Black Lamb and Grey Falcon

by Rebecca West

  ‘You hear in her words what Yugoslavia means to us Dalmatians,’ said the old gentleman. Then he paused. I felt he was searching for words to say something that had been in his mind since he set eyes on us, and that he found intensely disagreeable. ‘I am glad,’ he continued, ‘that you have come to see our Yugoslavia. But I think you have come to see it too soon. It is what I have fought for all my life, and it is what must be, and, as my wife tells you, it already means a security such as we have never known before, not since the beginning of time. But you must remember what Cavour said: “Now there is an Italy, but we have not yet got Italians.” It is so with us. We have the machinery of the state in Yugoslavia, but we have not yet learned how to work it. We have many amongst us who do not understand its possibilities, who are unaware of ...’-his hands moved in distress-‘of what it should be to us Slavs.’ He began to speak in a slow, braked tone, of the Croatian discontent, and of the Matchek movement; and it was clear from his son’s uneasiness and the muting of his wife’s gaiety that this household felt itself still girt by enemies, and that this last encirclement was harder to bear than any of the others, since these enemies were of their own blood. These people had remembered they were Slavs for a thousand years, in spite of the threats of empire, and had believed they could not hate their fellow-Slavs. But now they saw their fellow-Slavs conspiring against Yugoslavia and giving Italy its opportunity to impose itself again as their oppressor, it seemed to them that they must hate them, must exterminate them without pity, as in the past they had exterminated renegades of their race who went over to the Turks.

  The old gentleman was saying, ‘You will find it hard to believe, but there are those amongst us who are so misguided as to wish to alienate the Croats from our fellow-Slavs, the Serbs; and indeed there are very great differences between us and the Serbs, differences of manners due to the unfortunate circumstance that they suffered what we did not, centuries of enslavement by the Turks. But they are not only brothers, they have given us enormous gifts. I remember that many years ago your admirable Professor Seton-Watson came to stay with me here, and he said to me, “You are insane to think of complete Slav independence, all you can hope for is full rights for the Slavs as citizens within the Austro-Hungarian Empire; it is far too strong for any of the Slav powers.” But then he came back early in 1914, just after Serbia had beaten Turkey in the Balkan War, and he said, “Now it is different. When I see what the Serbs have done against Turkey, I am not at all sure that the Serbs and the Czechs and you Croats will not beat the Austro-Hungarian Army.” He spoke truly. It was the triumph of the Serbs that gave us hope. I find it therefore disgusting that over a slight affair of manners people should disdain their liberators.’ He spoke as a clear-cut man of action, used to making clear-cut decisions, used to arriving at clear-cut computations which are necessary before a compromise can be arranged. Not in a thousand years would he understand the Croatian world, which had been diluted by the German poison, which was a platform of clouds for drifting personalities, Slav in essence but vague in substance, unclimactic in process.

  ‘And this Matchek movement,’ cried the old gentleman, ‘is Bolshevist! It is Communist! What is all this nonsense about the necessity for a social revolution? If there is work the people earn wages and benefit. What other economic problem is there beyond this? If we can build up our fisheries and our shipbuilding on Korchula, then our islanders will have plenty of money and have all they want. What more is there to say about it?’ He looked at us with the eyes of an old eagle that is keeping up its authority, yet fears that he may be wrong. He knew that what he was saying was not quite right, but he did not know in what it was wrong. We thought that his predicament was due to his age, but when we looked at his son we found precisely the same expression on his face. He said, without his usual authority, ‘This is all the work of agitators, such as Mussolini used to be.’ He probably alluded to the fact that when Mussolini was a Socialist he once organized a dock strike at Split. The experience of these people was very rich.

  But in one respect it was very poor. They laboured, I saw, under many advantages—innate gifts, a traditional discipline which had been so ferociously applied through the centuries to cowards and traitors that courage and loyalty now seemed theirs of birthright, a devotion to public interest which made them almost as sacred as priests. But they laboured under one disadvantage. The ideas of the French Revolution had never been talked out in this part of the world. A touch of the Jacobin fever had reached Dalmatia when it was still under Venice, and had been drastically cured, first by the Venetians and later by the French. The year 1848 had brought a revival of revolutionary ideas to all Europe, but not to Dalmatia and Croatia, because the Hungarian uprising had taken an anti-Slav turn under Kossuth, and the Croats were obliged to offend their racial interests by fighting for the Habsburgs and reaction. Nobody in these parts, therefore, had ever discussed the possibility that the doctrine of Liberty, Equality, and Fraternity might be an admirable prescription to maintain the peace in an expanding industrial civilization. They had no means of understanding those believers in their doctrine who have discovered that it is impossible to guarantee liberty, equality, or fraternity to every member of a community while some members hold economic power over others, and who now demand a redistribution of wealth. This family took all the pother for a modern version of something which as Korchulan patricians they understood quite well: a plebeian revolt. Without a qualm they would resist it, for they knew what the people really wanted, and were doing their best to get it for them as fast as possible. Water, that was what they needed, and trees. Innocent in their misapprehension, bright with charity and public spirit, but puzzled by the noise of some distant riot for which their intimate knowledge of the civic affairs had not prepared them, the father and mother and son sat in the white circle under the chandelier, the darkness in the courtyard beyond now entirely night.

