The Complete Tarzan Collection

by Edgar Rice Burroughs

  "At least," he soliloquized, "I have the satisfaction of knowing that things could get no worse."

  One thought which recurred persistently caused him the most concern. It was of the girl and her fate. While he was not convinced that she had not been in the village while he was captive there, he felt that such had not been the case. He realized that his judgment was based more upon intuition than reason, but the presentiment was so strong that it verged upon conviction. Being positive that she had been brought to the village only a short time before his arrival, he sought to formulate some reasonable conjecture as to the disposition the savages had made of her. He doubted that they had killed her as yet. Knowing, as he did, that they were cannibals, he was positive that the killing of the girl, if they intended to kill her, would be reserved for a spectacular ceremony and followed by a dance and an orgy. There had not been time for such a celebration since she had been brought to the village; therefore it seemed probable that she had preceded him up this mysterious river of darkness.

  He hoped that this last conjecture might prove correct, not only because of the opportunity it would afford to rescue her from her predicament (provided that lay within his power) but because it would bring him near her once more where, perchance, he might see or even touch her. Absence had but resulted in stimulating his mad infatuation for her. Mere contemplation of her charms aroused to fever heat his longing for her, redoubled his anger against the savages who had abducted her.

  His mind was thus occupied by these complex emotions when his attention was attracted by a light just ahead upon the right bank of the stream. At first he saw only the light, but presently he perceived human figures dimly illuminated by its rays and behind it the outlines of a large structure. The number of the figures increased rapidly and more lights appeared. He saw that the former were the crews of the canoes which had preceded his and the latter torches borne by people coming from the structure, which he now saw was a large building.

  Presently his own canoe pulled in to the bank, and he was hustled ashore. Here, among the warriors who had come from the village, were savages clothed in the distinctive apparel of the Leopard Men. It was these who had emerged from the building, carrying torches. A few of them wore hideous masks. They were the priests of the Leopard God.

  Slowly there was dawning upon the consciousness of the white man the realization that he had been brought to that mysterious temple of the Leopard Men of which he had heard frightened, whispered stories from the lips of terrified natives upon more than a single occasion, and which he had come to consider more fabulous than real. The reality of it, however, was impressed upon him with overpowering certainty when he was dragged through the portals of the building into it barbaric interior.

  Lighted by many torches, the scene was one to be indelibly impressed upon the memory of a beholder. Already the great chamber was nearly filled with the warriors from the village of Gato Mgungu. They were milling about several large piles of leopard skins presided over by masked priests who were issuing these ceremonial costumes to them. Gradually the picture changed as the warriors donned the garb of their savage order, until the white man saw about him only the black and yellow hides of the carnivores; the curved, cruel, steel talons; and the black faces, hideously painted, partially hidden by the leopard head helmets.

  The wavering torchlight played upon carved and painted idols; it glanced from naked human skulls, from gaudy shields and grotesque masks hung upon the huge pillars that supported the roof of the building. It lighted, more brilliantly than elsewhere, a raised dais at the far end of the chamber, where stood the high priest upon a smaller platform at the back of the dais. Below and around him were grouped a number of lesser priests; while chained to a heavy post near him was a large leopard, bristling and growling at the massed humanity beneath him, a devil-faced leopard that seemed to the imagination of the white man to personify the savage bestiality of the cult it symbolized.

  The man's eyes ranged the room in search of the girl, but she was nowhere to be seen. He shuddered at the thought that she might be hidden somewhere in this frightful place, and would have risked everything to learn, had his guards given him the slightest opportunity. If she were here her case was hopeless, as hopeless as he now realized his own to be; for since he had become convinced that he had been brought to the temple of the Leopard Men, allowed to look upon their holy of holies, to view their most secret rites, he had known that no power on earth could save him; and that the protestations and promises of Bobolo had been false, for no one other than a Leopard Man could look upon these things and live.

  Gato Mgungu, Bobolo, and the other chiefs had taken their places in front of the common warriors at the foot of the dais. Gato Mgungu had spoken to the high priest, and now at a word from the latter his guards dragged Old Timer forward and stood with him at the right of the dais. Three hundred pairs of evil eyes, filled with hatred, glared at him—savage eyes, hungry eyes.

  The high priest turned toward the snarling, mouthing leopard. "Leopard God," he cried in a high, shrill voice, "the children of the Leopard God have captured an enemy of his people. They have brought him here to the great temple. What is the will of the Leopard God?"

  There was a moment's silence during which all eyes were fixed upon the high priest and the leopard. Then a weird thing happened, a thing that turned the skin of the white man cold and stiffened the hairs upon his scalp. From the snarling mouth of the leopard came human speech. It was incredible, yet with his own ears he heard it.

  "Let him die that the children of the Leopard God may be fed!" The voice was low and husky and merged with bestial growls. "But first bring forth the new high priestess of the temple that my children may look upon her whom my brother commanded Lulimi to bring from a far country."

