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The Complete Plays

Page 27

by Christopher Marlowe

Tut, Jew, we know thou art no soldier;

  Thou art a merchant and a moneyed man,

  And ’tis thy money, Barabas, we seek.

  BARABAS

  How, my lord, my money?

  FERNEZE Thine and the rest.

  For, to be short, amongst you ’t must be had.

  FIRST JEW

  Alas, my lord, the most of us are poor!

  FERNEZE

  Then let the rich increase your portions.

  BARABAS

  Are strangers with your tribute to be taxed?

  SECOND KNIGHT

  60 Have strangers leave with us to get their wealth?

  Then let them with us contribute.

  BARABAS

  How, equally?

  FERNEZE No, Jew, like infidels.

  For through our sufferance of your hateful lives,

  Who stand accursèd in the sight of heaven,

  These taxes and afflictions are befall’n,

  And therefore thus we are determinèd.

  Read there the articles of our decrees.

  OFFICER (reads)‘First, the tribute money of the Turks shall all

  be levied amongst the Jews, and each of them to pay one half of his estate.’

  70

  BARABAS

  How, half his estate? [Aside] I hope you mean not mine.

  FERNEZE Read on.

  OFFICER (reads) ‘Secondly, he that denies to pay shall straight

  become a Christian.’

  BARABAS

  How, a Christian? [Aside] Hum, what’s here to do?

  OFFICER (reads) ‘Lastly, he that denies this shall absolutely lose

  all he has.’

  ALL THREE JEWS O my lord, we will give half!

  BARABAS

  O earth-mettled villains, and no Hebrews born!

  80 And will you basely thus submit yourselves

  To leave your goods to their arbitrament?

  FERNEZE

  Why, Barabas, wilt thou be christened?

  BARABAS

  No, governor, I will be no convertite.

  FERNEZE

  Then pay thy half.

  BARABAS

  Why, know you what you did by this device?

  Half of my substance is a city’s wealth.

  Governor, it was not got so easily,

  Nor will I part so slightly therewithal.

  FERNEZE

  Sir, half is the penalty of our decree.

  90 Either pay that, or we will seize on all.

  BARABAS

  Corpo di Dio!Stay, you shall have half.

  Let me be used but as my brethren are.

  FERNEZE

  No, Jew, thou hast denied the articles,

  And now it cannot be recalled.

  BARABAS

  Will you then steal my goods?

  Is theft the ground of your religion?

  FERNEZE

  No, Jew, we take particularly thine

  To save the ruin of a multitude;

  And better one want for a common good

  100 Than many perish for a private man.

  Yet, Barabas, we will not banish thee,

  But here in Malta, where thou got’st thy wealth,

  Live still; and, if thou canst, get more.

  BARABAS

  Christians, what or how can I multiply?

  Of naught is nothing made.

  FIRST KNIGHT

  From naught at first thou cam’st to little wealth,

  From little unto more, from more to most.

  If your first curse fall heavy on thy head

  And make thee poor and scorned of all the world,

  110 Tis not our fault, but thy inherent sin.

  BARABAS

  What? Bring you scripture to confirm your wrongs?

  Preach me not out of my possessions.

  Some Jews are wicked, as all Christians are;

  But say the tribe that I descended of

  Were all in general cast away for sin,

  Shall I be tried by their transgression?

  The man that dealeth righteously shall live;

  And which of you can charge me otherwise?

  FERNEZE

  Out, wretched Barabas,

  120 Sham’st thou not thus to justify thyself,

  As if we knew not thy profession?

  If thou rely upon thy righteousness,

  Be patient, and thy riches will increase.

  Excess of wealth is cause of covetousness,

  And covetousness, O, ’tis a monstrous sin.

  BARABAS

  Ay, but theft is worse. Tush, take not from me then,

  For that is theft; and if you rob me thus,

  I must be forced to steal and compass more.

