[768] Ibid., 131.
[769] Mary Gwladys Jones, The Charity School Movement: A Study of Eighteenth Century Puritanism in Action (Cambridge: Cambridge University Press, 1938).
[770] Brown, Moral Capital, 430.
[771] David Hume, An Enquiry Concerning the Principles of Morals (1739–1740), Book III, Pt. 3, Sect. 6.
[772] Ibid., Sect. I, Pt. 3.
[773] David Hume, A Treatise of Human Nature (1739), Bk. III, Pt. 3, Sect.1.
[774] Hume, An Enquiry Concerning the Principles of Morals, Sect. IX, Pt. 1.
[775] Ibid., Sect V, Pt. 2.
[776] Adam Smith, A Theory of Moral Sentiments (1759), Pt. I, Sect. 1, Ch. 1.
[777] MacDonald, “Effortful Control, Explicit Processing, and the Regulation of Human Evolved Predispositions.”
[778] Smith, A Theory of Moral Sentiments, Pt. I, Sect. 1, Ch. 5.
[779] Ibid., Pt. III, Ch. 2.
[780] Brown, Moral Capital, 380.
[781] In Ibid., 115.
[782] Ibid., 48.
[783] Ibid., 98.
[784] Himmelfarb, The Roads to Modernity, 234.
[785] Hochschild, Bury the Chains, 366.
[786] In Ibid., 88.
[787] In Ibid., 91.
[788] In Ibid., 313.
[789] Ibid., 128.
[790] Ibid., 190.
[791] In Ibid., 366.
[792] In Ibid., 366.
[793] Brown, Moral Capital, 23.
[794] In Hochschild, Bury the Chains, 128–129.
[795] In Ibid., 133.
[796] Ibid., 307.
[797] Brown, Moral Capital, 37–38; emphasis in original.
[798] Ibid., 49.
[799] Ibid., 106–153.
[800] Ibid., 437.
[801] Hochschild, Bury the Chains, 45.
[802] In Brown, Moral Capital, 170, 181.
[803] In Ibid., 175; emphasis in text.
[804] In Ibid., 199.
[805] Ibid., 179–180.
[806] Ibid., 441.
[807] Hochschild, Bury the Chains, 91.
[808] Brown, Moral Capital, 78.
[809] Ibid., 405.
[810] Ibid., 391.
[811] Ibid., 426.
[812] Ibid., 430.
[813] Ibid., 428.
[814] Maurice Jackson, Let This Voice be Heard: Anthony Benezet, Father of Atlantic Abolitionism (Philadelphia: University of Pennsylvania Press, 2010).
[815] Brown, Moral Capital, 401.
[816] Hochschild, Bury the Chains, 78.
[817] Brown, Moral Capital, 424.
[818] Ibid., 424.
[819] Ibid., 429.
[820] Hochschild, Bury the Chains, 327.
[821] Ibid., 77.
[822] Brown, Moral Capital, 397.
[823] Ibid., 425.
[824] Hochschild, Bury the Chains, 108.
[825] Ibid., 127.
[826] Brooke Palmieri, “The Wild, the Innocent, and the Quaker’s Struggles,” The Appendix (August 21, 2014).
http://theappendix.net/issues/2014/7/the-wild-the-innocent-and-the-quakers-struggles
[827] Tombs, The English and Their History, 460.
[828] Brown, Moral Capital, 88–89.
[829] Thomas P. Slaughter, The Beautiful Soul of John Woolman, Apostle of Abolition. (New York: Hill and Wang, 2008).
[830] Ibid., 341.
[831] Ibid., 349.
[832] Ibid., 349.
[833] Ibid., 66.
[834] James Ramsey, An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies, xvii.
[835] Brown, Moral Capital, 366.
[836] In Ibid., 369,
[837] Ramsey, An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies, 67.
[838] Ibid., 70.
[839] Ibid., 74–75.
[840] Ibid., 3.
[841] Ibid., 4.
[842] Brown, Moral Capital, 442.
[843] Ibid., 352.
[844] Ibid., 357.
[845] Ibid., 387.
[846] Ibid.
[847] Ibid., 388,
[848] Tombs, The English and Their History, 459–460.
