Complete Works of F Marion Crawford
Page 136
“All honor to those who have set their faces against the growing evil, to check it if they can, and to lay the foundation of a barrier against which the tidal wave of corruption and dishonesty shall break in vain. All praise to the brave men who might live in the indolent lotus-eating atmosphere of wasteful idleness, but who have put their hand to the wheel of state, determined to bear all their might upon the whirling spokes rather than see the good ship go to pieces on the rock ahead. They have begun a good work, and they have sown a good seed; they ask for no reward, nor look for the reaping of the harvest. They mean to do right, and they do it, because right is right, not because they expect to be rewarded with the spoils or fed with fat tit-bits from the feast of party. Upon such men as these, be they rich or poor, we must rely. The poor man can make sacrifices as great as the rich, for he can forego for his country’s sake, the promise of ease and the hope of wealth as well as any million-maker in the land.
“In the tremendous issue now before us we are called to decide upon the life of the country during the next four years. We are chosen to direct the course of a stream from its very source, and to turn it into a channel where it will run smoothly to the end. For the four years of an administration are like a river. The water rises suddenly from the spring and flows swiftly, ever increasing in volume as it is swollen by tributaries and absorbs into itself other rivers by the way. It may run smoothly in a fair stream, moistening barren lands and softening the parched desert into fertility; moving great engines of industry with a ceaseless, even strength; bearing the burden of a mighty and prosperous commerce on its broad bosom; spreading plenty and refreshment through the wide pastures by its banks, fed on its way by waters so clear that at the last it merges untainted and unsullied into the ocean, whence its limpid drops may again be taken up and poured in soft, life-giving rain upon the earth.
“But in digging for a spring men may find suddenly a torrent that they cannot control. It suddenly bursts its bounds and banks, and rushes headlong down, carrying everything before it in a resistless whirl of devastation, tearing great trees up by the roots, crashing through villages and towns and factories, girding the world with a liquid tempest that sends the works of man spinning down upon its dreadful course, till it plunges into the abyss, a frantic chaos of indiscriminate destruction, storm, and death.
“Can any of us here present say that he will, that he dare, take upon himself the responsibility of electing a President from motives of party prejudice? Having it in our power to agree upon the very best man, would any of us remember this day without shame if we disgraced those who trust us, by giving our votes to a mere party candidate? The danger is great, imminent, universal. We can save the country from it, I would almost say from, death itself, by acting in accordance with our honest convictions. Is any man so despicable, so lost to honor, that in such a case he will put aside the welfare of a nation for the miserable sake of party popularity? Are we to stand here in the guise and manner of free men, knowing that we are driven together like a flock of sheep into the fold by the howling of the wolves outside? Are we to strut and plume ourselves upon our unhampered freedom, while we act like slaves? Worse than slaves we should be if we allowed one breath of party spirit, one thought of party aggrandizement, to enter into the choice we are about to make. Slaves are driven to their work; shall we willingly let ourselves be beaten into doing the dirty work of others by sacrificing the nobility of our manhood? Do we meet here, like paid gladiators of old, to cut each other’s throats in earnest while attacking and defending a sham fortress, raised in the arena for the diversion of those who set us on to the butchery and promise to pay the survivors? Are we to provide a feast of carrion for a flock of vultures and unclean beasts of prey, when we need only stand together, and be true to ourselves and to each other, to accomplish one of the greatest acts in history? The vultures will leave us alone unless we destroy each other; we need not fear them. We are not slaves to be terrified into compliance with evil, neither are we sheep that we need huddle trembling together at the snarling of a wolf.”
“No, no, indeed!” were the words heard on all sides in the audience, now thoroughly roused.
“I do not say, elect this candidate, or that one. I am not canvassing for any candidate. It is too late for that, even if it were seemly for me to do so. I am canvassing for the cause of liberty against slavery, as better men have done before me in this very house. I am defending the reputation of unity against the slanderous attack of disunion, against the fearful peril of secession. I appeal to you, as you are men, to act as men in this great crisis, to put out your strong hands together and avert the overwhelming disaster that threatens us; to stand side by side as brothers,–for we are indeed brothers, children of one father and one mother, heirs of such magnificent heritage as has not fallen to the lot of mortality before, co-heirs of freedom, and inheritors of the free estate, five and fifty millions of free children, born to our mother, the great republic, who bow the knee to no man, and call no man master.”
Loud applause greeted this part of the speech.
“I appeal from license to law, from division to harmony, from the raging turmoil of angry and devouring passion without to the calm serenity that reigns within these walls. As we turn in horror and loathing from the unbridled fury of human beings, changed almost to beasts, so let us turn in hope and security to those things we can honor and respect, to the dignity of truth and the unbending strength of unquestioned right.
“I appeal to you to make this day the greatest in your lives, the most memorable in our history as a nation. Lay aside this day the memories of the past, and look forward to the brightness of the future. Throw down the weapons of petty and murderous strife, and join together in perfect harmony of mutual trust. Be neither Republicans, nor Democrats, nor Independents. Be what it is your greatest privilege to be–American citizens. Cast parties to the winds, and uphold the state. Trample under your free-born feet the badges of party bondage, the ignoble chains of party slavery, the wretched hopes of party preferment.”