  Korchula II

  I woke early next morning, and heard Ellen Terry speaking as she had spoken at the Theatre Royal, Edinburgh, when I was a little girl. Her voice had lifted imperiously to cry, ‘Kill Claudio!’—a behest not at all offensive since it was essentially just, yet raising certain problems. It was good that somebody should speak up for simple dealing with evil, although no one who knew all, who had comprehended the whole mystery of good and evil, would say it like that. There was perhaps something about the family I had visited last night which had recalled the speaking of those words. I fell asleep again, and was reawakened by the sound of singing, a little rough and wolfish for mere gaiety. When I went to the window there was a crowd of young men standing on the quay, each carrying a bundle. ‘They must be conscripts,’ said my husband, ‘waiting for a steamer to take them to the mainland.’ ‘Yes,’ I said, ‘this is the time of year when they start their training. And look, they all look oddly shabby for such clean young men. They are all brisked up to look their best, but at the same time they’ve all come in their old clothes and left their new ones at home.’ ‘Let us wash and dress very quickly, and go down and have a look at them as they go on board.’

  As we came out of the front door of the hotel, our cups of coffee in our hands, a white steamer came round the peninsula, lovely as a lady and drunk as a lord. She listed deeply landwards, because she already carried a freight of young men, and they had all run to the side to have a look at Korchula. ‘It is the steamer come to take the conscripts away,’ said a man standing beside us, in English which had been learned in America. ‘Yes,’ we said. ‘They go to do their military service now on the mainland,’ he continued. ‘Yes,’ we said. ‘They go now to do their military service for Yugoslavia,’ he said, ‘but they are good Dalmatians, they are good Croats. Those songs you have heard them singing are all against the Government.’ He wore a fixed, almost absent-minded smile that represented derision grown second-nature, having long forgotten its first or any other reason. I remembered something Constantine once told me. ‘We Slavs love the terrible,’ he said, ‘and i
t happens that when we feel deeply terrible expressions come on our faces. As we love the terrible we keep them there, and they become grins, grimaces, masks that mean nothing. That is one of the things that has happened among the Bolsheviks. Revolution has become a rictus.’ It has perhaps gone wrong here also.

  As the ship drew nearer we heard that the young men leaning over the rail were singing just these same angrily hopeful songs as the young men on the quay, and by the time she came alongside the quay they were joined in one song. Some of those on the ship could not wait to land until the gang-plank was lowered, and, after shouting for the crowd below to fall back, they jumped from the rails to the quay, their bodies full of a goatish vigour, their faces calm and stubborn and withdrawn. They ran past us and came back in an instant carrying yard-long loaves under their arms, and stood quietly, rapt in the exaltation of having started on a new adventure, behind the young men of Korchula, who were standing more restlessly, the new adventure not having begun for them, and the distress of their families being a disagreeable distraction. Unifying these two groups was this dark overhanging cloud of discontented song. We went inside the hotel and buttered ourselves second rolls, and when we returned the boat had taken aboard its load and started out to sea. She was some hundreds of yards from the shore, more drunken than ever, listing still deeper with her increased freight, which was singing now very loudly and crowding to the rails to wave to the residue of their grieving kin, who were now moving along the quay to the round towers at the end of the peninsula so that they would be able to see her again as she left the bay and went out into the main channel; they walked crabwise, with their heads turned sideways, so that they should not miss one second’s sight of their beloveds. They were obviously much moved by that obscure agony of the viscera rather than of the mind, or even of the heart, which afflicts the human being when its young goes from it over water, which St. Augustine described for ever in his Confessions, in his description of how his mother Monica grieved when he took sail from Africa to Italy. Presently the ship was gone, and the crowd came back, all walking very quickly and looking downwards and wiping their noses.

  We found standing beside us the Cardinal, the Sitwell, and a handsome lady who was the Sitwell’s wife. It was a pity so far as we were concerned, but it threw an interesting light on the claims of Italy to Dalmatia, and the real orientation of Dalmatia, that this lady spoke no languages but Serbo-Croatian and Russian, which she had acquired from a teacher who had been at the Tsarina’s boarding school in Montenegro. They took us down to a motor boat by the quay, and we went out through a blue and white and windy morning for a trip about the island. Now the city of Korchula was a goldsmith’s toy, a tortoise made of precious metals, sitting on its peninsula as on a show-stand, and we were chugging past a suburb of villas, pink and white like sugar almonds. We passed a headland or two and came to a bay wide enough to be noble, and narrow enough to be owned. On its lip were moor and rock, and behind them olive terraces and almond orchards rose to scrub and bleakness. A track ran up to a high village in a crevice of this bleakness, and the Cardinal, laughing, told us that its inhabitants plagued the central and the local authorities for a better road down to this bay. ‘And we say, “But why? You have a perfectly good road down to Korchula!” And they say, “But Korchula is not our port. This bay should be our port.” So you see the little world is the same as the big world, and both are silly.’

