Black Lamb and Grey Falcon

by Rebecca West

  We came to the halt at the right moment, as the train slid in and stopped. There was a little cheering, and the flags were waved, but it is not much fun cheering somebody inside the tin box of a railway carriage. The crowd waited to make sure. The Moslem Mayor of Sarajevo and his party went forward and greeted the tall and jolly Mr Spaho, the Minister of Transport, and the Yugoslavian Minister of War, General Marits, a giant who wore his strength packed round him in solid masses like a bull. He looked as Goring would like to look. There were faint, polite cheers for them; but the great cheers the crowd had had in its hearts for days were never given. For Mr Spaho and the General were followed, so far as the expectations of the crowd were concerned, by nobody. The two little men in bowlers and trim suits, very dapper and well-shaven, might have been Frenchmen darkened in the colonial service. It took some time for the crowd to realize that they were in fact Ismet Ineunue, the Turkish Prime Minister, and Kazim Ozalip, his War Minister.

  Even after the recognition had been established the cheers were not given. No great degree of disguise concealed the disfavour with which these two men in bowler hats looked on the thousands they saw before them, all wearing the fez and veil which their leader the Ataturk made it a crime to wear in Turkey. Their faces were blank yet not unexpressive. So might Englishmen look if, in some corner of the Empire, they had to meet as brothers the inhabitants of a colony that had been miraculously preserved from the action of time and had therefore kept to their road.

  The Moslem Mayor read them an address of welcome, of which, naturally, they did not understand one word. This was bound in any case to be a difficult love-affair to conduct, for they knew no Serbian and the Sarajevans knew no Turkish. They had to wait until General Marits had translated it into French; while they were waiting I saw one of them fix his eye on a distant building, wince, and look in the opposite direction. Some past-loving soul had delved in the attics and found the green flag with the crescent, the flag of the old Ottoman Empire, which these men and their leader regarded as the badge of a plague that had been like to destroy their people. The General’s translation over, they responded in French better than his, only a little sweeter and more birdlike than the French of France, and stood still, their eyes set on the nearest roof, high enough to save them the sight of this monstrous retrograde profusion of fezes and veils, of red pates and black muzzles, while the General put back into Serbian their all too reasonable remarks. They had told the Moslems of Sarajevo, it seemed, that they felt the utmost enthusiasm for the Yugoslavian idea, and had pointed out that if the South Slavs did not form a unified state the will of the great powers could sweep over the Balkan Peninsula as it chose. They had said not one word of the ancient tie that linked the Bosnian Moslems to the Turks, nor had they made any reference to Islam.

  There were civil obeisances, and the two men got into an automobile and drove towards the town. The people did not cheer them. Only those within sight of the railway platform were aware that they were the Turkish Ministers, and even among those were many who could not believe their eyes, who thought that there must have been some breakdown of the arrangements. A little procession of people holding banners that had been ranged behind the crowd at this point wrangled among itself as to whether it should start, delayed too long, and finally tried to force its way into the roadway too late. By that time the crowd had left the pavements and was walking under the drizzle back to the city, slowly and silently, as those who have been sent empty away.

  We had seen the end of a story that had taken five hundred years to tell. We had seen the final collapse of the old Ottoman Empire. Under our eyes it had heeled over and fallen to the ground like a lay figure slipping off a chair. But that tragedy was already accomplished. The Ottoman Empire had ceased to suffer long ago. There was a more poignant grief before us. Suppose that such an unconquerable woman as may be compared to the Slav in Bosnia was at last conquered by time, and sent for help to her old lover, and that there answered the call a man bearing her lover’s name who was, however, not her lover but his son, and looked on her with cold eyes, seeing her only as the occasion of a shameful passage in his family history; none of us would be able to withhold our pity.

  Sarajevo IV

  ‘I am so glad that this is a bad spring,’ I said, ‘for otherwise I should never have seen snow on the roof of a mosque, and there is something delicious about that incongruity.’ ‘But it is killing all the plum blossom you like so much to see,’ said Constantine, ‘and that is a terrible thing, for in Bosnia and Serbia we live a little by our timber and our mines, but mostly by our pigs and our plums. But for you I am glad of the bad weather, for if it had been better you would have wanted to be out on the hills all the time, and as it is you have got to know my friends. Will you not agree that life in this town is specially agreeable?’ ‘Yes,’ said my husband, ‘it is all that I hoped for in Istanbul, but never found, partly because I was a stranger, and partly because they are reformists and are trying for excellent motives to uproot their own charm.’ ‘I have liked it all,’ I said, ‘except that afternoon when the Turkish Ministers were here and I went to see the mosque in the bazaar. Then I felt as if I had insisted on being present while a total stranger had a tooth out. But that was my fault.’