“Yes. Hear, hear! He is right!” cried many voices.
“Yes,” answered John Harrington, in tones that rose to the very roof of the vast building.
“‘Yes, by that blood our fathers shed,
O Union, in thy sacred cause,
Whilst, streaming from the gallant dead,
It sealed and sanctified thy laws.’
“Yes, and strong hearts and strong hands will hold their own; the promise of brave men will prevail, and echoing down the avenues of time will strike grand chords of harmony in the lives of our children and children’s children. So, in the far-off ages, when hundreds of millions of our flesh and blood shall fill this land, dwelling together in the glory of such peace as no turmoil can trouble and no discontent disturb, those men of the dim future will remember what we swore to do, and what we did; and looking back, they will say one to another: ‘On that day our fathers struck a mighty blow, and shattered and crushed and trampled out all dissensions and all party strife forever and ever.’
“Choose, then, of your own heart and will a man to be our President and our leader. Elect him with one accord, and as you give your voices in the choice, stand here together, knee to knee, shoulder to shoulder, hand to hand; and let the mighty oath go thundering up to heaven,
“‘This Union shall not be broken!’”
Zoroaster
CONTENTS
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
CHAPTER XV.
CHAPTER XVI.
CHAPTER XVII.
CHAPTER XVIII.
CHAPTER XIX.
CHAPTER XX.
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sp; TO
MY BELOVED WIFE
I DEDICATE THIS DRAMA
CHAPTER I.
THE HALL OF the banquets was made ready for the feast in the palace of Babylon. That night Belshazzar the king would drink wine with a thousand of his lords, and be merry before them; and everything was made ready.
From end to end of the mighty nave, the tables of wood, overlaid with gold and silver, stood spread with those things which the heart of man can desire; with cups of gold and of glass and of jade; with great dishes heaped high with rare fruits and rarer flowers; and over all, the last purple rays of the great southern sun came floating through the open colonnades of the porch, glancing on the polished marbles, tingeing with a softer hue the smooth red plaster of the walls, and lingering lovingly on the golden features and the red-gold draperies of the vast statue that sat on high and overlooked the scene.
On his head the head-dress of thrice royal supremacy, in his right hand and his left the sceptre of power and the winged wheel of immortality and life, beneath his feet the bowed necks of prostrate captives; — so sat the kingly presence of great Nebuchadnezzar, as waiting to see what should come to pass upon his son; and the perfume of the flowers and the fruits and the rich wine came up to his mighty nostrils, and he seemed to smile there in the evening sunlight, half in satisfaction, half in scorn.
On each side of the great building, in the aisles and wings, among the polished pillars of marble thronged the serving-men, bearing ever fresh spices and flowers and fruits, wherewith to deck the feast, whispering together in a dozen Indian, Persian and Egyptian dialects, or in the rich speech of those nobler captives whose pale faces and eagle eyes stood forth everywhere in strong contrast with the coarser features and duskier skins of their fellows in servitude, — the race not born to dominate, but born to endure even to the end. These all mingled together in the strange and broken reflections of the evening light, and here and there the purple dye of the sun tinged the white tunic of some poor slave to as fair a colour as a king’s son might wear.
On this side and on that of the tables that were spread for the feast, stood great candlesticks, as tall as the height of two men, tapering from the thickness and heavy carving below to the fineness and delicate tracery above, and bearing upon them cups of bronze, each having its wick steeped in fine oil mixed with wax. Moreover, in the midst of the hall, where the seat of the king was put upon a raised floor, the pillars stood apart for a space, so that there was a chamber, as it were, from the wall on the right to the wall on the left, roofed with great carved rafters; and the colour of the walls was red, — a deep and glorious red that seemed to make of the smooth plaster a sheet of precious marble. Beyond, beneath the pillars, the panels of the aisles were pictured and made many-coloured with the story of Nebuchadnezzar the king, his conquests and his feasts, his captives and his courtiers, in endless train upon the splendid wall. But where the king should sit in the midst of the hall there were neither pillars nor paintings; only the broad blaze of the royal colour, rich and even. Beside the table also stood a great lamp, taller and more cunningly wrought than the rest, — the foot of rare marble and chiselled bronze and the lamp above of pure gold from southern Ophir. But it was not yet kindled, for the sun was not set and the hour for the feast was not fully come.
At the upper end of the hall, before the gigantic statue of wrought gold, there was an open space, unencumbered by tables, where the smooth, polished marble floor came to view in all its rich design and colour. Two persons, entering the hall with slow steps, came to this place and stood together, looking up at the face of the golden king.
Between the two there was the gulf of a lifetime. The one was already beyond the common limit of age, while he who stood beside him was but a fair boy of fourteen summers.
