers of wholesome knowledge daily flowed from them to water the hearts of their hearers; and, together with the books of Holy Scripture, they also taught them the metrical art, astronomy, and ecclesiastical arithmetic. A testimony whereof is, that there are still living at this day some of their scholars, who are as well versed in the Greek and Latin tongues as in their own, in which they were born. Nor were there ever happier times since the English came into Britain; for having brave Christian kings, they were a terror to all barbarous nations, and the minds of all men were bent upon the joys of the heavenly kingdom of which they had but lately heard; and all who desired to be instructed in sacred studies had masters at hand to teach them.
From that time also they began in all the churches of the English to learn Church music, which till then had been only known in Kent. And, excepting James, of whom we have spoken above, the first teacher of singing in the churches of the Northumbrians was Eddi, surnamed Stephen, invited from Kent by the most reverend Wilfrid, who was the first of the bishops of the English nation that learned to deliver to the churches of the English the Catholic manner of life.
Theodore, journeying through all parts, ordained bishops in fitting places, and with their assistance corrected such things as he found faulty. Among the rest, when he charged Bishop Ceadda with not having been duly consecrated, he, with great humility, answered, “If you know that I have not duly received episcopal ordination, I willingly resign the office, for I never thought myself worthy of it; but, though unworthy, for obedience sake I submitted, when bidden to undertake it.” Theodore, hearing his humble answer, said that he should not r
esign the bishopric, and he himself completed his ordination after the Catholic manner. Now at the time when Deusdedit died, and a bishop for the church of Canterbury was by request ordained and sent, Wilfrid was also sent from Britain into Gaul to be ordained; and because he returned before Theodore, he ordained priests and deacons in Kent till the archbishop should come to his see. But when Theodore came to the city of Rochester, where the bishopric had been long vacant by the death of Damian, he ordained a man named Putta, trained rather in the teaching of the Church and more addicted to simplicity of life than active in worldly affairs, but specially skilful in Church music, after the Roman use, which he had learned from the disciples of the blessed Pope Gregory.
CHAP. 3
Eo tempore prouinciae Merciorum rex Uulfheri praefuit, qui, cum mortuo Iarumanno sibi quoque suisque a Theodoro episcopum dari peteret, non eis nouum uoluit ordinare episcopum; sed postulauit a rege Osuio, ut illis episcopus Ceadda daretur, qui tunc in monasterio suo, quod est in Lastingae, quietam uitam agebat, Uilfrido administrante episcopatum Eboracensis ecclesiae, nec non et omnium Nordanhymbrorum, sed et Pictorum, quousque rex Osuiu imperium protendere poterat. Et quia moris erat eidem reuerentissimo antistiti opus euangelii magis ambulando per loca, quam equitando perficere, iussit eum Theodorus, ubicumque longius iter instaret, equitare, multumque renitentem, studio et amore pii laboris, ipse eum manu sua leuauit in equum; quia nimirum sanctum esse uirum conperiit, atque equo uehi, quo esset necesse, conpulit. Susceptum itaque episcopatum gentis Merciorum simul et Lindisfarorum Ceadda, iuxta exempla patrum antiquorum, in magna uitae perfectione administrare curauit; cui etiam rex Uulfheri donauit terram L familiarum ad construendum monasterium in loco, qui dicitur Adbaruae, id est Ad Nemus, in prouincia Lindissi, in quo usque hodie instituta ab ipso regularis uitae uestigia permanent.