  I had thoughtlessly chosen to see the mosque that afternoon, and had found the whole courtyard full of Moslems who were waiting there because a rumour had spread that the Turkish Ministers were going to visit it. On their faces lay that plastered, flattened look of loyalty to a cause which I had noticed in the crowd at the railway station that morning. But it was mingled now with that stoical obstinacy a child shows when it insists on repeating a disappointing experience, so that it can have no doubt that it really happened. It seemed indecent for a Christian to intrude on them at such a moment, and for a woman too, since the whole Moslem theory of the relationship of the sexes falls to pieces once any man has failed in a wordly matter. I had even hesitated to admire the mellow tiles and fretted arches of the façade or to go into the interior, so like a light and spacious gymnasium for the soul, to see the carpets presented by the pious of three centuries: what have been the recreations of the warrior must seem a shame to him when his weapons have been taken away.

  But this was the one time when staying in Sarajevo was not purely agreeable. The visit was, indeed, like being gently embraced by a city, for all classes had borrowed from the Moslem his technique for making life as delightful as might be. Our Jewish friends were strict in their faith but their lives were as relaxed, as obstinately oriented towards the agreeable, as Mohammed would have had his children in time of peace. We went up to visit the banker in his large modern offices, which indeed almost amounted to a sky-scraper, and his welcome was sweet without reserve, and this was not due to mere facility, for he was a very wise man, sometimes almost tongue-tied with the burden of his wisdom, as the old Jewish sages must have been. It was only that till the contrary evidence was produced he preferred to think us as good as any friends he had. He was no fool, he would not reject that evidence if it came; but it had not come.

  There were brought in, as we sat, cups of a sweet herbal infusion, as distinct from all other beverages as tea or coffee. We exclaimed in delight, and he told us, ‘It is a Turkish drink that we all give to our visitors in our offices in Sarajevo. It is supposed to be an aphrodisiac.’ He was amused, but without a snigger, at the custom he followed. ‘Think of it,’ he said. ‘I told that to a German engineer who was here last month, and he went out and bought two kilos of it. An extraordinary people.’ He went on to speak of his city, which he saw with the eye of a true lover, as astonished by its beauty as any stranger. That we should see it well he had arranged for two young women relatives of his to take us round the sights, and he produced them forthwith. They were entrancing. For theme they had the free, positive, creative attractiveness of the Slav; their style had been perfected in the harem. They had husbands and loved them, the banker was no more than kin and a friend, and my husband himself
would admit that they felt for him only as the courtier speaks it in As You Like It, ‘Hereafter, in a better world than this, I shall desire more love and knowledge of you.’ But though they kept well within the framework of fastidious manners, they reminded the banker and my husband that it must have been very pleasant to keep a covey of darlings in silks and brocades behind latticed windows, who would laugh and scuttle away, though only to an inner chamber where they could be found again after a second’s search, and sing and touch the strings of the gusla and mock the male and be overawed by him, and mock again, in an unending, uncriticized process of delight.

  I record a wonder. The work of the bank was well done. That, with my cold inner eye that trusts nothing, least of all my own likings, I checked later. The banker was a man of exceptional ability and integrity and he worked hard according to the severest Western standards. But he appeared to keep his appointments with life as well as, and even during, his business engagements. Several times we went out with the two young women, and we always went back to the office and found the hot herbal tea, and coffee served with little squares of Turkish delight on tooth-picks, and much laughter, and a sense of luxurious toys. Once we went in and found half a dozen pictures of Sarajevo, bought by the banker out of his infatuation with the city, stacked on the big sofa and against the walls, and it was as if the caravans had come in from the North with a freight of Frankish art. The two women ran about from one to another of these novelties, they took sides, they became partisans of this picture and intrigued against that. There was an inherent fickleness in their admiration. They would tire of the familiar, but no doubt it is more important for the artist to have the new encouraged.

  ‘What do you think of them?’ the banker asked me. I wished he had not. They were the work of a Jewish refugee from Berlin, and though his perception was delicate and his brush subtle, each canvas showed him the child of that spirit which had destroyed him. There was the passion for the thick black line, the Puritan belief that if one pays out strength when making an artistic effort one will create a strong work of art. He had put a cast-iron outline to the tree on his canvas, and because it took vigour to make such an outline, and because cast-iron is an unyielding substance, he believed that the result was virile painting, even though his perception of the tree’s form had been infantile in its feebleness. It is the same heresy that expresses itself in the decree that had driven him into exile. Because it is a vigorous act to throw the Jews out of Germany and because it causes pain and disorder, it is taken as a measure of virile statecraft, although its relevance to the troubles of the country could be imagined only by an imbecile.

  Something of this I said, and the banker motioned my husband and myself to step with him to the window, leaving the two women to bicker like birds over the pictures. With the grave smile, which could not possibly become laughter, of a sage confessing his own folly, he said, ‘I have remembered again and again a foolish thing I said when we first met. I told you that when I went to Berlin as a student I rejoiced as a Jew at being treated as an equal, while I was treated as an inferior here. That must have amused you. It was a piece of naivete like a man boasting of his friendship with one who has spared no pains to show him that he considers him a fool, a bore, an oaf.’ He looked out for a moment on the mosques, on the domes of the old caravanserai among the tiled roofs of the bazaar, on the poplars standing over the city like the golden ghosts of giant Janizaries. ‘But it is puzzling, you know, not to be able to look to Germany as one’s second home, when it has been that to one all one’s life long. But one can come home to one’s hearth, and I am fortunate that Sarajevo is mine.’