  Lulimi, who by virtue of his high priestly rank stood nearest to the throne of the high priest, swelled visibly with pride. This was the big moment for which he had waited. All eyes were upon him. He trod a few steps of a savage dance, leaped high into the air, and voiced a hideous cry that echoed through the lofty rafters far above. The lay brothers were impressed; they would not soon forget Lulimi. But instantly their attention was distracted from Lulimi to the doorway at the rear of the dais. In it stood a girl, naked but for a few ornaments. She stepped out upon the dais, to be followed immediately by eleven similarly garbed priestesses. Then there was a pause.

  Old Timer wondered which of these was the new high priestess. There was little difference between them other than varying degrees of age and ugliness. Their yellow teeth were filed to sharp points; the septa of their noses were pierced, and through these holes were inserted ivory skewers; the lobes of their ears were stretched to their shoulders by heavy ornaments of copper, iron, brass, and ivory; their faces were painted a ghoulish blue and white.

  Now the Leopard God spoke again. "Fetch the high priestess!" he commanded, and with three hundred others Old Timer centered his gaze again upon the aperture at the back of the dais. A figure, dimly seen, approached out of the darkness of the chamber beyond until it stood in the doorway, the flare of the torches playing upon it.

  The white man stifled a cry of astonishment and horror. The figure was that of the girl whom he sought.

  CHAPTER 10.—WHILE THE PRIESTS SLEPT

  As Kali Bwana was pushed into the doorway at the rear of the dais by the old hag who was her chief guardian, she paused in consternation and horror at the sight which met her eyes. Directly before her stood the high priest, terrifying in his weird costume and horrid mask, and near him a great leopard, nervous and restless on its chain. Beyond these was a sea of savage, painted faces and grotesque masks, discernible vaguely in the light of torches against a background of leopard skins.

  The atmosphere of the room was heavy with the acrid stench of bodies. A wave of nausea surged over the girl; she reeled slightly and placed the back of one hand across her eyes to shut out the terrifying sight.

  The old woman behind her whispered angrily and
shoved her forward. A moment later lmigeg, the high priest, seized her hand and drew her to the center of the smaller, higher dais beside the growling leopard. The beast snarled and sprang at her; but Imigeg had anticipated such an emergency, and the leopard was brought to a sudden stop by its chain before its raking talons touched the soft flesh of the shrinking girl.

  Old Timer shuddered as the horror of her position impressed itself more deeply upon his consciousness. His rage against the men and his own futility left him weak and trembling. His utter helplessness to aid her was maddening, as the sight of her redoubled the strength of his infatuation. He recalled the harsh and bitter things he had said to her, and he flushed with shame at the recollection. Then the eyes of the girl, now taking in the details of the scene before her, met his. For a moment she regarded him blankly; then she recognized him. Surprise and incredulity were written upon her countenance. At first she did not realize that he, too, was a prisoner. His presence recalled his boorish and ungallant attitude toward her at their first meeting. She saw in him only another enemy; yet the fact that he was a white man imparted a new confidence. It did not seem possible that even he would stand idly by and permit a white woman to be imprisoned and maltreated by Negroes. Slowly, then, it dawned upon her that he was a prisoner as well as she; and though the new hope waned, there still remained a greater degree of confidence than she had felt before.

  She wondered what queer trick of fate had brought them together again thus. She could not know, nor even dream, that he had been captured in an effort to succor her. Perhaps had she known and known, too, the impulse that had actuated him, even the slight confidence that his presence imparted to her would have been dissipated; but she did not know. She only realized that he was a man of her own race, and that because he was there she felt a little braver.

  As Old Timer watched the slender, graceful figure and beautiful face of the new high priestess of the Leopard God, other eyes surveyed and appraised her. Among these were the eyes of Bobolo—savage, bloodshot eyes; greedy, lustful eyes. Bobolo licked his lips hungrily. The savage chief was hungry, but not for food.

  The rites of installation were proceeding. Imigeg held the center of the stage. He jabbered incessantly. Sometimes he addressed an underpriest or a priestess, again the Leopard God; and when the beast answered, it never failed to elicit a subdued gasp of awe from the assembled warriors, though the white girl and Old Timer were less mystified or impressed after their first brief surprise.

  There was another listener who also was mystified by the talking leopard, but who, though he had never heard of a ventriloquist, pierced the deception with his uncanny perceptive faculties as, perched upon a tie-beam of the roof that projected beyond the front wall of the building, he looked through an opening below the ridgepole at the barbaric scene being enacted beneath him.

  It was Muzimo; and beside him, trembling at the sight of so many leopards, perched The Spirit of Nyamwegi. "I am afraid," he said; "Nkima is afraid. Let us go back to the land that is Tarzan's. Tarzan is king there; here no one knows him, and he is no better than a Gomangani."

  "Always you speak of Nkima and Tarzan," complained Muzimo. "I have never heard of them. You are The Spirit of Nyamwegi and I am Muzimo. How many times must I tell you these things?"

  "You are Tarzan, and I am Nkima," insisted the little monkey. "You are a Tarmangani."

  "I am the spirit of Orando's ancestor," insisted the other. "Did not Orando say so?"

