The singing winds did on their waves exhale.
Here born, all mortals live in thy commands,
Whoever Crete holds, Athens, or the strands
Of th’ isle Ægina, or the famous land
For ships (Eubœa), or Eresia,
Or Peparethus bord’ring on the sea,
Ægas, or Athos that doth Thrace divide
And Macedon; or Pelion, with the pride
Of his high forehead; or the Samian isle,
That likewise lies near Thrace; or Scyrus’ soil;
Ida’s steep tops; or all that Phocis fill;
Or Autocanes, with the heaven-high hill;
Or populous Imber; Lemnos without ports;
Or Lesbos, fit for the divine resorts;
And sacred soil of blest Æolion;
Or Chios that exceeds comparison
For fruitfulness; with all the isles that lie
Embrac’d with seas; Mimas, with rocks so high;
Or lofty-crown’d Corycius; or the bright
Charos; or Æsagæus’ dazzling height;
Or watery Samos; Mycale, that bears
Her brows even with the circles of the spheres;
Miletus; Cous, that the city is
Of voice-divided-choice humanities;
High Cnidus; Carpathus, still strook with wind;
Naxos, and Paros; and the rocky-min’d
Rugged Rhenæa. Yet through all these parts
Latona, great-grown with the King of darts,
Travell’d; and tried if any would become
To her dear birth an hospitable home.
All which extremely trembled, shook with fear,
Nor durst endure so high a birth to bear
In their free states, though, for it, they became
Never so fruitful; till the reverend Dame
Ascended Delos, and her soil did seize
With these wing’d words: “O Delos! Wouldst thou please
To be my son Apollo’s native seat,
And build a wealthy fane to one so great,
No one shall blame or question thy kind deed.
Nor think I, thou dost sheep or oxen feed
In any such store, or in vines exceed,
Nor bring’st forth such innumerable plants,
Which often make the rich inhabitants
Careless of Deity. If thou then shouldst rear
A fane to Phœbus, all men would confer
Whole hecatombs of beeves for sacrifice,
Still thronging hither; and to thee would rise
Ever unmeasur’d odours, shouldst thou long
Nourish thy King thus; and from foreign wrong
The Gods would guard thee; which thine own address
Can never compass for thy barrenness.”
She said, and Delos joy’d, replying thus:
“Most happy sister of Saturnius!
I gladly would with all means entertain
The King your son, being now despised of men,
But should be honour’d with the greatest then.
Yet this I fear, nor will conceal from thee:
Your son, some say, will author misery
In many kinds, as being to sustain
A mighty empire over Gods and men,
Upon the holy-gift-giver the Earth.
And bitterly I fear that, when his birth
Gives him the sight of my so barren soil,
He will contemn, and give me up to spoil,
Enforce the sea to me, that ever will
Oppress my heart with many a wat’ry hill.
And therefore let him choose some other land,
Where he shall please, to build at his command
Temple and grove, set thick with many a tree.
For wretched polypuses breed in me
Retiring chambers, and black sea-calves den
In my poor soil, for penury of men.
And yet, O Goddess, wouldst thou please to swear
The Gods’ great oath to me, before thou bear
Thy blessed son here, that thou wilt erect
A fane to him, to render the effect
Of men’s demands to them before they fall,
Then will thy son’s renown be general,
Men will his name in such variety call,
And I shall then be glad his birth to bear.”
This said, the Gods’ great oath she thus did swear:
“Know this, O Earth! broad heaven’s inferior sphere,
And of black Styx the most infernal lake,
(Which is the gravest oath the Gods can take)
That here shall ever rise to Phœbus’ name
An odorous fane and altar; and thy fame
Honour, past all isles else, shall see him employ’d.”
Her oath thus took and ended, Delos joy’d
in mighty measure that she should become
To far-shot Phœbus’ birth the famous home.
Latona then nine days and nights did fall
In hopeless labour; at whose birth were all
Heaven’s most supreme and worthy Goddesses,
Dione, Rhæa, and th’ Exploratress
Themis, and Amphitrite that will be
Pursu’d with sighs still; every Deity,
Except the snowy-wristed wife of Jove,
Who held her moods aloft, and would not move;
Only Lucina (to whose virtue vows
Each childbirth patient) heard not of her throes,
But sat, by Juno’s counsel, on the brows
Of broad Olympus, wrapp’d in clouds of gold.
Whom Jove’s proud wife in envy did withhold,
Because bright-lock’d Latona was to bear
A son so faultless and in force so clear.
