The Mahabharata
Page 63
‘“O descendant of the Bharata lineage! In all the tasks undertaken by brahmanas, where gods are placed at the forefront, if a person causes hindrances, all his sons and animals are slain.1202 O Yudhishthira! Men who follow dharma through donations, austerities and truth go to heaven. O descendant of the Bharata lineage! Men who have obtained learning through servitude and austerities and are no longer attached to what they receive go to heaven. Men who act so as to free others from fear, sin, impediments in the way of learning and affliction from disease go to heaven. Men who are forgiving, patient, prone to performing acts of dharma and those who follow auspicious indications go to heaven. Men who refrain from liquour, flesh, intercourse with other people’s wives and drinking go to heaven. O descendant of the Bharata lineage! Men who construct hermitages and establish lineages, countries and cities go to heaven. Men who give garments, ornaments, food, drink and grain and those who give to their matrimonial allies go to heaven. Men who refrain from all kinds of violent conduct and withstand everything and men who are refuges to all creatures go to heaven. Men who serve their mothers and fathers, are in control over their senses and are affectionate towards their brothers go to heaven. O descendant of the Bharata lineage! Men who are patient and conquer their senses, despite being rich, powerful and young, go to heaven. Men who are kind towards those who cause injury, men who are mild and affectionate towards their friends and those who gratify and make others happy go to heaven. Despite being surrounded by thousands, men who give to thousands and save thousands go to heaven. O bull among the Bharata lineage! Men who give away gold, cattle, vehicles and mounts go to heaven. O Yudhisthira! Men who give garments to maidens at the time of marriage and to servants go to heaven. Men who construct viharas,1203 houses, gardens, wells, resting-houses, assemblies and vapras1204 go to heaven. O descendant of the Bharata lineage! Men who give houses, fields and habitations to those who ask for them go to heaven. O Yudhishthira! Men who give juices, seeds and grain of their own accord go to heaven. Men who are born in noble lineages, have hundreds of children, live for one hundred years, possess compassion and have conquered their anger go to heaven. O descendant of the Bharata lineage! I have told you about the rites that must be performed for the gods and the ancestors. As laid down earlier by the rishis, I have also told you about dharma and adharma concerning gifts.”’
Chapter 1706(25)
‘Yudhishthira said, “O king! O descendant of the Bharata lineage! You should tell me the truth about this. What kinds of violence are said to be the equal to the sin of actually killing a brahmana?”
‘Bhishma replied, “O Indra among kings! On an earlier occasion, I had invited Vyasa to tell me about this. I will tell you the truth about this. Listen with single-minded attention.’O sage! O one who is fourth from Vasishtha!1205 Tell me the truth about this. What kinds of violence are said to be equal to the sin of actually killing a brahmana?’ O great king! Thus asked, Parashara’s son told me about the skilful and supreme determination of dharma on this.’There may be a brahmana who is lean because he lacks a means of subsistence. If a person himself invites him for the sake of giving alms and later says that nothing is available, know that this person has effectively killed a brahmana. O descendant of the Bharata lineage!1206 If an evil-minded person is indifferent and destroys the livelihood of a brahmana who is devoted to learning, know that he is regarded as having killed a brahmana. O lord of the earth! When cattle are thirsty and seek to slake their thirst, if a person causes obstructions in this, know him to be guilty of killing a brahmana. The learned texts have been composed by the sages and these sacred texts have been passed down properly. Without knowing them, if a person censures them, know him to be guilty of killing a brahmana. If a person has a beautiful and excellent daughter, but does not bestow the maiden on a groom who is her equal, know him to be guilty of killing a brahmana. If a stupid person is addicted to adharma and, through falsehood, causes affliction and sorrow to brahmanas, know him to be guilty of killing a brahmana. If a person robs all the possessions of someone who is blind, lame or dumb, know him to be guilty of killing a brahmana. Because of delusion, if a person sets fire to a hermitage, a forest, a village or a city, know him to be guilty of killing a brahmana.”’
Chapter 1707(26)
‘Yudhishthira said, “O bull among the Bharata lineage! O immensely wise one! Visiting the tirthas, bathing in them and hearing about them is said to be superior. I desire to hear the truth about this. You should tell me about all the sacred tirthas on earth. O lord! I have controlled myself and wish to hear about them.”
