The Complete Tarzan Collection

by Edgar Rice Burroughs

"Why do you take this sudden interest in our welfare?" demanded the white, suspiciously.

  "Because you are both in danger here," replied Bobolo. "Everyone is very drunk, even the high priest. Soon there would be no one to protect either of you, and you would be lost. I am your friend. It is well for you that Bobolo is your friend and that he is not drunk."

  "Not very!" thought Old Timer as the man staggered at his side toward a doorway in the rear partition of the chamber.

  Bobolo conducted him to a room at the far end of the temple. "Wait here," he said. "I shall go back and fetch the girl."

  "Cut these cords at my wrists," demanded the white. "They hurt."

  Bobolo hesitated, but only for a moment. "Why not?" he asked. "You do not have to try to escape, because I am going to take you away myself; furthermore you could not escape alone. The temple stands upon an island surrounded by the river and swamp land alive with crocodiles. No trails lead from it other than the river. Ordinarily there are no canoes here, lest some of the priests or priestesses might escape. They, too, are prisoners. You will wait until I am ready to take you away from here."

  "Of course I shall. Hurry, now, and bring the white woman."

  Bobolo returned to the main chamber of the temple, but this time he approached it by way of the door that let upon the upper dais at its rear. Here he paused to reconnoiter. The meat from the cooking pots was being passed among the warriors, but the beer jugs were still circulating freely. The high priest lay in a stupor at the far side of the upper dais. The Leopard God crouched, growling, over the thigh bone of a man. The high priestess leaned against the partition close to the doorway where Bobolo stood. The chief touched her upon the arm. With startled eyes she turned toward him.

  "Come," he whispered and beckoned her to follow.

  The girl understood only the gesture, but she had seen this same man lead her fellow prisoner away from the foot of the dais but a moment before; and instantly she concluded that by some queer freak of fate this man might be friendly. Certainly there had been nothing threatening or unfriendly in his facial expressions as he had talked to the white man. Reasoning thus, she followed Bobolo into the gloomy chambers in the rear of the temple. She was afraid, and how close to harm she was only Bobolo knew. Excited to desire by propinquity and impelled to rashness by drink, he suddenly thought to drag her into one of the dark chambers that lined the corridor along which he was conducting her; but as he turned to seize her a voice spoke at his elbow. "You got her more easily than I thought possible." Bobolo wheeled. "I followed you," continued Old Timer, "thinking you might need help." The chief grunted angrily, but the surprise had brought him to his senses. A scream or the noise of a scuffle might have brought a guardian of the temple to investigate, which would have meant death for Bobolo. He made no reply, but led them back to the room in which he had left Old Timer.

  "Wait here for me," he cautioned them. "If you are discovered do not say that I brought you here. If you do I shall not be able to save you. Say that you were afraid and came here to hide." He turned to go.

  "Wait," said Old Timer. "Suppose we are unable to get this girl away from here; what will become of her?"

  Bobolo shrugged. "We have never before had a white priestess. Perhaps she is for the Leopard God, perhaps for the high priest, who knows?" Then he left them.

  "'Perhaps for the Leopard God, perhaps for the high priest,'" repeated Mali Bwana when the man had translated the words. "Oh, how horrible!"

  The girl was standing very close to the white man. He could feel the warmth of her almost naked body. He trembled, and when he tried to speak his voice was husky with emotion. He wanted to seize her and crush her to him. He wanted to cover her soft, warm lips with kisses. What stayed him he did not know. They were alone at the far extremity of the temple, the noises of the savage orgy in the main chamber of the building would have drowned any outcry that she might make; she was absolutely at his mercy, yet he did not touch her.

  "Perhaps we shall escape soon," he said. "Bobolo has promised to take us away."

  "You know him and can trust him?" she asked.

  "I have known him for a couple of years," he replied, "but I do not trust him. I do not trust any of them. Bobolo is doing this for a price. He is an avaricious old scoundrel."

  "What is the price?"

  "Ivory."

