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Henry Sidgwick- Eye of the Universe

Page 157

by Bart Schultz


  and study of methods in ME, –;

  Matthews, Charles Skinner, on sodomy,

  Rawls on S’s avoidance of, in ME, –;

  

  and ME on basic moral notion, ; S’s in

  Maurice, John Frederick Denison: as an

  ME, as minimal, ; S’s in ME, as

  Apostle, ; and Athenaeum, ; on truth

  intuitionistic, –, –, –;

  and Socratic method, –, ; as crucial

  and ME on meaning of philosophcial

  to understanding Apostles, ; Hallam on,

  intuitionism, ; Crisp on S’s, –;

  ; Tennyson admires, ; background of,

  Brink’s critique of S’s, –; and S’s

  –; as father of Christian socialism, ;

  later epistemological work, –; S on

  champion of higher education for women,

  theism and, –; see also epistemology;

  ; connections to younger Apostles and S,

  intuition/intuitionism; Plato/Platonism

  ; extraordinary influence of, –;

  Metaphysical Society, , , , ,

  against Benthamism, ; against system,

  –; Synethetic Society as successor

  ; J. S. Mill on, ; influence on S, ; and

  to, ; A. W. Brown on Apostles and,

  dialogical method, –; Chadwick on,

  –

  ; Schneewind on S and, , , ,

  metaphysics: Chapter  passim; ME as

  ; as a Coleridgean, ; as superior to

  unconcerned with, –, ; Brink on

  Coleridge, ; and education, ; and

  S’s confusion of epistemology and,

  ancients versus moderns, , ; and spirit

  –; and S’s intimate friendships, ;

  of Bacon, ; and J. Hare, ; and Victorian

  and S’s struggle with Hegelianism,

  Platonic revival, ; S on useful ingenuity

  –, ; S on Green’s, –;

  of, ; S invokes themes of, ; on Renan,

  Schneewind on Bradley’s, –; James

  ; and progress, ; Hutton and, S on,

  on Bradley on, –; S to Noel on

  –; and return to Cambridge, –;

  Locke, Kant and, , ; S to Ward on

  and S in reform of Cambridge, –;

  science and, –; see also idealism;

  reformism of, admired by J. S. Mill and S,

  philosophy; psychical research;

  ; and subscription, –; not S’s

  theism

  ideal on subscription, ; among

  methods of ethics: defined, –,

  Seniority, ; influences S on higher

  –; S on Grote on, ; see also

  education for women, ; admires

  egoism; ethical theory; intuition/

  Clough’s poetry, ; and spirit of age, ;

  intuitionism; utilitarianism

  and friendship, ; studies Hinduism,

  Michelangelo, Symonds outs, 

  Buddhism, –; advises Noel on

  Mill, James: Bryce on S and utilitarianism of,

  marriage, , –; Lidgett as a

  ; S rejects empiricism, egoism,

  disciple of, –; and poeticizing life,

  reductionism of, ; S versus, on

  ; and women’s higher education, ;

  analytical method, , –; and

  S’s debt to on socialism, , , , ;

  India, 

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  Index

  Mill, John Stuart (Millianism), –, , ;

  ; versus Butler, S on, –; and S’s

  Donagan on S and, ; Rawls on S and

  Aristotelianism/intuitionism, –; in

  utilitarian tradition, ; issues of sex and

  Schneewind’s interpretation of S on

  gender and, –, ; Shanley on, ; as

  esotericism, ; S on optimism of, ;

  distanced from Benthamism, –; W.

  Skorupski on S and, ; to Venn on act

  Donner on, ; and H. Taylor, ; S as

  utilitarianism, ; and S on race, ;

  follower of, ; S’s continuity with, ; and

  Green’s opposition, debt to, –;

  naturalistic fallacy, ; and psychical

  Green on gap in argument of, ; S,

  research, ; and New Age, ; on state of

  Green oppose psychological hedonism of,

  English universities, ; dying words of,

  ; urges reforming clergymen to stay in

  ; S agrees with about Oxbridge, ; feels

  church, ; in Oxford Greats, –;

  the anxieties of modern liberalism, ;

  and Symonds’s view of ancient Greece,

  elitism of, ; S slow to appreciate

  ; Noel compared to, ; and

  feminism of, ; S on his conversion to,

  poeticizing life, ; supports women’s

  –; on Maurice, ; on Coleridge

  higher education as cultural advance, ;

  versus Bentham, ; on Maurice’s

  feminism of, S versus, ; S’s projected

  superiority to Coleridge, ; and Victorian

  article on, –; S praises “Liberty,”