‘Bhishma replied, “O immensely radiant one! Angiras spoke about a listing of all the tirthas. O fortunate one! Listen to that and you will obtain supreme dharma. The brave Goutama, rigid in his vows, went to the hermitage of the brahmana and great sage, Angiras, and asked him.’O illustrious one! I have a doubt about which of the tirthas bring dharma. I wish to hear about all of them. O great sage! Instruct me. O sage! What fruits are obtained by bathing in the waters of these tirthas? What does one get after death? O immensely wise one! Tell me the truth about this.’
‘“Angiras said, ‘If one fasts for a week and bathes in the waters of the Chandrabhaga or the Vitasta,1207 which has garlands of waves, then one loses all sense of ego and becomes like a sage. In the circle of rivers that flow through Kashmira, there are many great rivers that flow into the river known as Sindhu.1208 If one bathes there, one obtains good conduct and goes to heaven. If one bathes in Pushkara, Prabhasa, Naimisha, the waters of the ocean, Devika, Indramarga and Svarnavindu, know that one then ascends a vimana and is served by apsaras.1209 If one restrains one’s agitation and reverentially bathes in Hiranyavindu, Kusheshaya and Devatva, one is cleansed from all sins. If a man controls and purifies himself and then approaches and bathes in Indratoya, which is near Gandhamadana, and in Karatoya, which is in Kuranga, after having fasted for three nights, he obtains the fruits of a horse sacrifice. If one bathes in Gangadvara, Kushavarta, Vilvaka, which is in the Nemi mountains, and in Kankhala,1210 one is cleansed of sins and goes to heaven. If a person is a brahmachari, conquers his anger, is devoted to the truth and is non-violent, and if he bathes in the lake known as Apa, he obtains the fruits of a vajapeya sacrifice. Bhagirathi Ganga flows in a northern direction, in a spot favoured by Maheshvara. If a man fasts for one month and then bathes there, he can then see the gods themselves. However, even if a man worships at Sapta-Ganga, Tri-Ganga and Indramarga and tastes the water there, he has to be born again.1211 If a person observes agnihotra, purifies himself, fasts for one month and then bathes in Mahashrama, he obtains success within a month. If a person frees himself from avarice, fasts for three nights and bathes in the great lake known as Bhrigutunga,1212 he is freed from the sin of having killed a brahmana. If one bathes in the waters of Kanyakupa and Balaka, one obtains fame like that of the gods and blazes in that reknown. If a man bathes in the waters of Deshakala and in Lake Sundarika, after death, he obtains beauty and radiance that is like that of the Ashvins. If one fasts for a fortnight and bathes in Mahaganga and Krittikangaraka, one sparkles in heaven. If one bathes in Vaimanika and in the hermitage known as Kinkinika, one obtains greatness and divinity, can roam as one wishes, and dwells with apsaras. If one conquers anger, observes brahmacharya for three nights and bathes in the hermitage of Kalika, in the waters of Vipasha,1213 one is freed from rebirth. If one bathes in the hermitage of Krittika and worships the ancestors, one satisfies Mahadeva and obtains sparkling heaven. If a man fasts for three nights and bathes in Mahapura, he is freed from fear of all immobile objects and also discards fear of bipeds. If a man purifies himself, fasts for seven nights and bathes in the waters in the forest of Devadaru, he cleanses himself and obtains the world of the gods. If one bathes in the waterfalls in Koushanta, Kushastamba and Dronasharmapada, one is served by large numbers of apsaras. If one fasts and bathes in Chitrakuta, Janasthana1214 and in the waters of the Mandakini, one obtains royal prosperity. If one goes to the hermitage know
n as Shyama, fasts and resides there for three nights and bathes there, one dwells in the city of the gandharvas. If one fasts for one month and bathes in the beautiful waters of Gandhatarika, one obtains the powers of disappearing at will. If a man goes to Koushikidvara, casts aside all greed and survives only on air for twenty-one nights, he ascends to heaven. If one bathes in Matanga, one becomes successful in a single night. If one conquers one’s senses and bathes in the eternal waters of Analamba, Andhaka, Naimisha or Svargatirtha, within one month, one obtains the fruits of purushamedha.1215 If one bathes in the waters of Gangahrada and Utpalavana for a month, one obtains the fruits of a horse sacrifice. If one bathes in the tirthas that are along the Ganga and the Yamuna and in the sixty lakes that are