Complete Works of F Marion Crawford

by F. Marion Crawford

  The venerable prophet stood up to his height, and grasping his staff in his right hand, began to lead the way from the hall. Zoroaster laid hold of him by the arm, as though entreating him to remain.

  “Speak, master,” he cried earnestly, “and declare to me thy dream, and see whether it accords with mine, and whether there shall be darkness and rumour of war in the land.”

  But Daniel the prophet would not stay to speak, but went out of the hall, and Zoroaster the Persian youth went with him, pondering deeply on the present and on the future, and on the nature of the vision he had seen; and made fearful by the silence of his friend and teacher.

  The darkness fell upon the twilight, and within the hall the lamps and candlesticks were kindled and gave out warm light and rare perfumes. All down the endless rows of tables, the preparations for the feast were ready; and from the gardens without, strains of music came up ever stronger and nearer, so that the winged sounds seemed to come into the vast building and hover above the tables and seats of honour, preparing the way for the guests. Nearer and nearer came the harps and the pipes and the trumpets and the heavy reed-toned bagpipes, and above all the strong rich chorus of the singers chanting high the evening hymn of praise to Bel, god of sunlight, honoured in his departing, as in his coming, with the music of the youngest and most tuneful voices in Shinar.

  First came the priests of Bel, two and two, robed in their white tunics, loose white garments on their legs, the white mitre of the priestly order on their heads, and their great beards curled smooth and glossy as silk. In their midst, with stately dignity, walked their chief, his eyes upon the ground, his hands crossed upon his breast, his face like dark marble in the twilight. On either side, those who had officiated at the sacrifice, bore the implements of their service, — the knife, the axe, the cord, and the fire in its dish; and their hands were red with the blood of the victim lately slain. Grand, great men, mighty of body and broad of brow, were these priests of Bel, — strong with the meat and the wine of the offerings that were their daily portion, and confident in the faith of their ancient wisdom.

  After the priests the musicians, one hundred chosen men of skill, making strange deep harmonies in a noble and measured rhythm, marching ten and ten abreast, in ten ranks; and as they came on, the light streaming from the porch of the palace caught their silver ornaments and the strange shapes of their instruments in broken reflections between the twilight and the glare of the lamps.

  Behind these came the singers, — of young boys two hundred, of youths a hundred, and of bearded men also a hundred; the most famous of all that sang praises to Bel in the land of Assur. Ten and ten they marched, with ordered ranks and step in time to the massive beat of the long-drawn measure.

  “Mighty to rule the day, great in his glory and the pride of his heat,

  Shooting great bolts of light into the dark earth, turning death into life,

  Making the seed to grow, strongly and fairly, high in furrow and field,

  Making the heart of man glad with his gladness, rideth over the dawn

  Bel, the prince, the king of kings.

  “Hotly his flaming hair, streaming with brightness, and the locks of his beard

  Curl’d into clouds of heat, sweeping the heavens, spread all over the sky:

  Who shall abide his face, fearful and deadly, when he devours the land,

  Angry with man and beast, horribly raging, hungry for sacrifice?

  Bel, the prince, the king of kings.

  “Striding his three great strides, out of the morning through the noon to the night,

  Cometh he down at last, ready for feasting, ready for sacrifice:

  Then doth he tread the wine, purple and golden, foaming deep in the west;

  Shinar is spread for him, spread as a table, Assur shall be his seat:

  Bel, the prince, the king of kings.

  “Bring him the fresh-slain flesh, roast it with fire, with the savour of salt,

  Pour him the strength of wine, chalice and goblet, trodden for him alone:

  Raise him the song of songs, cry out in praises, cry out and supplicate

  That he may drink delight, tasting our off’ring, hearing our evening song:

  Bel, the prince, the king of kings.

  “So, in the gentle night, when he is resting, peace descendeth on earth;

  High in the firmament, where his steps led him, gleam the tracks of his way:

  Where the day felt his touch, there the night also breaketh forth into stars,

  These are the flowers of heaven, garlands of blossoms, growing to weave his crown:

  Bel, the prince, the king of kings.