  FIRST KNIGHT

  Grave governor, list not to his exclaims.

  130 Convert his mansion to a nunnery;

  His house will harbour many holy nuns.

  Enter OFFICERS.

  FERNEZE

  It shall be so. Now, officers, have you done?

  OFFICER

  Ay, my lord, we have seized upon the goods

  And wares of Barabas, which, being valued,

  Amount to more than all the wealth in Malta.

  And of the other we have seizèd half.

  FERNEZE

  Then we’ll take order for the residue.

  BARABAS

  Well then, my lord, say, are you satisfied?

  You have my goods, my money, and my wealth,

  140 My ships, my store, and all that I enjoyed;

  And having all, you can request no more,

  Unless your unrelenting flinty hearts

  Suppress all pity in your stony breasts,

  And now shall move you to bereave my life.

  FERNEZE

  No, Barabas, to stain our hands with blood

  Is far from us and our profession.

  BARABAS

  Why, I esteem the injury far less

  To take the lives of miserable men,

  Than be the causers of their misery.

  150 You have my wealth, the labour of my life,

  The comfort of mine age, my children’s hope;

  And therefore ne’er distinguish of the wrong.

  FERNEZE

  Content thee, Barabas, thou hast naught but right.

  BARABAS

  Your extreme right does me exceeding wrong.

  But take it to you, i’th’devil’s name!

  FERNEZE

  Come, let us in, and gather of these goods

  The money for this tribute of the Turk.

  FIRST KNIGHT

  ’Tis necessary that be looked unto;

  For if we break our day, we break the league,

  160 And that will prove but simple policy.

  Exeunt [FERNEZE, KNIGHTS and OFFICERS].

  BARABAS

  Ay, policy! That’s their profession,

  And not simplicity, as they suggest.

  The plagues of Egypt, and the curse of heaven,

  Earth’s barrenness, and all men’s hatred

  Inflict upon them, thou great Primus Motor!

  And here upon my knees, striking the earth,

  I ban their souls to everlasting pains

  And extreme tortures of the fiery deep,

  That thus have dealt with me in my distress.

  FIRST JEW

  170 O, yet be patient, gentle Barabas.

  BARABAS

  O silly brethren, born to see this day!

  Why stand you thus unmoved with my laments?

  Why weep you not to think upon my wrongs?

  Why pine not I and die in this distress?

  FIRST JEW

  Why, Barabas, as hardly can we brook

  The cruel handling of ourselves in this.

  Thou seest they have taken half our goods.

  BARABAS

  Why did you yield to their extortion?

  You were a multitude, and I but one,

  180 And of
me only have they taken all.

  FIRST JEW

  Yet, brother Barabas, remember Job.

  BARABAS

  What tell you me of Job? I wot his wealth

  Was written thus: he had seven thousand sheep,

  Three thousand camels, and two hundred yoke

  Of labouring oxen, and five hundred

  She-asses; but for every one of those,

  Had they been valued at indifferent rate,

  I had at home, and in mine argosy

  And other ships that came from Egypt last,

  190 As much as would have bought his beasts and him,

  And yet have kept enough to live upon;

  So that not he, but I, may curse the day,

  Thy fatal birthday, forlorn Barabas,

  And henceforth wish for an eternal night,

  That clouds of darkness may enclose my flesh

  And hide these extreme sorrows from mine eyes.

  For only I have toiled to inherit here

  The months of vanity and loss of time,

  And painful nights have been appointed me.

  SECOND JEW

  Good Barabas, be patient.

  200 BARABAS Ay, ay;

  Pray leave me in my patience. You that

  Were ne’er possessed of wealth are pleased with want.

  But give him liberty at least to mourn,

  That in a field amidst his enemies,

  Doth see his soldiers slain, himself disarmed,

  And knows no means of his recovery.

  Ay, let me sorrow for this sudden chance;

  ’Tis in the trouble of my spirit I speak.