in Mount Kalanjara,1216 this is superior to all kinds of donations. O bull among the Bharata lineage! In the month of Magha, ten thousand tirthas and another thirty crore tirthas assemble in Prayaga.1217 O foremost among the Bharata lineage! If one is controlled, rigid in vows and bathes in Prayaga in the month of Magha, one obtains sparkling heaven. If a man bathes in Marudgana, in the sacred hermitage of the ancestors and in the tirtha of Vaivasvata, he becomes like a tirtha himself. If one goes to Brahmashira and bathes in the waters of the Bhagirathi, after having fasted for one month, one obtains the world of the moon. If a man fasts for twelve days and bathes in the waters of Kapotaka and Ashtavakra, he obtains the fruits of a human sacrifice. If one goes to Munjaprishtha, the divine mountain of Nirriti and Krouchapadi, all three of which are in Gaya, one is freed from the sin of having killed a brahmana.1218 If one bathes in Kalashya, know that one will obtain a great deal of water. If a man bathes in the city of Agni, in the waters of Vishala and in Devahrada, he becomes radiant and merges with the brahman. If a man is controlled and non-violent and bathes in Purapavartana, Nanda or Mahananda, he goes to Nandana1219 and is served by apsaras. At the conjunction of Urvashi and Krittika, as is ordained, if one is self-controlled and bathes in the Lohitya, one obtains the fruits of a pundarika sacrifice.1220 If one fasts for twelve days and bathes in Ramahrada and in the waters of Vishala, one is freed from all sins. If a man purifies his mind and bathes in Mahahrada, fasting for one month, he obtains the end got by Jamadagni. If one is non-violent and devoted to the truth, tormenting oneself in Vindhya and standing on one foot for six months, one will be purified within a month. If one fasts for a fortnight and bathes in the waters of Narmada and Surparaka, one becomes a prince. If one goes to Jambumarga and is controlled and self-restrained for three months, one obtains success within a single day and a single night. If one goes to the hermitage of Chandalika and bathes in Kokamukha, subsisting on vegetables and attired in rags, one obtains ten maidens. If one resides in Kanyahrada, one goes to the world of the gods and never goes to Vaivasvata’s1221 abode. O mighty-armed one! If a man is controlled and bathes in Prabhasa on the night of the new moon, when he is reborn, he obtains success within a single night. If one bathes in Ujjanaka, in the hermitages of Arshtishena and Pinga, then, one is freed from all sins. If one purifies oneself and fasts for three nights, bathing in the waters of Kulya and chanting the aghamarshana mantra, one obtains the fruits of a horse sacrifice. If a man fasts for one night and bathes in Pindaraka, then, as soon as night is over, he is purified and obtains the fruits of an agnishtoma sacrifice. If one goes to Brahmasara, adorned by the forest known as Dharmaranya, then, as soon as night is over, one is purified and obtains the fruits of a pundarika sacrifice. If one bathes in Mount Mainaka for a month, performing the morning and evening prayers and conquering desire, one then obtains the fruits of all sacrifices. The Himalayas are sacred and famous. They are Shankara’s father-in-law. They are a store of all jewels and are frequented by the siddhas and the charanas. There may be a brahmana who knows about Vedanta and knows that life is transient. If he worships the gods, bows to the sages and, following the prescribed rites, fasts and gives up his life there, he obtains divine success. He goes to Brahma’s eternal world. There may be a person who dwells in a tirtha, having given up desire, anger and avarice. Since he has gone to a tirtha, there is nothing that he cannot obtain. Even if one wishes to go to all the tirthas, some tirthas are inaccessible and difficult to reach. In that case, one should approach them mentally. They are like sacrifices. They make one fortunate. They yield divine bliss. It is a great secret that even the gods purify themselves by bathing there. This secret can be divulged in the hearing of brahmanas, the virtuous, sons, well-wishers and devoted disciples.”’
‘Bhishma continued, “The great ascetic, Angiras, told Goutama about this, after having obtained the permission of his preceptor, the intelligent Kashyapa.1222 What the maharshi said is pure and supreme and should be chanted. If one chants it when one wakes up, one is cleansed and obtains heaven. This mystery was obtained from Angiras. If one hears it, one is born in an excellent lineage and remembers one’s past life.”’