The rest Thaumantia sent before, to bring
Lucina to release the envied king,
Assuring her, that they would straight confer
A carcanet, nine cubits long, on her,
All woven with wires of gold. But charg’d her, then,
To call apart from th’ ivory-wristed Queen
The childbirth-guiding Goddess, for just fear
Lest, her charge utter’d in Saturnia’s ear,
She, after, might dissuade her from descent.
When wind-swift-footed Iris knew th’ intent
Of th’ other Goddesses, away she went,
And instantly she pass’d the infinite space
‘Twixt earth and heaven; when, coming to the place
Where dwelt th’ Immortals, straight without the gate
She gat Lucina, and did all relate
The Goddesses commanded, and inclin’d
To all that they demanded her dear mind.
And on their way they went, like those two doves
That, walking highways, every shadow moves
Up from the earth, forc’d with their natural fear.
When ent’ring Delos, She, that is so dear
To dames in labour, made Latona straight
Prone to delivery, and to wield the weight
Of her dear burthen with a world of ease.
When, with her fair hand, she a palm did seize,
And, staying her by it, stuck her tender knees
Amidst the soft mead, that did smile beneath
Her sacred labour; and the child did breathe
The air in th’ instant. All the Goddesses
Brake in kind tears and shrieks for her quick ease,
And thee, O archer Phœbus, with
waves clear
Wash’d sweetly over, swaddled with sincere
And spotless swathbands; and made then to flow
About thy breast a mantle, white as snow,
Fine, and new made; and cast a veil of gold
Over thy forehead. Nor yet forth did hold
Thy mother for thy food her golden breast,
But Themis, in supply of it, address’d
Lovely Ambrosia, and drunk off to thee
A bowl of nectar, interchangeably
With her immortal fingers serving thine.
And when, O Phœbus, that eternal wine
Thy taste had relish’d, and that food divine,
No golden swathband longer could contain
Thy panting bosom; all that would constrain
Thy soon-eas’d Godhead, every feeble chain
Of earthy child-rites, flew in sunder all.
And then didst thou thus to the Deities call:
“Let there be given me my lov’d lute and bow,
I’ll prophesy to men, and make them know
Jove’s perfect counsels.” This said, up did fly
From broad-way’d Earth the unshorn Deity,
Far-shot Apollo. All th’ Immortals stood
In steep amaze to see Latona’s brood.
All Delos, looking on him, all with gold
Was loaden straight, and joy’d to be extoll’d
By great Latona so, that she decreed
Her barrenness should bear the fruitful’st seed
Of all the isles and continents of earth,
And lov’d her from her heart so for her birth.
For so she flourish’d, as a hill that stood
Crown’d with the flow’r of an abundant wood.
And thou, O Phœbus, bearing in thy hand
Thy silver bow, walk’st over every land,
Sometimes ascend’st the rough-hewn rocky hill
Of desolate Cynthus, and sometimes tak’st will
To visit islands, and the plumps of men.
And many a temple, all ways, men ordain
To thy bright Godhead; groves, made dark with trees,
And never shorn, to hide the Deities,
All high-lov’d prospects, all the steepest brows
Of far-seen hills, and every flood that flows
Forth to the sea, are dedicate to thee.
But most of all thy mind’s alacrity
Is rais’d with Delos; since, to fill thy fane,
There flocks so many an Ionian,
With ample gowns that flow down to their feet,
With all their children, and the reverend sweet
Of all their pious wives. And these are they
That (mindful of thee) even thy Deity
Render more spritely with their champion fight,
Dances, and songs, perform’d to glorious sight,
Once having publish’d, and proclaim’d their strife.
And these are acted with such exquisite life
That one would say, “Now, the Ionian strains
Are turn’d Immortals, nor know what age means.”
His mind would take such pleasure from his eye,
To see them serv’d by all mortality,
Their men so human, women so well grac’d,
Their ships so swift, their riches so increas’d,
Since thy observance, who, being all before
Thy opposites, were all despis’d and poor.
And to all these this absolute wonder add,
Whose praise shall render all posterities glad:
The Delian virgins are thy handmaids all,
And, since they serv’d Apollo, jointly fall
Before Latona, and Diana too,
In sacred service, and do therefore know
How to make mention of the ancient trims
Of men and women, in their well-made hymns,
And soften barbarous nations with their songs,
Being able all to speak the several tongues
Of foreign nations, and to imitate
Their musics there, with art so fortunate
That one would say, there everyone did speak,
And all their tunes in natural accents break,
Their songs so well compos’d are, and their art
To answer all sounds is of such desert.
But come, Latona, and thou King of flames,
With Phœbe, rect’ress of chaste thoughts in dames
Let me salute ye, and your graces call
Hereafter to my just memorial.
