Black Lamb and Grey Falcon

by Rebecca West

  Yet there was nothing lax about this woman. Though she lived for pleasure and the dissemination of it, she shone with a chastity as absolute as that radiated by any woman who detested pleasure. She had accepted a mystery. She had realized that to make a field where generosity can fulfil its nature absolutely, without reserve, one must exclude all but one other person, committed to loyalty. That field was marriage. Therefore when she spoke to any man other than her husband she was all to him, mother, sister, friend, nurse, and benefactress, but not a possible mate. She was thus as virginal as any dedicated nun, and that for the sake not of renunciation but of consummation. But her nature was so various that she comprised many opposites. Sometimes she seemed the most idiosyncratic of natures; standing on a balcony high over a street, we looked down on the pavement and saw her walking far below, with a dozen before her and behind her, darkly dressed like herself, and we were able to say at once, ‘Look, there is the little Bulbul.’ But there were other times when everything she did was so classical, so tried and tested in its validity, that she seemed to have no individuality at all, and to be merely a chalice filled with a rich draught of tradition.

  There was, indeed, a great range of human beings to be seen in Sarajevo, all of sorts unknown to us. In Dubrovnik we had visited an antique shop kept by a young man called Hassanovitch, of admirable taste, and my husband had bought me the most beautiful garment I have ever possessed, a ceremonial robe of Persian brocade about a hundred and fifty years old, with little gold trees growing on a background faintly purple as a wine-stain. We bought it in a leisurely way, over several evenings, supported by cups of coffee and slices of Banya Luka cheese, which is rather like Port Salut, brought in by his little brothers, of which there seemed an inordinate number, all with the acolyte’s air of huge quantities of original sin in suspension. He had given us a letter of introduction to his father, the leading antique dealer of Sarajevo, who invited us to his house, a villa up among the high tilted suburbs.

  There we sat and enjoyed the crystalline neatness and cleanliness of the prosperous Moslem home, with its divans that run along the wall and take the place of much cumbrous furniture, and its wall decorations of rugs and textiles, which here were gorgeous. We told the father about his son and how much we had admired his shop, and we mentioned too a feature of our visits that had much amused us. Always we had found sitting by the counter a beautiful girl, not the same for more than a few evenings, an English or American or German tourist, who would look at us with the thirsty and wistful eye of a gazelle who intends to come down to the pool and drink as soon as the hippopotami have ceased to muddy the water. The elder Mr Hassanovitch stroked his beard and said in gratified accents, ‘And the kitten also catches mice,’ and took me to the women’s quarters so that I could tell his wife, the mother of his fourteen children. She was an extremely beautiful woman in her middle forties, peace shining from her eyes and kneaded into the texture of her smooth flesh; and she was for me as pathetic as the women of Korchula, who believed that they had earned their happiness because they had passed certain tests of womanhood, and did not realize how fortunate they were in having those tests applied. Like those others, she was unaware that these tests would be irrelevant unless the community felt a need for the functions performed by women, and that infatuation with war or modern industry can make it entirely forgetful of that need.

  But our last impression of Mr Hassanovitch was not to be merely of benign domesticity. From the moment of our meeting I had been troubled by a sense of familiarity about his features, and suddenly my husband realized that we had seen his face many times before. When the Archduke Franz Ferdinand and his wife came to the Town Hall of Sarajevo on the morning of June the twenty-eighth, 1914, Mr Hassanovitch was among the guests summoned to meet them for he was already an active Moslem politician, and he is standing to the right of the doorway in a photograph which has often been reproduced, showing the doomed pair going out to their death. That day must have been a blow to him. The contention of our Jewish friends that the Austrians had pampered the Moslems at the expense of the Christians, and had made them zealous supporters, is borne out by the constitution of the assembly shown by that photograph; and other photographs taken that morning show that when Princip was arrested the men in the crowd who are throwing themselves on him are all wearing the fez.

  But I think he would have preferred it to the day he had just endured. The friends accompanying us, who knew him well, spoke to him of the visit of the Turkish Ministers, and he answered them with words that were blankly formal, a splendid bandage of his pain and their possible embarrassment at having provoked it. It was surprising that the visit had evidently been as keen a disappointment to such an expert and informed person as it was to the people in the street. Yet I suppose an Irish-American politician would suffer deep pain if time should bring to power in Eire a president who wanted to break with the past and sent an emissary to the States to beg that the old Catholic nationalism should be forgotten; and that he would even shut his eyes to the possibility that it might happen. The analogy was close enough, for here, just as in an Irish ward in an American town, one was aware that the actions and reactions of history had produced a formidable amount of politics. One could feel them operating below the surface like a still in a basement.