  “Hail! thou king of the earth, hail! Belteshazzar, hail! and for ever live!

  Born of the gods on high, prince of the nations, ruling over the world:

  Thou art the son of Bel, full of his glory, king over death and life;

  Let all the people bow, tremble and worship, bow them down and adore

  The prince of Bel, the king of kings.”

  As the musicians played and the singers sang, they divided their ranks and came and stood on each side of the broad marble staircase; and the priests had done so before them, but the chief priest stood alone on the lowest step.

  Then, between the files of those who stood, advanced the royal procession, like a river of gold and purple and precious stones flowing between banks of pure white. Ten and ten, a thousand lords of Babylon marched in stately throng, and in their midst rode Belshazzar the king, high upon his coal-black steed, crowned with the great tiara of white linen and gold and jewels, the golden sceptre of the kingdom in his right hand. And after the lords and the king came a long procession of litters borne by stalwart slaves, wherein reclined the fairest women of all Assyria, bidden to the great feast. Last of all, the spearmen of the guard in armour all chased with gold, their mantles embroidered with the royal cognisance, and their beards trimmed and curled in the close soldier fashion, brought up the rear; a goodly company of men of war.

  As the rich voices of the singers intoned the grand plain chant of the last stanza in the hymn, the king was in the middle of the open space at the foot of the staircase; there he drew rein and sat motionless on his horse, awaiting the end. As the ripe corn bends in its furrows to the wind, so the royal host around turned to the monarch, and fell upon their faces as the music died away at the signal of the high priest. With one consent the lords, the priests, the singers and the spearmen bowed and prostrated themselves on the ground; the bearers of the litters set down their burden while they did homage; and each of those beautiful women bent far forward, kneeling in her litter, and hid her head beneath her veil.

  Only the king sat erect and motionless upon his steed, in the midst of the adoring throng. The light from the palace played strangely on his face, making the sneering smile more scornful upon his pale lips, and shading his sunken eyes with a darker shadow.

  While you might count a score there was silence, and the faint evening breeze wafted the sweet smell of the roses from the gardens to the king’s nostrils, as though even the earth would bring incense of adoration to acknowledge his tremendous power.

  Then the host rose again and fell back on either side while the king rode to the staircase and dismounted, leading the way to the banquet; and the high priest followed him and all the ranks of the lords and princes and the ladies of Babylon, in their beauty and magnificence, went up the marble steps and under the marble porch, spreading then like a river, about the endless tables, almost to the feet of the golden image of Nebuchadnezzar. And presently, from beneath the colonnades a sound of sweet music stole out again and filled the air; the serving-men hurried hither and thither, the black slaves plied their palm-leaf fans behind each guest, and the banquet was begun.

  Surely, a most glorious feast, wherein the hearts of the courtiers waxed merry, and the dark eyes of the Assyrian women shot glances sweeter than the sweetmeats of Egypt and stronger than the wine of the south to move the spirit of man.
Even the dark king, wasted and hollow-eyed with too much pleasure-seeking, smiled and laughed, — sourly enough at first, it is true, but in time growing careless and merry by reason of his deep draughts. His hand trembled less weakly as the wine gave him back his lost strength, and more than once his fingers toyed playfully with the raven locks and the heavy earrings of the magnificent princess at his elbow. Some word of hers roused a thought in his whirling brain.

  “Is not this day the feast of victories?” he cried in sudden animation; and there was silence to catch the king’s words. “Is not this the day wherein my sire brought home the wealth of the Israelites, kept holy with feasting for ever? Bring me the vessels of the unbelievers’ temple, that I may drink and pour out wine this night to Bel, the god of gods!”

  The keeper of the treasure had anticipated the king’s desire and had caused everything to be made ready; for scarcely had Belshazzar spoken when a long train of serving-men entered the hall of the banquet and came and stood before the royal presence, their white garments and the rich vessels they bore aloft standing vividly out against the deep even red of the opposite wall.

  “Let the vessels be distributed among us,” cried the king,— “to every man a cup or a goblet till all are served.”