And you, O Delian virgins, do me grace,
When any stranger of our earthy race,
Whose restless life affliction hath in chace,
Shall hither come and question you, who is,
To your chaste ears, of choicest faculties
In sacred poesy, and with most right
Is author of your absolut’st delight,
Ye shall yourselves do all the right ye can
To answer for our name:— “The sightless man
Of stony Chios. All whose poems shall
In all last ages stand for capital.”
This for your own sakes I desire, for I
Will propagate mine own precedency
As far as earth shall well-built cities bear,
Or human conversation is held dear,
Not with my praise direct, but praises due,
And men shall credit it, because ’tis true.
However, I’ll not cease the praise I vow
To far-shot Phœbus with the silver bow,
Whom lovely-hair’d Latona gave the light.
O King! both Lycia is in rule thy right,
Fair Mœony, and the maritimal
Miletus, wish’d to be the seat of all.
But chiefly Delos, girt with billows round,
Thy most respected empire doth resound.
Where thou to Pythus went’st, to answer there,
As soon as thou wert born, the burning ear
Of many a far-come, to hear future deeds,
Clad in divine and odoriferous weeds,
And with thy golden fescue play’dst upon
Thy hollow harp, that sounds to heaven set gone.
Then to Olympus swift as thought he flew,
To Jove’s high house, and had a retinue
Of Gods t’ attend him; and then straight did fall
To study of the harp, and harpsical,
All th’ Immortals. To whom every Muse
With ravishing voices did their answers use,
Singing th’ eternal deeds of Deity,
And from their hands what hells of misery
Poor humans suffer, living desperate quite,
And not an art they have, wit, or deceit,
Can make them manage any act aright,
Nor find, with all the soul they can engage,
A salve for death, or remedy for age.
But here the fair-hair’d Graces, the wise Hours,
Harmonia, Hebe, and sweet Venus’ pow’rs,
Danc’d, and each other’s palm to palm did cling.
And with these danc’d not a deformed thing,
No forespoke dwarf, nor downward witherling,
But all with wond’rous goodly forms were deckt,
And mov’d with beauties of unpriz’d aspect.
Dart-dear Diana, even with Phœbus bred,
Danc’d likewise there; and Mars a march did tread
With that brave bevy. In whose consort fell
>
Argicides, th’ ingenious sentinel.
Phœbus-Apollo touch’d his lute to them
Sweetly and softly, a most glorious beam
Casting about him, as he danc’d and play’d,
And even his feet were all with rays array’d;
His weed and all of a most curious trim
With no less lustre grac’d and circled him.
By these Latona, with a hair that shin’d
Like burnish’d gold, and, with the mighty mind;
Heaven’s counsellor, Jove, sat with delightsome eyes;
To see their son new rank’d with Deities.
How shall I praise thee, then, that art all praise?
Amongst the brides shall I thy Deity raise?
Or being in love, when sad thou went’st to woo
The virgin Aza, and didst overthrow
The even-with-Gods, Elation’s mighty seed,
That had of goodly horse so brave a breed,
And Phorbas, son of sovereign Triopus,
Valiant Leucippus, and Ereutheus,
And Triopus himself with equal fall,
Thou but on foot, and they on horseback all?
Or shall I sing thee, as thou first didst grace
Earth with thy foot, to find thee forth a place
Fit to pronounce thy oracles to men?
First from Olympus thou alightedst then
Into Pieria, passing all the land
Of fruitless Lesbos, chok’d with drifts of sand,
The Magnets likewise, and the Perrhæbes;
And to Iolcus variedst thy access,
Cenæus’ tops ascending, that their base
Make bright Eubœa, being of ships the grace,
And fix’d thy fair stand in Lelantus’ field,
That did not yet thy mind’s contentment yield
To raise a fane on, and a sacred grove.
Passing Euripus then, thou mad’st remove
Up to earth’s ever-green and holiest hill.
Yet swiftly thence, too, thou transcendedst still
To Mycalessus, and didst touch upon
Teumessus, apt to make green couches on,
And flowery field-beds. Then thy progress found
Thebes out, whose soil with only woods was crown’d,
For yet was sacred Thebes no human seat,
And therefore were no paths nor highways beat
On her free bosom, that flows now with wheat,
But then she only wore on it a wood.
From hence (even loth to part, because it stood
Fit for thy service) thou putt’st on remove
To green Onchestus, Neptune’s glorious grove,
Where new-tam’d horse, bred, nourish nerves so rare
The Complete Poetical Works of George Chapman Page 166