  But history takes different people differently, even the same history. The Sarajevo market is held on Wednesdays, at the centre of the town near the bazaar, in a straggling open space surrounded by little shops, most of them Moslem pastrycooks‘, specializing in great cartwheel tarts stuffed with spinach or minced meat. The country folk come in by driblets, beginning as soon as it is fully light, and going on till nine or ten or eleven, for some must walk several hours from their homes: more and more pigeons take refuge on the roofs of the two little kiosks in the market-place. There are sections in the market allotted to various kinds of goods: here there is grain, there wool, more people than one would expect are selling scales, and there are stalls that gratify a medieval appetite for dried fish and meat, which are sold in stinking and sinewy lengths. At one end of the market are stuffs and embroideries which are chiefly horrible machine-made copies of the local needle-work. The Moslem women are always thickest here, but elsewhere you see as many Christians as Moslems, and perhaps more; and these Christians are nearly all of a heroic kind.

  The finest are the men, who wear crimson wool scarfs tied round their heads and round their throats. This means that they have come from villages high in the mountains, where the wind blows down from the snows; and sometimes the scarf serves a double purpose, for in many such villages a kind of goitre is endemic. These men count themselves as descendants of the Haiduks, the Christians who after the Ottoman conquest took refuge in the highlands, and came down to the valleys every year on St. George’s Day, because by then the trees were green enough to give them cover, and they could harry the Turks by brigandage. They reckon that man can achieve the highest by following the path laid down in the Old Testament. I cannot imagine why Victorian travellers in these regions used to express contempt for the rayas, or Christian peasants, whom they encountered. Any one of these Bosnians could have made a single mouthful of a Victorian traveller, green umbrella and all. They are extremely tall and sinewy, and walk with a rhythmic stride which is not without knowledge of its own grace and power. Their darkness flashes and their cheekbones are high and their moustaches are long over fierce lips. They wear dark homespun jackets, often heavily braided, coloured belts, often crimson like their headgear, the Bosnian breeches that bag between the thighs and outline the hip and flank, and shoes made of leather thongs with upcurving points at the toes. They seem to clang with belligerence as if they wore armour. In every way, I hear, they are formidable. Their women have to wait on them while they eat, must take sound beatings every now and again, work till they drop, even while child-bearing, and walk while their master rides.

  Yet, I wonder. Dear God, is nothing ever what it seems? The women of whom this tale is
told, and according to all reliable testimony truly told, do not look in the least oppressed. They are handsome and sinewy like their men; but not such handsome women as the men are handsome men. A sheep-breeder of great experience once told me that in no species and variety that he knew were the male and female of equal value in their maleness and femaleness. Where the males were truly male, the females were not so remarkably female, and where the females were truly females the males were not virile. Constantly his theory is confirmed here. The women look heroes rather than heroines, they are raw-boned and their beauty is blocked out too roughly. But I will eat my hat if these women were not free in the spirit. They passed the chief tests I knew. First, they looked happy when they had lost their youth. Here, as in all Balkan markets, there were far more elderly women than girls; and there is one corner of it which is reserved for a line of women all past middle life, who stand on the kerb hawking Bosnian breeches that they have made from their own homespun, and exchange the gossip of their various villages. Among them I did not see any woman whose face was marked by hunger or regret. All looked as if they had known a great deal of pain and hardship, but their experience had led none of them to doubt whether it is worth while to live.

  It was quite evident as we watched them that these women had been able to gratify their essential desires. I do not mean simply that they looked as if they had been well mated. Many Latin women who have been married at sixteen and have had numbers of children look swollen and tallowy with frustration. Like all other material experiences, sex has no value other than what the spirit assesses; and the spirit is obstinately influenced in its calculation by its preference for freedom. In some sense these women had never been enslaved. They had that mark of freedom, they had wit. This was not mere guffawing and jeering. These were not bumpkins, they could be seen now and then engaging in the prettiest passages of formality. We watched one of the few young women at the market seek out two of her elders: she raised her smooth face to their old lips and they kissed her on the cheek, she bent down and kissed their hands. It could not have been more graciously done at Versailles; and their wit was of the same pointed, noble kind.

  We followed at the skirts of one who was evidently the Voltaire of this world. She was almost a giantess; her greyish red hair straggled about her ears in that untidiness which is dearer than any order, since it shows an infatuated interest in the universe which cannot spare one second for the mere mechanics of existence, and it was tied up in a clean white clout under a shawl passed under her chin and knotted on the top of her head. She wore a green velvet jacket over a dark homespun dress and coarse white linen sleeves, all clean but wild, and strode like a man up and down the market, halting every now and then, when some sight struck her as irresistibly comic. We could see the impact of the jest on her face, breaking its stolidity, as a cast stone shatters the surface of water. The wide mouth gaped in laughter, showing a single tooth. Then a ferment worked in her eyes. She would turn and go to the lower end of the market, and she would put her version of what had amused her to every knot of women she met as she passed to the upper end. I cursed myself because I could not understand one word of what she said. But this much I could hear: each time she made her joke it sounded more pointed, more compact, and drew more laughter. When she came to the upper end of the market and her audience was exhausted, a blankness fell on her and she ranged the stalls restlessly till she found another occasion for her wit.

