H Rider Haggard - Finished
Page 30
"We travelled all that night and two succeeding nights, resting during the day in deserted kraals that appeared to have been made ready for us. It was a strange journey, for although the armed men flitted about us, neither they nor the bearers ever spoke, nor did I see Zikali, or indeed any one else. Only Nombe comforted me from time to time, telling me there was nothing to fear. Towards dawn on the third night we travelled over some hills and I was put into a new hut and told that my journey was done as we had reached a place near Ulundi.
"I slept most of the following day, but after I had eaten towards evening, Zikali crept into the hut, just as a great toad might do, and squatted down in front of me.
"'Lady,' he said, 'listen. To-night, perhaps one hour after sundown, perhaps two, perhaps three, Nombe will lead you, dressed in a certain fashion, from this hut. See now, outside of it there is a tongue of rock up which you may climb unnoted by the little path that runs between those big stones. Look,' and he showed me the place through the door-hole. 'The path ends on a flat boulder at the end of the rock. There you will take your stand, holding in your right hand a little assegai which will be given to you. Nombe will not accompany you to the rock, but she will crouch between the stones at the head of the path and perhaps from time to time whisper to you what to do. Thus when she tells you, you must throw the little spear into the air, so that it falls among a number of men gathered in debate who will be seated about twenty paces from the rock. For the rest you are to stand quite still, saying nothing and showing no alarm whatever you may hear or see. Among the men before you may be your friend, Macumazahn, but you must not appear to recognize him, and if he speaks to you, you must make no answer. Even if he should seem to shoot at you, do not be afraid. Do you understand? If so, repeat what I have told you.' I obeyed him and asked what would happen if I did not do these things, or some of them.
"He answered, 'You will be killed, Nombe will be killed, the lord Mauriti your lover will be killed, and your friend Macumazahn will be killed. Perhaps even I shall be killed and we will talk the matter over in the land of ghosts.'
"On hearing this I said I would do my best to carry out his orders, and after making me repeat them once more, he went away. Later, Nombe dressed me up as you saw me, Mr. Quatermain, put some glittering powder into my hair and touched me beneath the eyes with a dark kind of pigment. Also she gave me the little spear and made me practise standing quite still with it raised in my right hand, telling me that when I heard her say the word 'Throw,' I was to cast it into the air. Then the moon rose and we heard men talking at a distance. At last some one came to the hut and whispered to Nombe, who led me out to the little path between the rocks.
"This must have been nearly two hours after I heard the men begin to talk--"
"Excuse me," I interrupted, "but where was Nombe all those two hours?"
"With me. She never left my side, Mr. Quatermain, and while I was on the rock she was crouched within three paces of me between two big stones at the mouth of the path."
"Indeed," I replied faintly, "this is very interesting. Please continue--but one word, how was Nombe dressed? Did she wear a necklace of blue beads?"
"Just as she always is, or rather less so, for she had nothing on except her moocha, and certainly no blue beads. But why do you ask?"
"From curiosity merely. I mean, I will tell you afterwards, pray go on."
"Well, I stepped forward on to the rock and at first saw nothing, because at that moment the moon was hid by a cloud; indeed Nombe had waited for the cloud to pass over its face, before she thrust me forward. Also some smoke from a fire below was rising straight in front of me. Presently the cloud passed, the smoke thinned, and I saw the circle of those savage men seated beneath, and in their centre a great chief wearing a leopard's skin cloak who I guessed was the king. You I did not see, Mr. Quatermain, because you were behind a tree, yet I felt that you were there, a friend among all those foes. I stood still, as I had been taught to do, and heard the murmur of astonishment and caught the gleam of the moonlight from the white feathers that were sewn upon my robe.
"Then I heard also the voice of Zikali speaking from beneath. He called on you to come out to shoot at me, and the man whom I took to be the king, ordered you to obey. You appeared from behind the tree, and I was certain from the look upon your face that at that distance you did not know who I was in my strange and glittering raiment. You lifted the pistol and I was terribly afraid, for I had seen you shoot with it before on the verandah of the Temple and knew well that you do not miss. Very nearly I screamed out to you, but remembered and was silent, thinking that after all it did not much matter if I died, except for the sake of Maurice here. Also by now I guessed that I was being used to deceive those men before me into some terrible act, and that if I died, at least they would be undeceived.
"I thought that an age passed between the time you pointed the pistol and I saw the flash for which I was waiting."
"You need not have waited, Heda," I interposed, "for if I had really aimed at you you would never have seen that flash, at least so it is said. I too guessed enough to shoot above you, although at the time I did not know that it was you on the rock; indeed I thought it was Nombe painted up."
"Yes, I heard the bullet sing over me. Then I heard the voice of Zikali challenging you to shoot him, and to tell the truth, hoped that you would do so. Just before you fired for the second time, Nombe whispered to me--'Throw' and I threw the little red-handled spear into the air. Then as the pistol went off Nombe whispered--'Come.' I slipped away down the path and back with her into the hut, where she kissed me and said that I had done well indeed, after which she took off my strange robe and helped me to put on my own dress.