  Great injuries are not so soon forgot.

  FIRST JEW

  210 Come, let us leave him in his ireful mood.

  Our words will but increase his ecstasy.

  SECOND JEW

  On, then. But trust me, ’tis a misery

  To see a man in such affliction.

  Farewell, Barabas.

  Exeunt [the THREE JEWS]

  BARABAS Ay, fare you well.

  See the simplicity of these base slaves,

  Who, for the villains have no wit themselves,

  Think me to be a senseless lump of clay

  That will with every water wash to dirt.

  No, Barabas is born to better chance,

  220 And framed of finer mould than common men,

  That measure naught but by the present time.

  A reaching thought will search his deepest wits,

  And cast with cunning for the time to come,

  For evils are apt to happen every day.

  Enter ABIGALL, the Jew’s daughter.

  But whither wends my beauteous Abigall?

  O, what has made my lovely daughter sad?

  What, woman, moan not for a little loss.

  Thy father has enough in store for thee.

  ABIGALL

  Not for myself, but aged Barabas,

  230 Father, for thee lamenteth Abigall.

  But I will learn to leave these fruitless tears,

  And, urged thereto with my afflictions,

  With fierce exclaims run to the senate-house,

  And in the senate reprehend them all,

  And rent their hearts with tearing of my hair,

  Till they reduce the wrongs done to my father.

  BARABAS

  No, Abigall, things past recovery

  Are hardly cured with exclamations.

  Be silent, daughter; sufferance breeds ease,

  240 And time may yield us an occasion

  Which on the sudden cannot serve the turn.

  Besides, my girl, think me not all so fond

  As negligently to forgo so much

  Without provision for thyself and me.

  Ten thousand portagues, besides great pearls,

  Rich, costly jewels, and stones infinite,

  Fearing the worst of this before it fell,

  I closely hid.

  ABIGALL Where, father?

  BARABAS In my house, my girl.

  ABIGALL

  Then shall they ne’er be seen of Barabas,

  250 For they have seized upon thy house and wares.

  BARABAS

  But they will give me leave once more, I trow,

  To go into my house.

  ABIGALL That may they not,

  For there I left the governor placing nuns,

  Displacing me; and of thy house they mean

  To make a nunnery, where none but their own sect

  Must enter in, men generally barred.

  BARABAS

  My gold, my gold, and all my wealth is gone!

  You partial heavens, have I deserved this plague?

  What, will you thus oppose me, luckless stars,

  260 To make me desperate in my poverty,

  And, knowing me impatient in distress,

  Think me so mad as I will hang myself,

  That I may vanish o’er the earth in air

  And leave no memory that e’er I was?

  No, I will live, nor loathe I this my life;

  And since you leave me in the ocean thus

  To sink or swim, and put me to my shifts,

  I’ll rouse my senses and awake myself.

  Daughter, I have it! Thou perceiv’st the plight

  270 Wherein these Christians have oppressèd me.

  Be ruled by me, for in extremity

  We ought to make bar of no policy.

  ABIGALL

  Father, whate’er it be, to injure them

  That have so manifestly wrongèd us,

  What will not Abigall attempt?

  BARABAS Why, so.

  Then thus: thou told’st me they have turned my house

  Into a nunnery, and some nuns are there.

  ABIGALL

  I did.

  BARABAS Then, Abigall, there must my girl

  Entreat the Abbess to be entertained.

  ABIGALL

  How, as a nun?

  280 BARABAS Ay, daughter, for religion

  Hides many mischiefs from suspicion.

  ABIGALL

  Ay, but father, they will suspect me there.

  BARABAS

  Let ’em suspect, but be thou so precise

  As they may think it done of holiness.

  Entreat ’em fair, and give them friendly speech,

  And seem to them as if thy sins were great,

  Till thou hast gotten to be entertained.

  ABIGALL

  Thus, father, shall I much dissemble.