The old man was erect still, and his snowy hair and beard grew like a lion’s mane about his massive brow and masterful face. The deep lines of thought, graven deeper by age, followed the noble shaping of his brows in even course, and his dark eyes still shot fire, as piercing the bleared thickness of time to gaze boldly on the eternity beyond. His left hand gathered the folds of a snow-white robe around him, while in his right he grasped a straight staff of ebony and ivory, of fine workmanship, marvellously polished, whereon were wrought strange sayings in the Israelitish manner of writing. The old man stood up to his noble height, and looked from the burnished face of the king’s image to the eyes of the boy beside him, in silence, as though urging his young companion to speak for him the thoughts that filled the hearts of both.
The youth spoke not, nor gave any sign, but stood with folded hands and gazed up to the great features of Nebuchadnezzar.
He was but fourteen years of age, tall and delicately made, full of the promise of a graceful and elastic power, fine of skin, and instinct with the nervous strength of a noble and untainted race. His face was fair and white, tinged with faint colour, and his heavy golden hair fell in long curls upon his shoulders, thick and soft with the silken fineness of early youth. His delicate features were straight and noble, northern rather than Oriental in their type — supremely calm and thoughtful, almost godlike in their young restfulness. The deep blue eyes were turned upward with a touch of sadness, but the broad forehead was as marble, and the straight marking of the brows bounded it and divided it from the face. He wore the straight white tunic, edged about with fine embroideries of gold and gathered at the waist with a rich belt, while his legs were covered with wide Persian trousers wrought in many colours of silk upon fine linen. He wore also a small cap of linen, stiffened to a point and worked with a cunning design in gold and silver. But the old man’s head was covered only by the thick masses of his snowy hair, and his wide white mantle hid the details of his dress from view.
Again he glanced from the statue to his companion’s eyes, and at last he spoke, in a deep smooth voice, in the Hebrew tongue.
“Nebuchadnezzar the king is gathered to his fathers, and his son also, and Nabonnedon Belshazzar reigns in his stead, yet have I endured to this day, in Babylon, these threescore and seven years, since Nebuchadnezzar the king destroyed our place upon the earth and led us away captive. Unto this day, Zoroaster, have I endured, and yet a little longer shall I stand and bear witness for Israel.”
The old man’s eyes flashed, and his strong aquiline features assumed an expression of intense vitality and life. Zoroaster turned to him and spoke softly, almost sadly:
“Say, O Daniel, prophet and priest of the Lord, why does the golden image seem to smile to-day? Are the times accomplished of thy vision which thou sawest in Shushan, in the palace, and is the dead king glad? I think his face was never so gentle before to look upon, — surely he rejoices at the feast, and the countenance of his image is gladdened.”
“Nay, rather then should his face be sorrowful for the destruction of his seed and of his kingdom,” answered the prophet somewhat scornfully. “Verily the end is at hand, and the stones of Babylon shall no longer cry out for the burden of the sins of Belshazzar, and the people call upon Bel to restore unto life the King Nebuchadnezzar; nay, or to send hither a Persian or a Mede to be a just ruler in the land.”
“Hast thou read it in the stars, or have thine eyes seen these things in the visions of the night, my master?” The boy came nearer to the aged prophet and spoke in low earnest tones. But Daniel only bent his head, till his brow touched his ebony staff, and so he remained, deep in thought.
“For I also have dreamed,” — continued Zoroaster, after a short pause,— “and my dream took hold of me, and I am sorry and full of great weariness. Now this is the manner of my dreaming.” He stopped and glanced down the great nave of the hall through the open porch at the other end. The full glory of the red sun, just touching the western plain, streamed upon his face and made the tables, the preparations and the crowd of busy serving-men look like black shadows between him and the light. But Daniel leaned upon his staff and spoke no word, nor moved from his position.
“I saw i
n my dream,” said Zoroaster, “and there was darkness; and upon the winds of the night arose the sound of war, and the cry and the clash of battle, mighty men striving one with another for the mastery and the victory, which should be to the stronger. And I saw again, and behold it was morning, and the people were led away captive, by tens, and by hundreds, and by thousands, and the maidens also and young women into a far country. And I looked, and the face of one of the maidens was as the face of the fairest among the daughters of thy people. Then my heart yearned for her, and I would have followed after into the captivity; but darkness came upon me, and I saw her no more. Therefore am I troubled and go heavily all the day.”
He ceased and the cadence of the boy’s voice trembled and was sad. The sun set out of sight beneath the plain, and from far off a great sound of music came in upon the evening breeze.
Daniel raised his snowy head and gazed keenly on his young companion, and there was disappointment in his look.
“Wouldst thou be a prophet?” he asked, “thou that dreamest of fair maidens and art disquieted for the love of a woman? Thinkest thou, boy, that a woman shall help thee when thou art grown to be a man, or that the word of the Lord dwelleth in vanity? Prophesy, and interpret thy vision, if so be that thou art able to interpret it. Come, let us depart, for the king is at hand, and the night shall be given over for a space to the rioters and the mirth-makers, with whom our portion is not. Verily I also have dreamed a dream. Let us depart.”