[849] Himmelfarb, Roads to Modernity, 120.
[850] Ibid., 123.
[851] In Ibid., 129.
[852] Brown, Moral Capital, 210.
[853] Ibid., 339.
[854] John Wesley, Thoughts upon Slavery (Dublin: W. Whitestone, 1775; orig, pub. 1774), 13–14.
http://books.google.com/books?id=iTdcAAAAQAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
[855] John Wesley, quoted in Jones, The Charity School Movement, 141.
[856] Jones, The Charity School Movement., 141.
[857] Himmelfarb, Roads to Modernity, 139.
[858] Ibid., 127–128.
[859] Ibid., 128.
[860] Ibid., 129.
[861] Ibid., 130.
[862] Jones, The Charity School Movement.
[863] Ibid., 3.
[864] Ibid.
[865] Ibid., 7.
[866] Ibid., 8
[867] Ibid., 10.
[868] Andrew Joyce, “The 1865 Morant Bay Rebellion: Race and White Pathology at the Height of the British Empire,” The Occidental Quarterly 13, no. 2 (Summer, 2013): 15–38.
[869] “Jamaica.”
http://www.everyculture.com/Ja-Ma/Jamaica.html
“Indo Jamaicans,” Wikipedia.
https://en.wikipedia.org/wiki/Indo-Jamaicans#Impact_on_Jamaican_culture_and_economy
[870] “Chinese Shun Jamaica: Asian People Say Crime, Racism Make Them Feel Left Out of Society,” Jamaica Observer (November 5, 2016).
http://www.jamaicaobserver.com/news/Chinese-shun-Jamaica_78653
[871] “Jamaica,” Ibid.
[872] See, for example, J. Philippe Rushton, Race, Evolution, and Behavior (London, Ontario: Charles Darwin Research Institute, 2000; orig. published: New Brunswick, NJ: Transaction, 1994).
[873] Joyce, “The 1865 Morant Bay Rebellion,” 16.
[874] Ibid., 17–18.
[875] Life, Letters and Speeches of Charles Dickens, Vol. 2: Letters of Charles Dickens (New York: Houghton Mifflin, 1894), 220.
[876] Ibid., 220, 220–221.
[877] Lawrence James, The Rise and Fall of the British Empire (London: Abacus, 2004), 185; quoted in Joyce, “The 1865 Morant Bay Rebellion,” 18.
[878] Joyce, “The 1865 Morant Bay Rebellion,” 19.
[879] A Fellow of the Royal Geographical Society, Jamaica and Its Governor During the Last Six Years (London: Stanford, 1871).
[880] Ibid., 4.
[881] Joyce, “The 1865 Morant Bay Rebellion,” 23–24.
[882] Jamaica in 1895: A Handbook of Information for Intending Settlers and Others (London: Institute of Jamaica, London School of Economics Selected Pamphlets, 1895).
[883] Louis Chamerovzow, The Reign of Terror in Jamaica (London: William Nichols, 1866), 3.
[884] Louis Chamerovzow, The Continued Massacres in Jamaica (London: publisher unknown, 1865), 11.
[885] Blue Books on Jamaica (Bristol: University of Bristol, Bristol Selected Pamphlets, 1866), 36.
[886] Ibid., 37.
[887] Ibid.
[888] The indented passage is from Joyce, “The 1865 Morant Bay Rebellion,” 30–31,
[889] Kevin MacDonald, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (Bloomington, IN: AuthorHouse, 1998; orig. published: Westport, CT: Praeger, 1998).
[890] David Hackett Fischer, Albion’s Seed: Four British Folkways in America (New York: Oxford University Press, 1989).
[891] Fischer, Fairness and Freedom.
[892] Ibid., 14.
[893] Ibid., 386.
[894] Ibid., 486–487.
[895] Ibid., 487.
[896] On the basis of corresponding with native Swedish speakers, it is apparent that Swedish also has words for ‘fai
r’ and ‘fairness’ respectively: rättvis and rättvisa. This is not surprising given the closeness of the Scandinavian languages and cultures.
[897] Ibid., 16–17.
[898] Ibid., 27.
[899] Ibid., 57.