  "I do not know," sighed The Spirit of Nyamwegi wearily;

  "I do not understand the language of the Gomangani. All I know is that I am Nkima, and that Tarzan has changed. He is not the same since the tree fell upon him. I also know that I am afraid. I want to go away from here."

  "Presently," promised Muzimo. He was watching the scene below him intently. He saw the white man and the white girl, and he guessed the fate that awaited them, but it did not move him to compassion, nor arouse within him any sense of blood-responsibility. He was the ancestral spirit of Orando, the son of a chief; the fate of a couple of strange Tarmangani meant nothing to him. Presently, however, his observing eyes discovered something which did arouse his keen interest. Beneath one of the hideous priest-masks he caught a glimpse of familiar features. He was not surprised, for he had been watching this particular priest intently for some time, his attention having been attracted to him by something familiar in his carriage and conformation. The shadow of a smile touched the lips of Muzimo. "Come!" he whispered to The Spirit of Nyamwegi, as he clambered to the roof of the temple.

  Sure-footed as a cat he ran along the ridgepole, the little monkey at his heels. Midway of the building he sprang lightly down the sloping roof and launched himself into the foliage of a nearby tree, and as The Spirit of Nyamwegi followed him the two were engulfed in the Erebusan darkness of the forest.

  Inside the temple the priestesses had lighted many fires upon the large clay dais and swung cooking pots above them on crude tripods, while from a rear room of the temple the lesser priests had brought many cuts of meat, wrapped in plantain leaves. These the priestesses placed in the cooking pots, while the priests returned for gourds and jugs of native beer, which were passed among the warriors.

  As the men drank they commenced to dance. Slowly at first, their bodies bent forward from the hips, their elbows raised, they stepped gingerly, lifting their feet high. In their hands they grasped their spears and shields, holding them awkwardly because of the great, curved steel talons affixed to their fingers. Restricted by lack of space upon the crowded floor, each warrior pivoted upon the same spot, pausing only to take long drinks from the beer jugs as they were passed to him. A low, rhythmic chant accompanied the dance, rising in volume and increasing in tempo as the temp of the dance steps increased, until the temple floor was a mass of howling, leaping savages.

  Upon the upper dais the Leopard God, aroused to fury by the din and movement about him and the scent of the flesh that was cooking in the pots, strained at his chain, snarling and growling in rage. The high priest, stimulated by the contents of a beer pot, danced madly before the frenzied carnivore, leaping almost within reach of its raking talons, then springing away again as the infuriated beast struck at him. The white girl shrank to the far side of the dais, her brain reeling to the hideous pandemonium surrounding her, half numb from fear and apprehension. She had seen the meat brought to the cooking pots but had only vaguely guessed the nature of it until a human hand had fallen from its wrappings of plantain leaves. The significance of the grisly object terrified and sickened her.

  The white man watching the scene about him looked most often in her direction. Once he had tried to speak to her; but one of his guards had struck him heavily across the mouth, silencing him. As the drinking and the dancing worked the savages into augmented fury, his concern for the safety of the girl increased. He saw that religious and alcoholic drunkenness were rapidly robbing them of what few brains and little self-control Nature had vouchsafed them, and he trembled to think of what excesses they might commit when they had passed beyond even the restraint of their leaders; nor did the fact that the chiefs, the priests, and the priestesses were becoming as drunk as their followers tend but to aggravate his fears.

  Bobolo, too, was watching the white girl. In his drunken brain wild schemes were forming. He saw her danger, and he wished to save her for himself. Just how he was going to possess her was not entirely clear to his muddled mind, yet it clung stubbornly to the idea. Then his eyes changed to alight on Old Timer, and a scheme evolved hazily through the beer fumes.

  The white man wished to save the white woman. This fact Bobolo knew and recalled. If he wished to save her he would protect her. The white man also wished to escape. He thought Bobolo was his friend. Thus the premises formed slowly in his addled brain. So far, so good! The white man would help him abduct the high priestess, but that could not be effected until practically everyone was too drunk to prevent the accomplishment of his plan or remember it afterward. He would have
to wait for the proper moment to arrive, but in the meantime he must get the girl out of this chamber and hide her in one of the other rooms of the temple. Already the priestesses were mingling freely with the excited, drunken warriors; presently the orgy would be in full swing. After that it was possible that no one might save her; not even the high priest, who was now quite as drunk as any of them.

  Bobolo approached Old Timer and spoke to his guards. "Go and join the others," he told them. "I will watch the prisoner."

  The men, already half drunk, needed no second invitation. The word of a chief was enough; it released them from all responsibility. In a moment they were gone. "Quick!" urged Bobolo, grasping Old Timer by the arm. "Come with me."

  The white man drew back. "Where?" he demanded.

  "I am going to help you to escape," whispered Bobolo.

  "Not without the white woman," insisted the other.

  This reply fitted so perfectly with Bobolo's plans that he was delighted. "I will arrange that, too; but I must get you out of here into one of the back rooms of the temple. Then I shall come back for her. I could not take you both at the same time. It is very dangerous. Imigeg would have me killed if he discovered it. You must do just as I say."