  "But I have none."

  "Neither have I," he admitted, "but I'll get it."

  "I will pay you for my share," she offered. "I have money with an agent at rail-head."

  He laughed. "Let's cross that bridge when we get to it, if we ever do."

  "That doesn't sound very reassuring."

  "We are in a bad hole," he explained. "We mustn't raise our hopes too high. Right now our only hope seems to lie in Bobolo. He is a Leopard Man and a scoundrel, in addition to which he is drunk—a slender hope at best."

  Bobolo, returning slightly sobered to the orgy, found himself suddenly frightened by what he had done. To bolster his waning courage he seized upon a large jug of beer and drained it. The contents exercised a magical effect upon Bobolo, for when presently his eyes fell upon a drunken priestess reeling in a corner she was transformed into a much-to-be-desired houri. An hour later Bobolo was fast asleep in the middle of the floor.

  The effects of the native beer wore off almost as rapidly as they manifested themselves in its devotees, with the result that in a few hours the warriors commenced to bestir themselves. They were sick and their heads ached. They wished more beer; but when they demanded it they learned that there was no more, nor was there any food. They had consumed all the refreshments, liquid and solid.

  Gato Mgungu had never had any of the advantages of civilization (He had never been to Hollywood); but he knew what to do under the circumstances, for the psychology of celebrators is doubtless the same in Africa as elsewhere. When there is nothing more to eat or drink, it must be time to go home. Gato Mgungu gathered the other chiefs and transmitted this philosophical reflection to them. They agreed, Bobolo included. His brain was slightly befogged. He had already forgotten several events of the past evening, including the houri-like priestess. He knew that there was something important on his mind, but he could not recall just what it was; therefore he herded his men to their canoes just as the other chiefs and headmen were doing.

  Presently he was headed down river, part of a long procession of war canoes filled with headaches. Back in the temple lay a few warriors who had still been too drunk to stand. For these they had left a single canoe. These men were strewn about the floor of the temple, asleep. Among them were all of the lesser priests and the priestesses. Imigeg was curled up on one corner of the dais fast asleep. The Leopard God, his belly filled, slept also.

  Kali Bwana and Old Timer, waiting impatiently in the dark room at the rear of the temple for the return of Bobolo, had noted the increasing quiet in the front chamber of the building; then they had heard the preparations for departure as all but a few made ready to leave. They heard the shuffling of feet as the warriors passed out of the building; they heard the shouts and commands at the river bank that told the white man that the natives were launching their canoes. After that there had been silence.

  "Bobolo ought to be coming along," remarked the man.

  "Perhaps he has gone away and left us," suggested Kali Bwana.

  They waited a little longer. Not a sound came from any part of the temple nor from the grounds outside. The silence of death reigned over the holy of holies of the Leopard God. Old Timer stirred uneasily. "I am going to have a look out there," he said. "Perhaps Bobolo has gone, and if he has we want to know it." He moved toward the doorway. "I shall not be gone long," he whispered. "Do not be afraid."

  As the girl waited in the darkness her mind dwelt upon the man who had just left her. He seemed changed since the time of their first meeting. He appeared more solicitous as to her welfare and much less brusque and churlish. Yet she could not forget the harsh things he had said to her upon that other oc
casion. She could never forgive him, and in her heart she still half feared and mistrusted him. It galled her to reflect that in the event of their escape she would be under obligation to him, and as these thoughts occupied her mind Old Timer crept stealthily along the dark corridor toward the small doorway that opened upon the upper dais.

  Only a suggestion of light came through it now to guide his footsteps, and when he reached it he looked out into an almost deserted room. The embers of the cooking fires were hidden by white ashes; only a single torch remained that had not burned out. Its smoky flame burned steadily in the quiet air, and in its feeble light he saw the sleepers sprawled upon the floor. In the dim light he could not distinguish the features of any; so he could not know if Bobolo were among them. One long searching look he gave that took in the whole interior of the chamber, a look that assured him that no single conscious person remained in the temple; then he turned and hastened back to the girl.