  Platonic revival, ; and G. Grote, –;

  “Subjection” of, –; supports

  S endorses educational views of, ; S and

  Newnham, ; S defends feminism of

  Liberal Mediative party based on, ; on

  against J. F. Stephen, ; ideals of, in

  reason and reform, ; and progress, ; on

  educational work of S, EMS, –, ;

  working class, ; compared to M.

  S’s agreement with, on progress of

  Arnold, –; and unity, –; and

  civilization, ; and agnosticism about

  James, on religion, –; Ryan on

  hereditary gendering, ; Crompton on

  significance of, ; softens towards

  translation of Phaedrus of, ; Dicey

  Oxbridge, ; and subscription, ; not

  quotes S on socialism of, ; and S on

  S’s ideal on resignation, ; mental crisis

  socialist tide, , , ; influence of, on

  of, ; S’s ambivalence toward, �
�–;

  S’s PPE, EP, DEP, ; as practical

  S writes to about subscription, –,

  political economist, S and, ; S’s political

  ; S’s CS versus letter to, ; on

  economy and controversies surrounding,

  utilitarianism of CS, ; influences S on

  ; S’s debt to on socialism, , ; and

  higher education for women, ; S makes

  S’s view of the poor, ; S compared to as

  contact with, ; S on influence of, ; S

  public intellectual, –; S versus, on

  on population theory of, –; Russell

  ethology and study of politics, ; and S’s

  on, ; S to Pearson about death of, ;

  analytical method, –; on democracy,

  S’s obituary of, –; and trend of S’s

  compared to S, EP, , , ; S, EP on

  thought, ; S includes works of in

  Hareian scheme of, ; on evils of party,

  curriculum, –; and Schneewind’s

  ; and India, ; debt to Maine, ; S

  interpretation of ME, ; S’s reservations

  to Dakyns on population theory of, ;

  about, –; on friendship, ; S’s

  and question of race, ; on cultural

  early adhesion to views of, and dualism,

  vitality, ; compared to S and Bryce on

  –; and S and independence of moral

  Pearson, ; Collini compares to S,

  theory, ; naturalistic confusions of, ;

  –; S, theism and, ; and S’s

  and S, on hedonism, –; and S, on

  nascent pluralism, ; and S’s Apostolic

  aesthetics, ; influence of, on S, ;

  vision, ; see also empiricism; feminism;

  overall comparison with S, –;

  liberalism; utilitarianism

  Korsgaard on intuition and, –; and

  Milner, Alfred: and Green and ethic of social

  S’s minimal antinaturalism, ; gap in his

  service, ; as product of Jowett’s Balliol,

  argument (naturalistic fallacy), ; and

  ; and Boer War, ; vision of social

  nontheistic solution to dualism, ; S and

  service, 

  J. Grote on, –; S on his acceptance

  Milton, John, S on devil in Paradise Lost of,

  of, –; S on J. F. Stephen on,

  , 

  –; versus S on religion, ; and S

  Mind, 

  on moral democracy, Schneewind on, ;

  miracles/miraculous: significance of, for S,

  S on inadequate treatment of egoism of,

  , ; and S’s unorthodoxy, ; S on

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  Index

  

  Maurice and Hutton on, –; S on

  moral schizophrenia: B. Williams on S and,

  Lecky on, ; S’s view of, in relation to

  –; Hurka on virtue ethics and,

  Christianity and psychical research, –;

  –; P. Singer versus Williams on,

  and S’s problem with Virgin Birth, ;

  ; see also utilitarianism

  and S’s psychical research, , , 

  Moral Sciences Tripos, S and reform of,

  Mohini, 

  –

  Monk, Ray, 

  moral sense: S avoids study of, –;