  And so it was done, and the royal cup-bearer came and filled the huge chalice that the king held, and the serving-men hastened to fill all the cups and the small basins; while the lords and princes laughed at the strange shapes, and eyed greedily enough the thickness and the good workmanship of the gold and silver. And so each man and each woman had a vessel from the temple of Jerusalem wherein to drink to the glory of Bel the god and of Belshazzar his prince. And when all was ready, the king took his chalice in his two hands and stood up, and all that company of courtiers stood up with him, while a mighty strain of music burst through the perfumed air, and the serving-men showered flowers and sprinkled sweet odours on the tables.

  Without stood the Angel of Death, whetting his sword upon the stones of Babylon. But Belshazzar held the chalice and spoke with a loud voice to the princes and the lords and the fair women that stood about the tables in the great hall:

  “I, Belshazzar the king, standing in the hall of my fathers, do pour and drink this wine to the mighty majesty of Bel the great god, who lives for ever and ever; before whom the gods of the north and of the west and of the east and of the south are as the sand of the desert in the blast; at whose sight the vain deities of Egypt crumbled into pieces, and the God of the Israelites trembled and was made little in the days of Nebuchadnezzar my sire. And I command you, lords and princes of Babylon, you and your wives and your fair women, that ye also do pour wine and drink it, doing this homage to Bel our god, and to me, Belshazzar the king.”

  And so saying, he turned about to one side and spilled a few drops of wine upon the marble floor, and set the cup to his lips, facing the great throng of his guests; and he drank. But from all the banquet went up a great shout.

  “Hail! king, live for ever! Hail! prince of Bel, live for ever! Hail! king of kings, live for ever!” Long and loud was the cry, ringing and surging through the pillars and up to the great carved rafters till the very walls seemed to rock and tremble with the din of the king’s praise.

  Slowly Belshazzar drained the cup to the dregs, while with half-closed eyes he listened to the uproar, and perhaps sneered to himself behind the chalice, as was his wont. Then he set the vessel down and looked up. But as he looked he staggered and turned pale, and would have fallen; he grasped the ivory chair behind him and stood trembling in every joint, and his knees knocking together, while his eyes seemed starting from his head, and all his face was changed and distorted with dreadful fear.

  Upon the red plaster of the wall, over against the candlestick which shed its strong rays upon the fearful sight, the fingers of a vast hand moved and traced letters. Only the fingers could be seen, colossal and of dazzling brightness, and as they slowly did their work, huge characters of fire blazed out upon the dark red surface, and their lambent angry flame dazzled those who beheld, and the terror of terrors fell upon all the great throng; for they stood before Him whose shadow is immortality and death.

  In a silence that could be felt, the dread hand completed its message and vanished out of sight, but the strange fire burned bright in the horrid characters of the writing that remained upon the wall.

  This was the inscription in Chaldean letters:

  SUTMM

  IPKNN

  NRLAA

  Then at last the king found speech and shrieked aloud wildly, and he commanded that they should bring in all the astrologers, the Chaldeans and the diviners, for he was in great terror and he dreaded some fearful and imminent catastrophe.

  “Whoever shall read this writing,” he cried, his voice changed and broken, “and declare to me the meaning of it, shall be clothed in purple, and shall have a chain of gold about his neck and shall rule as the third in the kingdom.”

  Amidst the mighty confusion of fear, the wise men were brought in before the king.

  CHAPTER II.

  IN ECBATANA OF Media Daniel dwelt in his extreme old age. There he built himself a tower within the seven-fold walls of the royal fortress, upon the summit of the hill, looking northward towards the forests of the mountains, and southward over the plain, and eastward to the river, and westward to Mount Zagros. His life was spent, and he was well-nigh a hundred years old. Seventeen years had passed since he had interpreted the fatal writing on the wall of the banquet-hall in Babylon in the night when Nabonnedon Belshazzar was slain, and the kingdom of the Assyrians destroyed for ever. Again and again invested with power and with the governorship of provinces, he had toiled unceasingly in the reigns of Cyrus and Cambyses, and though he was on the very boundary of possible lifetime, his brain was unclouded, and his eye keen and undimmed still. Only his grand figure was more bent and his step slower than before.