"That is all I know, except that some hours later I was awakened from sleep and put into the litter where I went to sleep again, for what I had gone through tired me very much. I need not trouble you with the rest, for we journeyed here in the same way that we had journeyed to Ulundi--by night. I did not see Zikali, but in answer to my questions, Nombe told me that the Zulus had declared war against the English. What part in the business I had played, she would not tell me, and I do not know to this hour, but I am sure that it was a great one.
"So we came back to the Black Kloof, where I found Maurice quite well, and now he had better go on with the tale, for if I begin to tell you of our meeting I shall become foolish."
"There isn't much more to tell," said Anscombe, "except about yourself. While Heda was away I was kept a prisoner and watched day and night by Zikali's people who would not let me stir a yard, but otherwise treated me kindly. Then one day at sunrise, or shortly after it, Heda re-appeared and told me all this story, for the end of which, as you may imagine, I thanked God.
"After that we just lived on here, happily enough since we were together, until one day Nombe told us that there had been a great battle in which the Zulus had wiped out the English, killing hundreds and hundreds of them, although for every soldier that they killed, they had lost two. Of course this made us very sad, especially as we were afraid you might be with our troops. We asked Nombe if you were present at the battle. She answered that she would inquire of her Spirit and went through some very strange performances with ashes and knuckle bones, after which she announced that you had been in the battle but were alive and coming this way with a dog that had silver on it. We laughed at her, saying that she could not possibly know anything of the sort, also that dogs as a rule did not carry silver. Whereon she only smiled and said--'Wait.'
"I think it was three days later that one night towards dawn I was awakened by hearing a dog barking outside my hut, as though it wished to call attention to its presence. It barked so persistently and in a way so unlike a Kaffir dog, that at length about dawn I went out of the hut to see what was the matter. There, standing a few yards away surrounded by some of Zikali's people, I saw Lost and knew at once that it was an English Airedale, for I have had several of the breed. It looked very tired and frightened, and while
I was wondering whence on earth it could have come, I noticed that it had a silver-mounted collar and remembered Nombe and her talk about you and a dog that carried silver on it. From that moment, Allan, I was certain that you were somewhere near, especially as the beast ran up to me--it would take no notice of the Kaffirs--and kept looking towards the mouth of the kloof, as though it wished me to follow it. Just then Nombe arrived, and on seeing the dog looked at me oddly.
"'I have a message for you from my master, Mauriti,' she said to me through Heda, who by now had arrived upon the scene, having also been aroused by Lost's barking. 'It is that if you wish to take a walk with a strange dog you can do so, and bring back anything you may find.'"
"The end of it was that after we had fed Lost with milk and meat, I and six of Zikali's men started down the kloof, Lost going ahead of us and now and again running back and whining. At the mouth of the kloof it led us over a hill and down into a bush-veld valley where the thorns grew very thick. When we had gone along the valley for about two miles, one of the Kaffirs saw a Basuto pony still saddled, and caught it. The dog went on past the pony to a tree that had been shattered by lightning, and there within a few yards of the tree we found you lying senseless, Allan, or, as I thought at first, dead, and by your side a Martini rifle of which the stock also seemed to have been broken by lightning.
"Well, we put you on a shield and carried you here, meeting no one, and that is all the story, Allan."
He stopped and we stared at each other. Then I called Lost and patted its head, and the dear beast licked my hand as though it understood that it was being thanked.
"A strange tale," I said, "but God Almighty has put much wisdom into His creatures of which we know nothing. Let us thank Him," and in our hearts we did.
Thus was I rescued from death by the intelligence and fidelity of a four-footed creature. Doubtless in my semi-conscious state that resulted from shock, weariness and sun-stroke, I had all the while headed sub-consciously and without any definite object for the Black Kloof. When I was within a few miles of it I was stunned by the lightning which ran down the rifle to the ground, though not actually struck. Then the dog, which had escaped, played its part, wandering about the country to find help for me, and so I was saved.
Now of the long months that followed I have little to tell. They were not unhappy in their way, for week by week I felt myself growing stronger, though very slowly. There was a path, steep, difficult and secret, which could be gained through one of the caves in the precipice, not that in which I slept. This path ran up a water-cut kloof through a patch of thorns to a flat tableland that was part of the Ceza stronghold. By it, when I had gained sufficient strength, sometimes we used to climb to the plateau, and there take exercise, It was an agreeable change from the stifling atmosphere of the Black Kloof. The days were very dull, for we were as much out of the world as though we had been marooned on a desert island. Still from time to time we heard of the progress of the war through Nombe, for Zikali I saw but seldom.