[900] Ibid., 60.
[901] Richard Lynn and Tatu Vanhanen, IQ and Global Inequality (Augusta, GA: Washington Summit Press, 2006).
[902] Fischer, Fairness and Freedom, 76.
[903] Ibid., 93.
[904] Ibid., 84.
[905] Ibid., 87.
[906] Ibid.
[907] Ibid., 96.
[908] Ibid., 106.
[909] Ibid., 324.
[910] Ibid., 507.
[911] Ibid., 398.
[912] Ibid., 400.
[913] Ibid., 401.
[914] Ibid., 367.
[915] Tracy Cormack, “Freedom of Speech vs Hate Speech,” New Zealand Law Society (April 4, 2019).
https://www.lawsociety.org.nz/practice-resources/practice-areas/human-rights/freedom-of-speech-vs-hate-speech
[916] Jeremy Waldron, The Harm in Hate Speech (Cambridge: Harvard University Press, 2012).
[917] Jonathan Haidt, “Post-partisan Social Psychology.” Presentation at the meetings of the Society for Personality and Social Psychology, San Antonio, TX., January 27, 2011.
http://people.virginia.edu/~jdh6n/postpartisan.html
[918] Christopher H. Boehm, Hierarchy in the Forest: The Evolution of Egalitarian Behavior (Cambridge: Harvard University Press, 1999).
[919] Hugh Barbour, The Quakers in Puritan England (New Haven: Yale University Press, 1964); Fischer, Albion’s Seed.
[920] Fischer, Albion’s Seed, 448.
[921] Ibid.
[922] Ibid.
[923] Ibid., 246.
[924] Tombs, The English and Their History, 462.
[925] Ibid., 44–45.
[926] Ibid., 44.
[927] Kevin MacDonald, “Neoconservatism as a Jewish Movement,” The Occidental Quarterly 4, no. 2 (2004): 7–74; John Mearsheimer and Stephen Walt, The Israel Lobby and U.S. Foreign Policy (New York: Farrar, Straus and Giroux, 2008).
[928] Geoffrey Miller, The Mating Mind: How Sexual Choice Shaped the Evolution of Huan Nature (New York: Anchor Books, reprint, 2001), 332.
[929] Jonathan Haidt, “Post-partisan Social Psychology.” Presentation at the meetings of the Society for Personality and Social Psychology, San Antonio, TX, January 27, 2011.
https://vimeo.com/19822295
http://people.stern.nyu.edu/jhaidt/postpartisan.html
[930] Kevin MacDonald, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (Westport, CT: Praeger, 1998; 2nd edition: Bloomington, IN: AuthorHouse, 2002), especially Chs. 2 and 6.
[931] Kevin MacDonald, “Why are Professors Liberals?,” The Occidental Quarterly 10, no. 2 (Summer, 2010): 57–79.
https://www.researchgate.net/publication/321716607_
[932] Kevin MacDonald, “An Integrative Evolutionary Perspective on Ethnicity,” Politics and the Life Sciences 20 (2001): 67–79; see also Ch. 1 of Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism (Westport, CT: Praeger; 2nd edition: Bloomington, IN: AuthorHouse, 2002).
[933] William Graham Sumner, Folkways (New York: Ginn, 1906), 13.
[934] Kevin MacDonald, “An Integrative Evolutionary Perspective on Ethnicity.”
[935] Ibid.
[936] Miles Hewstone, Mark Rubin, and Hazel Willis, “Intergroup Bias.” Annual Review of Psychology 53 (2002): 575–604; Michael A. Hogg and Dominic Abrams, Social Identifications (New York: Routledge, 1987);
[937] Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role (Chicago, University of Chicago Press, 1968), 199.
[938] Ibid., 214.
[939] Natalie Richardson, “Two More Oregon Men Left Bloody after Violent Antifa Attack at Portland Protest,” Washington Times (July 1, 2019).
https://www.washingtontimes.com/news/2019/jul/1/two-more-oregon-men-left-bloody-antifa-attack-port/
[940] Frank K. Salter, “The Biosocial Study of Ethnicity,” in Rosemary Hopcroft (ed), The Oxford Handbook of Evolution, Biology and Society (Oxford: Oxford University Press, 2018): 543–568.