  "Did you find him?" she asked.

  "No. I doubt that he is here. Nearly all of them have left, except just a few who were too drunk to leave. I think it is our chance."

  "What do you mean?"

  "There is no one to prevent our escaping. There may be no canoe. Bobolo told me that no canoe was ever left here, for fear that the priests or priestesses might escape. He may have been lying, but whether he was or not we may as well take the chance. There is no hope for either of us if we remain here. Even the crocodiles would be kinder to you than these fiends."

  "I will do whatever you say," she replied, "but if at any time I am a burden, if my presence might hinder your escape, do not consider me. Go on without me. Remember that you are under no obligation to me, nor—" She hesitated and stopped.

  "Nor what?" he asked.

  "Nor do I wish to be under obligation to you. I have not forgotten the things that you said to me when you came to my camp."

  He hesitated a moment before replying; then he ignored what she had said. "Come!" he commanded brusquely. "We have no time to waste."

  He walked to a window in the rear wall of the room and looked out. It was very dark. He could see nothing. He knew that the building was raised on piles and that the drop to the ground might prove dangerous; but he also knew that a veranda stretched along one side of the structure. Whether it continued around to the rear of the building where this room was located he could not know. To go out through the main room among all those savages was too fraught with risk. An alternative was to find their way to one of the rooms overlooking the veranda that he knew was there on the river side of the building.

  "I think we'll try another room," he whispered. "Give me your hand, so that we shall not become separated."

  She slipped her hand into his. It was tender and warm. Once again the mad urge of his infatuation rose like a great tide within him, so that it was with difficulty that he controlled himself, yet by no sign did he betray his passion to the girl. Quietly they tiptoed into the dark corridor, the man groping with his free hand until he found a doorway. Gingerly they crossed the room beyond in search of a window.

  What if this were the apartment of some temple inmate who had left the orgy to come here and sleep! The thought brought cold sweat to the man's brow, and he swore in his heart that he would slay any creature that put itself in the way of the rescue of the girl; but fortunately the apartment was uninhabited, and the two came to the window unchallenged. The man threw a leg over the sill, and a moment later stood upon the veranda beyond; then he reached in and assisted the girl to his side.

  They were near the rear of the building. He dared not chance detection by going to the stairway that led to the ground from the front entrance to the temple. "We shall have to climb down one of the piles that support the building," he explained. "It is possible that there may be a guard at the front entrance. Do you think that you can do it?"

  "Certainly," she replied.

  "I'll go first," he said. "If you slip I'll try to hold you."

  "I shall not slip; go ahead."

  The veranda had no railing. He lay down and felt beneath its edge until he found the top of a pile. "Here," he whispered, and lowered himself over the edge.

  The girl followed. He dropped a little lower and guided her legs until they had found a hold upon the pile, which was the bole of a young tree about eight inches in diameter. Without difficulty they reached the ground, and again he took her hand and led her to the bank of the river. As they moved down stream parallel with the temple he sought for a canoe, and when they had come opposite the front of the building he could scarce restrain an exclamation of relief and delight when they came suddenly upon one drawn up on the shore, partially out of the water.

  Silently they strained to push the heavy craft into the river. At first it seemed that their efforts would prove of no avail; but at last it started to slip gently downward, and once it was loosened from the sticky mud of the bank that same medium became a slipper slide down which it coasted easily.

  He helped her in, shoved the canoe out into the sluggish stream, and jumped in after her; then with a silent prayer of thanksgiving they drifted silently down toward the great river.

  CHAPTER 11.—BATTLE

  Into the camp of the sleeping Utengas dropped Muzimo and The Spirit of Nyamwegi an hour after midnight. No sentry had seen them pass, a fact which did not at all surprise the sentries, who knew that spirits pass through the forest unseen at all times if they choose to do so.

  Orando, being a good soldier, had just made the rounds of his sentry posts and was still awake when Muzimo located him. "What news have you brought me, O Muzimo?" demanded the son of Lobongo. "What word of the enemy?"