  Moor, Norman: and Symonds’s sexual

  Mill’s supposed emphasis on, versus S,

  development, ; Symonds’s description

  –

  of erotic encounter with, –; visits

  morality, see commonsense morality; ethical

  Symonds, , , 

  theory

  Moore, G. E., , , ; Principia Ethica of

  morality, international: S to Lytton on need

  worshipped by Bloomsbury, ; Principia

  for, –; S on future of federation and,

  Ethica of set agenda for twentieth-century

  –; and international law, –;

  philosophy, ; Principia Ethica of

  Maitland to S on, ; principles of strict

  unoriginal, –; S versus Donagan on, ;

  (legal), ; S’s belief in, –; S’s

  as wrong about utilitarianism, ; on S and

  qualifications to national principle and,

  naturalistic fallacy, ; finds S dull, ,

  –; and treatment of “uncivilized”

  ; mocks Victorians, ; as an Apostle, ;

  peoples, –; S on Spencer and, 

  and religion of future, ; on S’s avoiding

  Moreau, P., ignorance of, 

  naturalistic fallacy, ; Baldwin on, ;

  Morley, John: and Home Rule controversy,

  Hurka on, –, ; in stock

  ; Dakyns on Uranian imperialism and,

  comparison to S, –; Rashdall on ME

  –; as an old Millian, 

  and, ; Hurka on S and, ; S addresses

  Morris, William: Symonds compares himself

  perfection in, ; and denial of

  to, as poet, ; versus S on forms of

  agent-relative goodness, , ; S and

  socialism, ; S likes socialist poems of,

  Platonism of, ; on S’s dualism,

  

  –; weakness of argument against

  Moses, Symonds on, 

  egoism of, ; Hurka on S, agent-relative

  Moses, William Stainton, ; and SPR, ;

  goodness and, ; versus S on intrinsic

  and birth of S Group, Gauld on, –

  value, Hurka on, ; Hurka on S and, on

  motive, moral, see externalism/internalism

  non-naturalism, ; Rashdall on,

  Mount-Temple, Lord and Lady, and Myers,

  –; critique of S anticipated by

  , –

  idealists, ; gives “Elements of Ethics” at

  Mozley, J. R.: S to, about silence on religion,

  London School of Ethics and Social

  ; with S in Dresden, ; on Many

  Philosophy, ; Symonds’s anticipation

  Moods, ; and Dakyns, 

  of, ; S’s influence on, ; on lust,

  Musset, Alfred de, 

  compared to S, ME, ; B. Webb on

  Myers, Arthur, , 

  Principia and Bloomsbu
ry, –; S

  Myers, F. W. H.: as close friend of S’s, ,

  versus, on suicide, ; Shaw on Principia

  –, ; as victim of S’s chilly

  compared to ME, ; see also Bloomsbury;

  Socratic wit, ; on S’s character building,

  ethical theory; good/goodness

  ; and S on psychical research, –;

  moral faculty, S avoids study of, –

  Apostles disliked, –; and Gurney’s

  moral insanity, Dr. Symonds on, –

  honeymoon, ; and S in pursuit of truth,

  moral maturation, S’s theory of, –

  ; S to, about direction of civilization,

  moral philosophy, see ethical theory;

  ; on S as Socrates, ; on S and

  metaethics; philosophy

  science, –; on S and skepticism,

  moral rules: Chapter  passim, , ; all

  ; on S’s love of truth, ; background

  imperfect, for S, ; S finds Whewell’s

  of, –; Gauld on personality of,

  external and arbitrary, ; in Whewellian

  –; as friend of Arthur S, ; and

  ethics, –; Mill on need for, ; S

  Symonds, ; debt to classics of,

  on, esotericism and, –, –; S,

  –; rejected by Apostles, ;

  ME on sexual purity and, –; S, ME

  on S as young man, ; plagiarism

  on suicide and, –; S on, as necessary

  controversy over, –; and women’s

  adaptations to social existence, –

  higher education, ; Gauld on his

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  Index

  Myers, F. W. H. ( cont.)

  national character: S on, , –; Bryce

  poetic sense of delight, ; on genius, ;

  on, –, ; Macaulay versus Mill on,

  poetic Platonism of, –; final faith of,

  ; S and Bryce and, ; S and Pearson

  ; and J. Butler, ; and

  on, –; Balfour’s concept of race as,

  Mount-Temples, ; love of Annie

 

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