She told of disasters to the English, of the death of a great young Chief who was deserted by his companions and died fighting bravely--afterwards I discovered that this was the Prince Imperial of France--of the advance of our armies, of defeats inflicted upon Cetewayo's impis, and finally of the destruction of the Zulus on the battlefield of Ulundi, where they hurled themselves by thousands upon the British square, to be swept away by case-shot and the hail of bullets. This battle, by the way, the Zulus call, not Ulundi or Nodwengu, for it was fought in front of Panda's old kraal of that name, but Ocwecweni, which means--"the fight of the sheet-iron fortress." I suppose they give it this name because the hedge of bayonets, flashing in the sunlight, reminded them of sheet-iron. Or it may be because these proved as impenetrable as would have done walls of iron. At any rate they dashed their naked bodies against the storm of lead and fell in heaps, only about a dozen of our men being killed, as the little graveyard in the centre of the square entrenchment, about which still lie the empty cartridge cases, records to-day.
There, then, on that plain perished the Zulu kingdom which was built up by Chaka.
Now it was after this event that I saw Zikali and begged him to let us go. I found him triumphant and yet strangely disturbed and, as I thought, more apprehensive than I had ever seen him.
"So, Zikali," I said, "if what I hear is true, you have had your way and destroyed the Zulu people. Now you should be happy."
"Is man ever happy, Macumazahn, when he has gained that which he sought for years? The two out there sigh and are sad because they cannot be married after their own white fashion, though what there is to keep them apart I do not know. Well, in time they will be married, only to find that they are not so happy as they thought they would be. Oh! a day will come when they will talk to each other and say--'Those moons which we spent waiting together in the Black Kloof were the true moons of sweetness, for then we had something to gain; now we have gained all--and what is it?'
"So it is with me, Macumazahn. Since the Zulus under Chaka killed out my people, the Ndwandwe, year by year I have plotted and waited to see them wedded to the assegai. Now it has come about. You white men have stamped them flat upon the plain of Ulundi; they are no more a nation. And yet I am not happy, for after all it was the House of Senzangacona and not the people of the Zulus, that harmed me and mine, and Cetewayo still lives. While the queen bee remains there may be a hive again. While an ember still glows in the dead ashes, the forest may vet be fired. Perhaps when Cetewayo is dead, then I shall be happy. Only his death and mine are set by Fate as close together as two sister grains of corn upon the cob."
I turned the subject, again asking his leave to depart to Natal or to join the English army.
"You cannot go yet," he answered sternly, "so trouble me no more. The land is full of wandering bands of Zulus who would kill you and your blood would be on my head. Moreover, if they saw a white woman who had sheltered with me, might they not guess something? To dress a doll for the part of the Inkosazana-y-Zulu is the greatest crime in the world, Macumazahn, and what would happen to the Opener of Roads and all his House if it were even breathed that he had dressed that doll and thus brought about the war which ruined them? When Cetewayo is killed and the dead are buried and peace falls upon the land, the peace of death, then you shall go, Macumazahn, and not before."
"At least, Zikali, send a message to the captains of the English army and tell them that we are here."
"Send a message to the hyenas and tell them where the carcase is; send a message to the hunters and tell them where the buck Zikali crouches on its form! Hearken, Macumazahn, if you do this, or even urge me again to do it, neither you nor your friends shall ever leave the Black Kloof. I have spoken."
Then understanding that the case was hopeless, I left him and he glowered after me, for fear had made him cruel. He had won the long game and success had turned to ashes in his mouth. Or rather, he had not won--yet--since his war was against the House of Senzangacona from which he and his tribe had suffered cruel wrong. To pull it down he must pull down the Zulu nation; it was like burning a city to destroy a compromising letter. He had burnt the city, but the letter still remained intact and might be produced in evidence against him. In other words Cetewayo yet lived. Therefore his vengeance remained quite unslaked and his danger was as great, or perhaps greater than it had ever been before. For was he not the prophet who by producing the Princess of Heaven, the traditional goddess of the Zulus, before the eyes of the king and Council, had caused them to decide for war? And supposing it were so much as breathed that this spirit which they seemed to see, had been but a trick and a fraud, what then? He would be tortured to death if his dupes had time, or torn limb from limb if they had not, that is if he could die like other men--a matter as to which personally I had no doubts.
Shortly after I left Zikali Heda and I ate our evening meal together. Anscombe, as it chanced, had gone by the secret path to the tableland of which I have spoken, where he amused himsel
f, as of course we were not allowed to fire a gun, by catching partridges, with the help of an ingenious system of grass nets which he had invented. There were springs on this tableland that formed little pools of water, at which the partridges, also occasionally guineafowl and bush pheasants, came to drink at sunrise and sunset. Here it was that he set his nets and retired to work them at those hours by means of strings that he pulled from hiding-places. So Heda and I were alone.
I told her of my ill success with Zikali, at which she was much disappointed. Then by an afterthought I suggested that perhaps she might try to do something in the way of getting a message through to the English camp at Ulundi, or elsewhere, by help of the witch-doctoress, Nombe, adding that I would speak to her myself had I not observe that I seemed to be out of favour with her of late. Heda shook her head and answered that she thought it would be useless to try, also too dangerous. Remembering Zikali's threat, on reflection I agreed with her.