Chapter 1708(27)
Vaishampayana said, ‘He was Brihaspati’s equal in intelligence and Brahma’s equal in forgiveness. He was Shakra’s equal in valour and as infinitely energetic as Aditya. Gangeya was extremely radiant and had been brought down in the battle by Arjuna. With his brothers and the others, Yudhishthira worshipped him. The one without decay was waiting for the right time and was lying down on a hero’s bed. The maharshis arrived, wishing to see the foremost one among the Bharata lineage. There were Atri, Vasishtha, Bhrigu, Pulastya, Pulaha, Kratu, Angiras, Goutama, Agastya, Sumati, controlled in his soul, Vishvamitra, Sthulashira, Samvarta, Pramati, Dama, Ushanas, Brihaspati, Vyasa, Chyavana, Kashyapa, Dhruva, Durvasa, Jamadagni, Markandeya, Galava, Bharadvaja, Raibhya, Yavakrita, Trita, Sthulaksha, Shakalaksha, Kanva, Medhatithi, Krisha, Narada, Parvata, Sudhanva, Ekata, Dvita, Nitambhu, Bhuvana, Dhoumya, Shatananda, Kritavrana, Jamadagnya Rama, Kamya, Chetya and others. These great-souled maharshis arrived to see Bhishma. In due order, with his brothers, Yudhishthira worshipped the great-souled ones who had arrived. Having been worshipped, the maharshis seated themselves and began to converse. In extremely gentle tones, which delighted all the senses, they talked about Bhishma. On hearing the words of the rishis, who had cleansed their souls, Bhishma was supremely delighted and satisfied and thought that he was already in heaven. While everyone looked on, taking the leave of Bhishma and the Pandavas, all the rishis vanished. Though those extremely fortunate rishis had disappeared, all the Pandavas continued to repeatedly worship and bow down before them. With cheerful minds, all these supreme Kurus presented themselves before Gangeya, like those who know about mantras presenting themselves before the rising sun. Because of the powers of austerities of the rishis, the Pandavas saw that the directions were ablaze. All of them were quite astounded at this. They thought that the rishis were much more than fortunate. The Pandavas started to converse with Bhishma. When that conversation was over, Yudhishthira, Dharma’s son, touched Bhishma’s feet with his head and again questioned him about dharma. “O grandfather! Which countries, provinces, hermitages, mountains and rivers are really sacred?”
‘Bhishma replied, “In this connection, an ancient history is recounted about a conversation between a person who followed shilonchhavritti and one who had obtained success.1223 A best among bipeds roamed over the entire earth, adorned with mountains. He finally arrived at the house of someone who was best among those who followed shilavritti. Once he arrived, he was duly honoured. After the ablutions, the guest, who had obtained success, seated himself. Those great-souled ones seated themselves and started to talk about auspicious things, such as what was in the Vedas and in their appendices, and their various attributes. When this conversation was over, the intelligent one who followed shilavritti carefully asked the one who had obtained success to answer the question that you have asked me.
‘“Shilavritti asked, ‘Which countries, provinces, hermitages, mountains and rivers are really sacred? Tell me that.’
‘“The Siddha1224 replied, ‘Countries, provinces, hermitages and mountains are best when Bhagirathi Ganga, supreme among rivers
, flows through them. Through austerities, brahmacharya, sacrifices and renunciation, a creature cannot obtain the ends that can be obtained by frequenting the Ganga. If the limbs have been sprinkled with the waters of the Ganga, or if creatures cast aside their bodies there, they are not dislodged from heaven. O brahmana! When embodied creatures perform all their rites in the waters of the Ganga, having left earth, such men are permanently in heaven. Men may have committed sins in the earlier parts of their lives. However, later, if they reside near the Ganga, they advance towards a supreme end. If men control their souls and bathe in the pure waters of the Ganga, they obtain merits that are greater than those obtained through one hundred sacrifices. As long as a man’s bones are established in the waters of the Ganga, he obtains greatness in heaven for thousands of years. The run rises in the morning and through its radiance, dispels the terrible darkness. In that way, when washed by the waters of the Ganga, the sins are dispelled and one is radiant. Without the auspicious waters of the Ganga, countries and directions are deprived, like a night without the moon, or a tree without flowers. Without the Ganga, the universe is like sacrifices without soma, or the varna and ashrama system, with everyone deprived of knowledge about his own dharma. There is no doubt that deprived of the Ganga, countries and directions are as deprived as the firmament without the sun, the earth without mountains, or the sky without air. When they obtain the auspicious waters of the Ganga, all the beings in the three worlds are supremely satisified and become content. Drinking water from the Ganga, heated by the sun, is superior to picking out and eating food from the excrement of a cow. To purify one’s body, a person may perform one thousand chandrayana sacrifices. It is impossible to determine whether this is equal, or unequal, to drinking the water of the Ganga. A man may stand on a single foot for one thousand yugas. It is impossible to determine whether this is equal, or unequal, to standing in a similar way in the Ganga for one month. A