  "We have been to his village," replied Muzimo, "The Spirit of Nyamwegi, Lupingu, and I."

  "And where is Lupingu?"

  "He remained there after carrying a message to Gato Mgungu."

  "You gave the traitor his liberty!" exclaimed Orando.

  "It will do him little good. He was dead when he entered the village of Gato Mgungu."

  "How then could he carry a message to the chief?"

  "He carried a message of terror that the Leopard Men understood. He told them that traitors do not go unpunished. He told them that the power of Orando is great."

  "And what did the Leopard Men do?"

  "They fled to their temple to consult the high priest and the Leopard God. We followed them there; but they did not learn much from the high priest or the Leopard God, for they all got very drunk upon beer—all except the Leopard, and he cannot talk when the high priest cannot talk. I came to tell you that their village is now almost deserted except for the women, the children, and a few warriors. This would be a good time to attack it, or to lie in ambush near it awaiting the return of the warriors from the temple. They will be sick, and men do not fight so well when they are sick."

  "Now is a good time," agreed Orando, clapping his palms together to awaken the sleepers near him.

  "In the temple of the Leopard God I saw one whom you know well," remarked Muzimo as the sleepy headmen aroused their warriors. "He is a priest of the Leopard God."

  "I know no Leopard Men," replied Orando.

  "You knew Lupingu, although you did not know that he was a Leopard Man," Muzimo reminded him; "and you know Sobito. It was he whom I saw behind the mask of a priest. He is a Leopard Man."

  Orando was silent for a moment. "You are sure?" he asked.

  "Yes."

  "When he went to consult the spirits and the demons, and was gone from the village of Tumbai for many days, he was with the Leopard Men instead," said Orando. "Sobito is a traitor. He shall die."

  "Yes," agreed Muzimo, "Sobito shall die. He should have been killed long ago."

  Along the winding forest trail Muzimo guided the warriors of Orando toward the village of Gato Mgungu. They moved as rapidly as the darkness and the narrow trail would permit, and at length he halted them at the edge of the field of manioc that lies between the forest and the village. After that they crept si
lently down toward the river when Muzimo had ascertained that the Leopard Men had not returned from the temple. There they waited, hiding among the bushes that grew on either side of the landing place, while Muzimo departed to scout down the river.

  He was gone but a short time when he returned with word that he had counted twenty-nine canoes paddling up stream toward the village. "Though thirty canoes went down river to the temple," he explained to Orando, "these must be the Leopard Men returning."

  Orando crept silently among his warriors, issuing instructions, exhorting them to bravery. The canoes were approaching. They could hear the paddles now, dipping, dipping, dipping. The Utengas waited—tensed, eager. The first canoe touched the bank and its warriors leaped out. Before they had drawn their heavy craft out on the shore the second canoe shot in. Still the Utengas awaited the sign of their leader. Now the canoes were grounding in rapid succession. A line of warriors was stringing out toward the village gate. Twenty canoes had been drawn up on the shore when Orando gave the signal, a savage battle cry that was taken up by ninety howling warriors as spears and arrows showered into the ranks of the Leopard Men.

  The charging Utengas broke through the straggling line of the enemy. The Leopard Men, taken wholly by surprise, thought only of flight. Those who had been cut off at the river sought to launch their canoes and escape; those who had not yet landed turned their craft down stream. The remainder tried toward the village, closely pursued by the Utengas. At the closed gates, which the defenders feared to open, the fighting was fierce; at the river it was little better than a slaughter as the warriors of Orando cut down the terrified Leopard Men struggling to launch their canoes.

  When it was too late the warriors left to guard the village opened the gates with the intention of making a sortie against the Utengas. Already the last of their companions had been killed or had fled, and when the gates swung open a howling band of Utengas swarmed through.

  The victory was complete. No living soul was left within the palisaded village of Gato Mgungu when the blood-spattered warriors of Orando put the torch to its thatched huts.