  In that, and a further bay, we made the boat linger. The green water glittered clean as ice, but gentle. ‘Could we buy some land?’ we asked. ‘Could we build a villa?’ It would be a folly. To get there from London would take two nights and two days by rail and steamer, and I do not suppose that either of us would ever be on easy terms with a language we had learned so late. But the sweet wildness of these bays, and the air rich with sun-baked salt and the scent of the scrub, and the view of the small perfect city, made this one of the places where the setting for the drama is drama enough. ‘Yes, you could buy it, yes, you could build,’ they said. ‘But one thing,’ said the Cardinal, rather than deceive a stranger, ‘one thing you will not have in abundance. That is water. But then you could afford to build yourself a big cistern, and it always rains here in winter. That is the trouble, things work in a circle. People here need water if they are to make money. But because they have no money they cannot build cisterns to store water. So they cannot make any more money. All that, however, we shall settle in time.’

  As we set off to the opposite coast, which looked like an island but was the peninsula of Pelyesatch, the Korchulans still talked of water. ‘We had a great disappointment,’ said the Sitwell. ‘Over at Pelyesatch there is a spring of which the inhabitants have no very great need, and it was thought that we could raise enough money to build a pipe-line across this channel to our island. But alas! we discovered at the last moment that from time to time, and especially during droughts, when we would need it most, the spring ran salt.’ ‘You from England,’ said the Cardinal, ‘can have no notion of how disappointed we were. Still, we must not complain. When the worst comes to the worst, they send us a ship with a cargo of water down from Split.’

  As we drew nearer the shore the water under the keel was pale emerald, where the diving sunlight had found sand. We landed on a little stone quay, where fishermen in a boat with a rust-coloured sail called greetings to our friends, as in the Middle Ages plebeians who were yet free men would have greeted nobles, when the dispensation was working well. We stepped out and walked along the coast by a line of small houses and gardens, and the Cardinal said, ‘This is the village where all retired sea captains come to live if they can possibly manage it.’ Sea captains are sensible. There was nothing that was not right in this village. There was nothing there which was not quietly guided to perfection by a powerful tradition. Every house was beautiful, and every garden. And they were small, they were not the results of lavish expenditure; and most of them were new, they were not legacies from a deceased perfection.

  Even the quite businesslike post-office had an air of lovely decorum. Its path led through a garden which practised a modest and miniature kind of formality, to a small house built of this Dalmatian stone which is homely as cheese and splendid as marble. Within, a cool and clean passage, finely vaulted, was blocked by a high stand of painted iron, proper in every twist of its design, in which were posed flowers that needed special gentleness. A woman, well-mannered and remote, came from the back of the house and talked gravely of some local matter with the Cardinal, while she plucked me a nosegay with precise taste. The people who went by on the road looked like her, the houses we had passed had all been like this. Here man was at ease, he had mastered one part of the business of living so well that it was second nature to him. If we bought that bay over on Korchula we would not know what kind of house to build, we would have to take an infinite amount of thought, and our success would be a matter of hit and miss; and we would have to think of what we wanted our garden to look like. But these people’s culture instructed them exactly how best they might live where they must live.

  We went next into the garden of a larger and a grander house, which was empty, and from an orange tree the Cardinal broke me a branch laden with both fruit and blossom. ‘It belongs,’ he said, looking up at its desolation, ‘to some Croats, who, poor people, bought it to turn into a hotel without reflecting that they had no money to rebuild it or run it.’ Though he was so practical, he spoke of this not unimportant negligence as if it were not blameworthy, as if they had just been afflicted with this lapse of memory as they might with measles or loss of sight. I carried my sceptre of oranges along till we came to a church, a little church, the least of churches, that was dwarfed by a cypress which was a third of its breadth and a quarter taller, and itself was no king of trees. Small as it was, this church was recognizably of a superb tradition, and had big brothers that were cathedrals. We stood on the lawn admiring its tiny grandeur, while the Cardinal, who knew that all things were permitted to him everywhe
re, went to the bell-tower, which stood separate, and pulled the rope. While its deep note still was a pulse in the air, the Cardinal pointed to the road behind us and said, ‘Look! There is something you will not often see nowadays.’

  An old gentleman was having his walk, neat and clean, with white mutton-chop whiskers joining the moustaches that ran right across his shining pink face, wearing a short coat and sailorly trousers. He had the air of being a forthright and sensible person, but time was disguising him, for he had checked himself on seeing us from carrying on a conversation with certain phantoms, and age forced him to walk drunkenly. ‘Zdravo!’ said the Cardinal, as is the way of Slavs when they meet. ‘Flourish!’ it means. ‘Zdravo,‘ the old man answered, as from the other side of an abyss. ’I told you that all retired sea captains wanted to live here. There is one of them; and you may see from his Franz Josef whiskers that he was in the Austrian Navy. I think those side-whiskers on such an old man are the only things coming from Vienna that I really like.‘ We watched the old man totter on his way, and as he forgot us, he resummoned his phantom friends and continued their argument. ’God pity us,‘ said the Cardinal. ’Yugoslavia must be, but it is almost certain that because of it there is here and there a good soul who feels like a lost dog.‘