man may remain for ten thousand yugas, with his face hanging downwards. However, if one remains on the banks of the Ganga for some time, that is superior. O supreme among brahmanas! When cotton is burnt in a fire, nothing is left. In that way, through submerging in the Ganga, all sins are washed away. The consciousness of all creatures is taken away by misery. If they seek an escape, there is no escape that is equal to the Ganga. On seeing Tarkshya,1225 a snake loses its poison. In that way, on seeing Ganga, one is freed from all sins. Because of their addiction towards adharma, there are those who are without any status. They obtain refuge, prosperity and protection from the Ganga. There are many who are worst among men, prone to inauspicious deeds and destined for hell. After death, they are saved by the Ganga. Those who always advance towards the Ganga are certainly counted together with the sages and the gods, with Vasava. There are many who are inauspicious and worst among men, devoid of good conduct and humility. O brahmana! When they resort to the Ganga, they become auspicious. The waters of the Ganga are for men what amrita is for the gods, svadha is for the ancestors and sudha is for serpents.1226 Children who are afflicted by hunger seek out their mothers. In that way, embodied beings who desire welfare seek out the Ganga. Svayambhu’s region is said to be the best. In that fashion, Ganga is said to be the best among rivers to bathe in. Cattle and the earth are said to be the best means of sustenance for the gods and others. In that way, for all beings on earth, Ganga is the means of sustenance. The gods are established in the sun and the moon and sustain themselves through sacrifices and amrita. For men, the waters of the Ganga are like that. If a man smears himself with sand from the banks of the Jahnavi and arises, he can think of himself as adorned as the gods in heaven. If a person raises up mud from the banks of the Jahnavi and smears it on his head, he becomes radiant, as sparkling and radiant as the sun, the dispeller of darkness. If water mixed with drops of water from the Ganga’s waves touches a man, he is instantly cleansed of all sin. If a man is afflicted by hardships and is about to be destroyed, the mere sight of the Ganga cheers him up and dispels those hardships. Swans, ruddy geese and other birds crying on the Ganga challenge the gandharvas and her banks challenge tall mountains. There are swans and many other kinds of birds on the Ganga. There are herds of cattle along the banks. On seeing these, one forgets heaven. The supreme delight obtained by men who reside along the banks of the Ganga is greater than the bliss from residing in heaven, with all one’s wishes gratified. There may be a man who has committed the worst of sins in speech, thought and deeds. There is no doubt that on seeing Ganga, he is purified. If a man sees, touches and bathes in the Ganga, he saves seven generations of his ancestors and seven generations of his descendants. In particular, by wishing to hear about the Ganga, seeing it, touching it and drinking its waters, a man rescues both his family lines.1227 By seeing, touching, drinking and praising the Ganga, hundreds and thousands of sinners become purified. People who desire to make their births, lives and learning successful should go to the Ganga and worship the ancestors and the gods. Through sons, riches and deeds, a man cannot obtain the fruits that can be derived through approaching the Ganga. If a person, though able, does not go and see the sacred and auspicious waters of the Ganga, he is like one born blind, or one who is dead or disabled. The Ganga is worshipped by maharshis who know about the past, the present and the future, and by the gods, together with Indra. Which man will not worship it? Those in vanaprastha and garhasthya, those who are mendicants and brahmacharis and those who have knowledge and learning resort to the Ganga. Which man will not seek refuge there? When a man is about to give up his breath of life, if he behaves virtuously, controls himself and thinks of the Ganga, he obtains the supreme objective. If a man worships the Ganga at the time of giving up his body, he has no fear from fear and does not suffer from any sin. The extremely sacred goddess fell down from the sky and was held by Maheshvara on his head. It is she who is there in heaven. The three sparkling courses adorn the three worlds.1228 A man who frequents her waters becomes successful in every possible way. Among the rivers of earth, Ganga is like the lord of the gods1229 to men, the moon to the ancestors and the sun to the stellar bodies in the firmament. The misery on being separated from a mother, a father, sons, wives or riches is nothing compared to the sorrow on being separated from the Ganga. Through meritorious deeds, sons and the inflow of riches, men do not obtain as much gratification as they do from seeing the Ganga. The hearts of men are delighted on seeing the full moon. On seeing the Ganga, which possesses three flows, hearts rejoice in that fashion. With faith, single-mindedness, devotion and steadfastness, if a devotee worships the Ganga, he becomes her beloved. Creatures who are on earth, in the sky or in heaven, and even those who are higher still, should always bathe in the Ganga. This is a task indicated for the virtuous. Ganga is sacred and is famous in the three worlds. She is illustrious. Sagara’s sons, who were reduced to ashes, were conveyed by her to heaven.1230