  This was not just a white blackbird. She was distinguished not because she was witty but by the degree of her wit. Later on we found a doorway in a street near by where the women who had sold all their goods lounged and waited for a motor bus. We lounged beside them, looking into the distance as if the expectation of a friend made us deaf; and our ears recorded the authentic pattern, still recognizable although the words could not be understood, of witty talk. These people could pass what the French consider the test of a civilized society: they could practise the art of general conversation. Voice dovetailed into voice without impertinent interruption; there was light and shade, sober judgment was corrected by mocking criticism, and another sober judgment established, and every now and then the cards were swept off the table by a gust of laughter, and the game started afresh.

  None of these women could read. When a boy passed by carrying an advertisement of Batya’s shoes they had to ask a man they knew to read it for them. They did not suffer any great deprivation thereby. Any writer worth his salt knows that only a small proportion of literature does more than partly compensate people for the damage they have suffered by learning to read. These women were their own artists, and had done well with their material. The folk-songs of the country speak, I believe, of a general perception that is subtle and poetic, and one had only to watch any group carefully for it to declare itself. I kept my eyes for some time on two elderly women who had been intercepted on their way to this club in the doorway by a tall old man, who in his day must have been magnificent even in this land of magnificent men. Waving a staff as if it were a sceptre, he was telling them a dramatic story, and because he was absorbed in his own story the women were not troubling to disguise their expressions. There was something a shade too self-gratulatory in his handsomeness; no doubt he had been the coq du village in his day. In their smiles that knowledge glinted, but not too harshly. They had known him all their lives: they knew that thirty years ago he had not been so brave as he said he would be in the affair with the gendarmes at the ford, but they knew that later he had been much braver than he need have been when he faced the Turks in the ruined fortress, they remembered him when the good seasons had made him rich and when the snows and winds had made him poor. They had heard the gossip at the village well pronounce him right on this and wrong over that. They judged him with mercy and justice, which is the sign of a free spirit, and when his story was finished broke into the right laughter, and flattered him by smiling at him as if they were all three young again.

  I suspect that women such as these are not truly slaves, but have found a fraudulent method of persuading men to give them support and leave them their spiritual freedom. It is certain that men suffer from a certain timidity, a liability to discouragement which makes them reluctant to go on doing anything once it has been proved that women can do it as well. This was most painfully illustrated during the slump in both Europe and America, where wives found to their amazement that if they found jobs when their husbands lost theirs and took on the burden of keeping the family, they were in no luck at all. For their husbands became either their frenzied enemies or relapsed into an infantile state of dependence and never worked again. If women pretend that they are inferior to men and cannot do their work, and abase themselves by picturesque symbolic rites, such as giving men their food first and waiting on them while they eat, men will go on working and developing their powers to the utmost, and will not bother to interfere with what women are saying and thinking with their admittedly inferior powers.

  It is an enormous risk to take. It makes marriage a gamble, since these symbols of abasement always include an abnegation of economic and civil rights, and while a genial husband takes no advantage of them—and that is to say the vast majority of husbands—a malign man will exploit them with the rapacity of the grave. It would also be a futile bargain to make in the modern industrialized world, for it can hold good only where there are no other factors except the equality of women threatening the self-confidence of men. In our own Western civilization man is devitalized by the insecurity of employment and its artificial nature, so he cannot be restored to primitive power by the withdrawal of female rivalry and the woman would not get any reward for her sacrifice. There is in effect no second party to the contract. In the West, moreover, the gambling risks of marriage admit of a greater ruin. A man who is tied to one village and cannot leave his wife without leaving his land is not so dangerous a husband as a man who can step on a train and find employment in another town. But the greatest objection to this artificial abjection is that it i
s a conscious fraud on the part of women, and life will never be easy until human beings can be honest with one another. Still, in this world of compromises, honour is due to one so far successful that it produces these grimly happy heroes, these women who stride and laugh, obeying the instructions of their own nature and not masculine prescription.

  Sarajevo V

  One morning we walked down to the river, a brightening day shining down from the skies and up from puddles. A Moslem boy sold us an armful of wet lilac, a pigeon flew up from a bath in a puddle, its wings dispersing watery diamonds. ‘Now it is the spring,’ said Constantine, ‘I think we shall have good weather tomorrow for our trip to Ilidzhe, and better weather the day after for our trip to Yaitse. Yes, I think it will be well. All will be very well.’ When he is pleased with his country he walks processionally, like an expectant mother, with his stomach well forward. ‘But see what we told you the other night,’ he said as we came to the embankment and saw the Town Hall. ‘Under the Austrians all was for the Moslems. Look at this building, it is as Moslem as a mosque, yet always since the Turks were driven out of Bosnia the Christians have been two-thirds of the population. So did the Catholic Habsburgs deny their faith.’