  He dwelt in Ecbatana of the north, in the tower he had built for himself.1 In the midst of the royal palaces of the stronghold he had laid the foundations duly to the north and south, and story upon story had risen, row upon row of columns, balcony upon balcony of black marble, sculptured richly from basement to turret, and so smooth and hard, that its polished corners and sides and ornaments glittered like black diamonds in the hot sun of the noonday, and cast back the moonbeams at night in a darkly brilliant reflection.

  Far down below, in the gorgeous dwellings that filled the interior of the fortress, dwelt the kinsfolk of the aged prophet, and the families of the two Levites who had remained with Daniel and had chosen to follow him to his new home in Media rather than to return to Jerusalem under Zerubbabel, when Cyrus issued the writ for the rebuilding of the temple. There lived also in the palace Zoroaster, the Persian prince, being now in the thirty-first year of his age, and captain of the city and of the stronghold. And there, too, surrounded by her handmaidens and slaves, in a wing of the palace apart from the rest, and more beautiful for its gardens and marvellous adornment, lived Nehushta, the last of the descendants of Jehoiakim the king remaining in Media; she was the fairest of all the women in Media, of royal blood and of more than royal beauty.

  She was born in that year when Babylon was overthrown, and Daniel had brought her with him to Shushan when he had quitted Assyria, and thence to Ecbatana. In the care of the prophet’s kinswomen the little maid had thriven and grown fair in the stranger’s land. Her soft child’s eyes had lost their wondering look and had turned very proud and dark, and the long black lashes that fringed the heavy lids drooped to her cheek when she looked down. Her features were noble and almost straight in outline, but in the slight bend, at the beginning of the nose, in the wide curved nostrils, the strong full lips, and in the pale olive skin, where the blood ebbed and flowed so generously, the signs of the Jewish race were all present and unmistakable.

  Nehushta, the high-born lady of Judah, was a princess in every movement, in every action, in every word she uttered. The turn of her proud head
was sovereign in its expression of approval or contempt, and Zoroaster himself bowed to the simple gesture of her hand as obediently as he would have done before the Great King in all his glory. Even the venerable prophet, sitting in his lofty tower high above the city and the fortress, absorbed in the contemplation of that other life which was so very near to him, smiled tenderly and stretched out his old hands to greet Nehushta when she mounted to his chamber at sunset, attended by her maidens and her slaves. She was the youngest of all his kinsfolk — fatherless and motherless, the last direct descendant of King Jehoiakim remaining in Media, and the aged prophet and governor cherished her and loved her for her royalty, as well as for her beauty and her kinship to himself. Assyrian in his education, Persian in his adherence to the conquering dynasty and in his long and faithful service of the Persians, Daniel was yet in his heart, as in his belief, a true son of Judah; proud of his race and tender of its young branches, as though he were himself the father of his country and the king of his people.

  The last red glow of the departed day faded and sank above the black Zagros mountains to westward. The opposite sky was cold and gray, and all the green plain turned to a dull soft hue as the twilight crept over it, ever darker and more misty. In the gardens of the palace the birds in thousands sang together in chorus, as only Eastern birds do sing at sunrise and at nightfall, and their voices sounded like one strong, sweet, high chord, unbroken and drawn out.

  Nehushta wandered in the broad paths alone. The dry warm air of the summer’s evening had no chill in it, and though a fine woven mantle of purple from Srinagur hung loosely from her shoulders, she needed not to draw it about her. The delicate folds of her upper tunic fell closely around her to her knees, and were gathered at the waist by a magnificent belt of wrought gold and pearls; the long sleeves, drawn in at the wrist by clasps of pearls, almost covered her slender hands; and as she walked her delicate feet moved daintily in rich embroidered sandals with high golden heels, below the folds of the wide trousers of white and gold embroidery, gathered in at the ankle. Upon her head the stiff linen tiara of spotless white sat proudly as a royal crown, the folds of it held by a single pearl of price, and from beneath it her magnificent hair rolled down below her waist in dark smooth waves.