[941] Kevin MacDonald, “Personality, Development, and Evolution,” in Robert Burgess and Kevin MacDonald (Eds.), Evolutionary Perspectives on Human Development, 2nd edition (Thousand Oaks, CA: Sage, 2005): 207–242; MacDonald, “Cutting Nature at Its Joints.”
[942] Keith Stanovich, Who is rational? Studies of Individual Differences in Reasoning (Hillsdale, NJ: Erlbaum, 1999); Keith Stanovich The Robot’s Rebellion: Finding Meaning in the Age of Darwin (Chicago: The University of Chicago Press, 2004).
[943] Barbara Oakley, Ariel Knafo, and Michael McGrath, “Pathological Altruism—An Introduction,” in Barbara Oakley, Ariel Knafo, Guruprasad Madhavan, and David Sloan Wilson (eds.), Pathological Altruism (New York: Oxford University Press, 2012): 3–9, 3.
[944] Ibid., 5.
[945] David Goodhart, “Why We on the Left Made an Epic Mistake on Immigration,” Daily Mail (March 22, 2013).
http://www.dailymail.co.uk/news/article-2297776/SATURDAY-ESSAY-Why-Left-epic-mistake-immigration.html
[946] Arthur A. Adrian, “Dickens on American Slavery: A Carlylean Slant,” PMLA: Journal of the Modern Languages Association of America 67, no. 4 (June 1952): 315–29, 329.
[947] Charles Dickens, Bleak House, Vol. 3 (London: Bradbury & Evans, 1853), 26.
https://books.google.com/books?id=KlsJAAAAQAAJ
[948] George J. Borjas, “The Analytics of the Wage Effect of Immigration,” Working Paper 14796 (March, 2009), National Bureau of Economic Research.
https://www.nber.org/papers/w14796.pdf
[949] Robert D. Putnam, “E Pluribus Unum: Diversity and Community in the Twenty-first Century,” Scandinavian Political Studies 3 (2007): 137–174; Salter, “The Biosocial Study of Ethnicity”; see also Frank Salter, “Germany’s Jeopardy,” You Tube (January 5, 2016).
https://youtu.be/R8qcK-jx6_8
[950] Robert A. Burton, “Pathological Certitude,” in Barbara Oakley, Ariel Knafo, Guruprasad Madhavan, and David Sloan Wilson (eds.), Pathological Altruism (New York: Oxford University Press, 2012): 131–37, 135.
[951] Ibid., 136.
[952] David Brin, “Self-addiction and Self-righteousness,” in Barbara Oakley, Ariel Knafo, Guruprasad Madhavan, and David Sloan Wilson (eds.), Pathological Altruism (New York: Oxford University Press, 2012): 77–84, 80.
[953] Ibid., 80.
[954] Pew Research Center, “The Partisan Divide on Political Values Grows Even Wider” (October 5, 2017).
https://www.people-press.org/2017/10/05/the-partisan-divide-on-political-values-grows-even-wider/
[955] Jeremy Barr, “Without Major Sponsors, Tucker Carlson's Show Leans on Ads for Fox Programming,” The Hollywood Reporter (March 22, 2019).
https://www.hollywoodreporter.com/news/major-sponsors-tucker-carlsons-show-leans-fox-news-house-ads-1196257
[956] See, e.g.: David C. Geary, The Origin of Mind: Evolution of Brain, Cognition, and General Intelligence (Washington, DC: American Psychological Association, 2005); Kevin MacDonald, “Effortful Control, Explicit Processing and the Regulation of Human Evolved Predispositions,” Psychological Review 115, no. 4 (2008): 1012–1031; Keith Stanovich, Who is Rational? Studies of Individual Differences in Reasoning (Hillsdale, NJ: Erlbaum, 1999); Keith Stanovich The Robot’s Rebellion: Finding Meaning in the Age of Darwin (Chicago: The University of Chicago Press, 2004).
[957] Dan Chiappe and Kevin B. MacDonald, “The Evolution of Domain-General Mechanisms in Intelligence and Learning.” Journal of General Psychology 132, no. 1 (2005): 5–40.
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