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Women in the Ottoman Balkans: Gender, Culture and History

Page 42

by Amila Buturovic


  Pompiliu Eliade comprehensively analyzed the presence of French princely

  secretaries such as Jean Louis Carra and the Count D’Hauterive, the arrival

  of French tutors, governesses, and domestic staff, the opening of foreign

  consulates in Bucharest and Iaşi (Russian in 1782, Austrian in 1783, Prussian

  in 1785, French in 1796, English in 1801), the impact of the French Revolution,

  and the circulation of imported books and periodicals as so many signs that

  Romanian society was opening up to western (i.e. French) influence, as it

  gradually emerged from the Ottoman sphere of influence. Eliade showed that

  many of the Greek-Phanariot princes and their entourage were highly educated

  individuals who patronized the arts and contributed to the introduction of

  potentially subversive western values into the Romanian Principalities. For a

  more recent survey of French influence in this period, see Berindei 1991.

  35. MacMichael 1819: 82–83.

  36. Ibid.,

  118. The reconstruction of public spaces, assembly and entertainment

  venues for this period is highly elusive, and it was impossible to find more

  information on the Bucharest “Club.”

  37. Cf. Forrest 1991: 91–99, note 1.

  38. Quataert 1997: 403–25.

  39. Faroqhi 2004: 41, and Zilfi 2004: 125–41.

  40. [Reinhard] 1901: 201.

  41. Safta

  Ipsilanti’s portrait was unavailable for reproduction in the present

  volume, but this portrait of an anonymous lady attributed to the same artist

  bears a close resemblance to it.

  42. Russo 1934: 12.

  43. Ia vedeţi, fraţilor, cîtă răutate s-au înmulţit la neamul nostru, pentru

  fărădelegile no[a]stre. Că mai întîi, după cum înapoi am arătat, se cutremură

  pămîntul de căzură sfintele biserici şi hanurile şi casele. Al doilea, arse focul

  tîrgul mai de tot. Noi tot n-am băgat de seamă. Încă ne-am pus împotrivă

  cu Dumnezeu. Că întîi era casele învălite cu lemn, pă urmă le-am învălit

  cu her.. Apoi foametea gro[a]znecă. Şi tot n-am băgat de seamă. Apururea

  cu frica în sîn, puţin de nu ne-au robit păgînii. Apoi, ce să vezi? Muerile cu

  capetele goale şi tunse, dezgolite pînă la brîu. Oamenii îşi lepădaseră portul

  şi-şi luoase portu strein, ca pagînii, unii nemţeşte, alţii sfranţozeşte, alţii în

  alte chipuri, cu părul tuns, cu zulufi ca muerile. Apoi ne amestecam cu ei şi

  cei mai procopsiţi le învăţa cărţile lor, unii sfranţozeşte, alţii nemţeşte, alţii

  talieneşte. Şi intra învăţătura lui Volter, acela urîtul lui Dumnezeu, pre carele

  îl avea, păgînii, ca pre un Dumnezeu. Şi sfintele posturi nu le mai băgam în

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  Women in the ottoman Balkans

  seamă. Totdeauna cărnuri la mese. La biserică mergeam ca la o priveală,

  care şi mai care cu haine mai bune, muerile cu felurimi de podoabe drăceşti;

  iar nu să intrăm în biserică cu frica lui Dumnezeu, să ne rugăm pentru păcate.

  Mai în scurt, mîndriia aşăzase scaunu în Bucureşti. Nu credeam în Dumnezeu,

  numai în ziduri, în haine, în înşălătorii, în mîncări bune, în beţii şi mai vîrtos

  curviia de faţă. (From Corfus 1966, entry for 1813–4, my translation.)

  44. Corfus 1966: 373–74.

  45. Massof

  f 1961: 1: 516, note 1.

  46. Ibid.

  47. P

  . Eliade quoted in Massoff 1961: 1: 374.

  48. For

  the view of East Europe as “invented” by Enlightenment philosophes, see

  Wolff 1994.

  49. Niţu 1998: 7.

  50. Hauterive 1902: 360.

  51. See

  Stan 1998. For debates around the nature and extent of the Ottoman

  monopoly on Romanian trade, see Murgescu 1997: 573–90.

  52. The

  family name “Hagi,” Romanianized form of the Turkish Hacı—meaning

  a person who has made the pilgrimage to the Holy land—may have initially

  implied that an ancestor or family patriarch had actually made the pilgrimage.

  That such a person would have been a member of the merchant class is not

  surprising, given that merchants travelled more freely than others at the time.

  It remains a fairly common family name in Romania to this day.

  53. For

  a study of the Hagi Pop House and collections of its documents, see

  Furnică 1908 and Iorga 1904.

  54. For

  entrepreneurs as “the shock troops of early European industrialisation,”

  see Gildea 1996: 21.

  55. All excerpts from Dumitrana Ştirbei’

  s letters are from Iorga 1904.

  56. For details of this trip of 1796, see Ior

  ga 1907: 215–231.

  57. Document dated 16 July 1773, in Carataşu 1975: 59–61.

  58. Carataşu

  1975: 11–12. Other items include, inter alia, Strabo’s Geography

  in a bilingual Greek-Latin edition, the Commentaries of Teofil Coridaleu to

  Aristotle’s Logic (Venice, 1725), the Great Thesaurus by Varinus (printed in

  Venice, 1712, with financial support from the Romanian Prince of Wallachia

  Constantin Brâncoveanu), the writings of the Fathers of the Eastern Church,

  works of grammar and rhetoric, Plutarch, Xenophon, Cornelius Nepos,

  Aristotle, as well as more obscure items such as Hermione or the Premature

  Betrothed of Hades, published in Pest. Annexed to the catalogue is a list of

  French acquisitions, apparently purchased later by Ienăchiţă’s son, the poet

  Nicolae Văcărescu. They include titles such as: Tableau de l’Amour conjugal,

  Le Docteur de Cythère, Etrennes véridiques, Grammaire des fleurs, and

  Chansonnier français. As a whole, the catalogue is testimony to a great boyar

  family’s many interests, although its range must have been exceptional at the

  time, and must have reflected the unusual intellectual abilities of one particular

  Jianu, Women, Fashion, and europeanization

  227

  dynasty. Research into reading, printing, and taste in this period is, as much

  else, sorely needed.

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  8

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