  He went back and stood before the pictures, the young women each taking an arm, one fluting that he must hang the picture of the little Orthodox church over his desk, the other screaming that he must throw it away, he must burn it, he must give it to one-eyed Marko the scavenger. I thought he was promising himself too little. In this office there lingered something of the best of Turkish life; and in his integrity, in his dismissal of the little, in the seriousness which he brought to the interpretation of his experience, there was preserved the best of what a German philosophical training could do for a man of affairs. It seemed to me exquisitely appropriate that the vulgar should call the Jews old-clothes men. Since it is the peculiar madness of us other races to make ourselves magnificent clothes and then run wild and throw them away and daub ourselves with mud, it is well that there should be some old-clothes men about.

  These Jews of Sarajevo are indeed an amazing community. I could bring forward as evidence the Bulbul and her mate, the two human beings who more than any others that I have ever met have the right arrangement and comforting significance of a work of art. They were not only husband and wife, they were kin; and this common blood had its own richness and its own discipline, for they came of a family that was considered among orthodox Jews as orthodox Jews are considered by liberal Jews, as the practitioners of an impossibly exacting rule. ‘His father,’ said Constantine of the Bulbul’s mate, who was named Selim, ‘was the most hieratic Jew that can ever be. All to him from the rising to the setting of the sun was a ritual, and he was very dominant, he made it so for all the world. I have seen it happen that when Selim was swimming in the sea at Dubrovnik, and he saw his father standing on the beach, and immediately he began to swim in a very hieratic manner, putting his hands out so and so, very slowly, and lifting his head out of the water and looking very gravely down his nose.’

  This was credible, for Selim’s dignity was magnificent but not pompous, as if it were an inherited garment and its previous wearers had taken the stiffness out of it. He was a very tall man with broad shoulders, broad even for a man of his height. His build suggested the stylized immensity of a god sculpted by a primitive people, and his face also had the quality of sculpture; though his wit and imagination made it mobile, it was at once the tables of the law and the force that shattered them. He had an impressive habit, as we discovered the first night we went out to dinner with him and his wife, of stopping suddenly as he walked along the street when he had thought of something important and staying quite still as he said it. The spot where he halted became Mount Sinai, and in his leisurely and massive authority could be seen the Moses whom Michelangelo had divined but could not, being a Gentile and therefore of divided and contending will, fully create in the strength of his lawfulness.

  But the fascination of himself and his wife lay initially in their voices. There is a special music lingering about the tongues of many of these Spanish Jews, but no one else gave it such special performance. Selim had constrained his gift a little out of deference to the Western tenet that a man should not be more beautiful than can be helped and that a certain decent drabness should be the character of all he does, but from his wife’s lips that music came in such animal purity that we called her the Bulbul, which is the Persian word for nightingale. Voices like these were the product of an existence built by putting pleasure to pleasure, as houses are built by putting brick to brick. A human being could not speak so unless he or she loved many other sounds—the wind’s progress among trees or the subtler passage it makes through grasses; note by note given out by a musical instrument, each note for its own colour; the gurgle of wine pouring from a bottle or water trickling through a marble conduit in a garden—all sorts of sounds that many Westerners do not even hear, so corrupted are they by the tyranny of the intellect, which makes them inattentive to any message to the ear which is without an argument. Listening to her, one might believe humanity to be in its first unspoiled morning hour. Yet she was accomplished, she used her music with skill, and she was wise, her music was played for a good end. She built for grave and innocent purposes on a technique of ingenuity which had been developed in the harem.

  The Bulbul was not as Western women. In her beauty she resembled the Persian ladies of the miniatures, whose lustre I had till then thought an artistic convention but could now recognize in her great shining eyes, her wet red lip
s, her black hair with its white reflections, her dazzling skin. This brightness was like a hard transparent veil varnished on her, wholly protective. Even if someone had touched her, it would not have been she who was touched. Within this protection, she was liquid with generosity. She was continually anxious to give pleasure to her friends, even were they so new and untried as ourselves. If we were in a café and a man passed with a tray of Turkish sweetmeats, her face became tragical till she was sure that she could call him back and give us the chance of tasting them. If we were driving down a street and she saw the first lilies of the valley in a flower shop, she would call on the driver to stop that she might buy us some, with an imperativeness found more usually in selfishness than in altruism. When she had brought us to the café where a famous gipsy musician was singing, she relaxed like a mother who has succeeded in obtaining for her children something she knows they should have. The seasons irked her by the limitations they placed on her generosity: since it was not mid-winter she could not take us up to the villages above Sarajevo for skiing, and since it was not mid-summer she could not open her country house for us. Had one been cruel enough to point out to her that one would have been happier with a million pounds, and that she was not in a position to supply it, she would for a moment or two really have suffered, and even when she realized that she had been teased her good sense would not have been able to prevent her from feeling a slight distress.