  BARABAS Tush,

  As good dissemble that thou never mean’st

  290 As first mean truth and then dissemble it.

  A counterfeit profession is better

  Than unseen hypocrisy.

  ABIGALL

  Well, father, say I be entertained,

  What then shall follow?

  BARABAS This shall follow then:

  There have I hid, close underneath the plank

  That runs along the upper-chamber floor,

  The gold and jewels which I kept for thee.

  But here they come. Be cunning, Abigall.

  ABIGALL

  Then, father, go with me.

  BARABAS No, Abigall, in this

  300 It is not necessary I be seen,

  For I will seem offended with thee for’t.

  Be close, my girl, for this must fetch my gold.

  Enter two FRIARS [JACOMO and BARNARDINE] and [an ABBESS and] TWO NUNS.

  FRIAR JACOMO

  Sisters,

  We now are almost at the new-made nunnery.

  ABBESS

  The better; for we love not to be seen.

  ’Tis thirty winters long since some of us

  Did stray so far amongst the multitude.

  FRIAR JACOMO

  But, madam, this house

  And waters of this new-made nunnery

  310 Will much delight you.

  ABBESS

  It m
ay be so. But who comes here?

  ABIGALL [comes forward]

  Grave Abbess, and you, happy virgins’ guide,

  Pity the state of a distressèd maid!

  ABBESS

  What art thou, daughter?

  ABIGALL

  The hopeless daughter of a hapless Jew,

  The Jew of Malta, wretched Barabas,

  Sometimes the owner of a goodly house

  Which they have now turned to a nunnery.

  ABBESS

  Well, daughter, say, what is thy suit with us?

  ABIGALL

  320 Fearing the afflictions which my father feels

  Proceed from sin or want of faith in us,

  I’d pass away my life in penitence,

  And be a novice in your nunnery,

  To make atonement for my labouring soul.

  FRIAR JACOMO [to BARNARDINE]

  No doubt, brother, but this proceedeth of the spirit.

  FRIAR BARNARDINE [tO JACOMO]

  Ay, and of a moving spirit too, brother. But come,

  Let us entreat she may be entertained.

  ABBESS

  Well, daughter, we admit you for a nun.

  ABIGALL

  First let me as a novice learn to frame

  330 My solitary life to your strait laws,

  And let me lodge where I was wont to lie.

  I do not doubt, by your divine precepts

  And mine own industry, but to profit much.

  BARABAS (aside)

  As much, I hope, as all I hid is worth.

  ABBESS

  Come, daughter, follow us.

  BARABAS [coming forward]

  Why, how now, Abigall? What mak’st thou

  Amongst these hateful Christians?

  FRIAR JACOMO

  Hinder her not, thou man of little faith,

  For she has mortified herself.

  BARABAS How, mortified?

  FRIAR JACOMO

  340 And is admitted to the sisterhood.

  BARABAS

  Child of perdition, and thy father’s shame,

  What wilt thou do among these hateful fiends?

  I charge thee on my blessing that thou leave

  These devils and their damnèd heresy.

  ABIGALL

  Father, give me –

  BARABAS Nay, back, Abigall!

  (Whispers to her) And think upon the jewels and the gold;

  The board is markèd thus [makes the sign of the cross]

  that covers it.

  [Aloud] Away, accursèd, from thy father’s sight!

  FRIAR JACOMO

  Barabas, although thou art in misbelief

  350 And wilt not see thine own afflictions,

  Yet let thy daughter be no longer blind.

  BARABAS

  Blind, friar? I reck not thy persuasions.

  [Aside tO ABIGALL.]

  The board is marked thus [makes the sign of the cross]

  that covers it.

  [Aloud] For I had rather die than see her thus.

  Wilt thou forsake me too in my distress,

  Seducèd daughter? (Aside to her) Go, forget not.

  [Aloud] Becomes it Jews to be so credulous?

 

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